Therefore that disciple whom Jesus loved saith to Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt on his fisher's coat, (for he was naked) and cast himself into the sea.

This is now the third time that Jesus showed himself to his disciples, after he had risen from the dead.

To whom also he showed himself alive after his passion, by many infallible proofs, being seen by them forty days, and speaking of the things pertaining to the kingdom of God:

For David did not ascend into the heavens, but he saith himself, The LORD said to my Lord, Sit thou on my right hand,

And of the rest durst no man join himself to them: but the people magnified them.

For before these days rose Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to naught.

And the next day he showed himself to them as they were contending, and would have constrained them to be at peace again, saying, Sirs, ye are brethren: why do ye wrong one to another?

But there was a certain man called Simon, who before in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:

Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.

And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?

And when Saul had come to Jerusalem, he essayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.

Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men who were sent from Cornelius had made inquiry for Simon's house, and were standing before the gate,

And when Peter had come to himself, he said, Now I know with certainty, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.

Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.

And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had fled.

And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.

So he sent into Macedonia two of them that ministered to him, Timothy and Erastus; but he himself stayed in Asia for a season.

And certain of the chief of Asia, who were his friends, sent to him, desiring him that he would not adventure himself into the theater.

And we went before to a ship, and sailed to Assos, there intending to take in Paul: for so he had appointed, intending himself to go on foot.

Then Paul took the men, and the next day purifying himself with them, entered into the temple, to signify the accomplishment of the days of purification, until an offering should be offered for every one of them.

But Festus answered, that Paul should be kept at Cesarea, and that he himself would depart shortly thither.

While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Cesar have I committed any offense.

To whom I answered, It is not the manner of the Romans to deliver any man to die, before he who is accused hath the accusers face to face, and hath license to answer for himself concerning the crime laid against him.

But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.

Then Agrippa said to Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:

And as he was thus speaking for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee insane.

And the next day we touched at Sidon. And Julius courteously treated Paul, and gave him liberty to go to his friends to refresh himself.

And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself, with a soldier that kept him.

For through the grace given to me, I say, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

For none of us liveth to himself, and no man dieth to himself.

So then every one of us shall give account of himself to God.

Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

But he that is spiritual judgeth all things, yet he himself is judged by no man.

If any man's work shall be burned, he will suffer loss: but he himself shall be saved; yet so as by fire.

Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

But if any man thinketh that he behaveth himself uncomely towards his virgin, if she hath passed the flower of her age, and need so requireth, let him do what he will, he sinneth not: let them marry.

But let a man examine himself, and so let him eat of that bread, and drink of that cup.

For he that eateth and drinketh unworthily, eateth and drinketh condemnation to himself, not discerning the Lord's body.

He that speaketh in an unknown language edifieth himself; but he that prophesieth edifieth the church.

For if the trumpet shall give an uncertain sound, who will prepare himself for battle?

But if there is no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

If any man thinketh himself to be a prophet, or spiritual, let him acknowledge that the things that I write to you are the commandments of the Lord.

And when all things shall be subdued to him, then shall the Son also himself be subject to him that put all things under him, that God may be all in all.

And all things are from God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

To wit, that God was in Christ, reconciling the world to himself, not imputing their trespasses to them; and hath committed to us the word of reconciliation.

Do ye look on things after the outward appearance? If any man trusteth to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's.

For not he that commendeth himself is approved, but whom the Lord commendeth.

And no wonder; for Satan himself is transformed into an angel of light.

For ye suffer, if a man bringeth you into bondage, if a man devoureth you, if a man taketh from you, if a man exalteth himself, if a man smiteth you on the face.

Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

For before that certain came from James, he used to eat with the Gentiles: but when they had come, he withdrew, and separated himself, fearing them who were of the circumcision.

I am crucified with Christ: nevertheless, I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

For if a man thinketh himself to be something, when he is nothing, he deceiveth himself.

But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

Having predestinated us to the adoption of children to himself by Jesus Christ, according to the good pleasure of his will,

Having made known to us the mystery of his will, according to his good pleasure which he hath purposed in himself:

Having abolished in his flesh the enmity, even the law of commandments contained in ordinances: to make in himself of two one new man, so making peace;

And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner-stone;

And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet-smelling savor.

Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

That he might present it to himself a glorious church, not having spot or wrinkle, or any such thing; but that it should be holy and without blemish.

So ought men to love their wives, as their own bodies. He that loveth his wife, loveth himself.

Nevertheless, let every one of you in particular so love his wife even as himself: and the wife see that she reverence her husband.

But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

And being found in fashion as a man, he humbled himself, and became obedient to death, even the death of the cross.

Who will change our vile body, that it may be fashioned like to his glorious body, according to the working by which he is able even to subdue all things to himself.

And, having made peace through the blood of his cross, by him to reconcile all things to himself; by him, I say, whether they are things on earth, or things in heaven.

Now God himself and our Father, and our Lord Jesus Christ, direct our way to you.

For the Lord himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God: and the dead in Christ shall rise first:

Who opposeth and exalteth himself above all that is called God, or that is worshiped; so that he as God sitteth in the temple of God, showing himself that he is God.

Now our Lord Jesus Christ himself, and God, even our Father, who hath loved us, and hath given us everlasting consolation and good hope through grace,

Now the Lord of peace himself give you peace always by all means. The Lord be with you all.

Who gave himself a ransom for all, to be testified in due time.

No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.

If we believe not, yet he abideth faithful: he cannot deny himself.

If a man therefore will cleanse himself from these, he will be a vessel to honor, sanctified and meet for the master's use, and prepared to every good work.

Who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works.

Knowing that he who is such, is subverted, and sinneth, being condemned by himself.

Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself made purification of our sins, sat down on the right hand of the Majesty on high;

Since then the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

For in that he himself hath suffered, being tempted, he is able to succor them that are tempted.

Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

And by reason of this he ought, as for the people, so also for himself, to offer for sins.

And no man taketh this honor to himself, but he that is called by God, as was Aaron:

So also Christ glorified not himself to be made a high priest; but he that said to him, Thou art my Son, to-day have I begotten thee.

For when God made promise to Abraham, because he could swear by no greater, he swore by himself,

Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, cleanse your conscience from dead works to serve the living God?

Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

For he beholdeth himself, and goeth away, and immediately forgetteth what manner of man he was.

Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

Who himself bore our sins in his own body on the tree, that we, being dead to sins, should live to righteousness; by whose stripes ye were healed.

He that saith he abideth in him, ought himself also so to walk, even as he walked.

And every man that hath this hope in him purifieth himself, even as he is pure.

He that believeth on the Son of God hath the witness in himself: he that believeth not God, hath made him a liar, because he hath not believed the testimony that God gave of his Son.