for John was not yet cast into prison.

Then there was a controversy of the disciples of John with a Jew concerning purification.

And they came to John and said to him, Rabbi, he that was with you beyond the Jordan, to whom you testified, behold, this [man] baptizes and all men come to him.

And it was necessary that he should pass through Samaria.

And Jacob's well was there. Jesus, therefore, being fatigued with travelling sat thus by the well; it was about the sixth hour [noon].

Then he came again to Cana in Galilee, where he had made the water wine. And there was a certain nobleman whose son was sick at Capernaum.

Hearing that Jesus had come from Judea into Galilee, he went to him, and desired him to come down and cure his son, for he was about to die.

And as he was now going down his servants met him, and told, saying, Your child lives.

Then the father knew that it was in that hour in which Jesus said to him, Your son lives; and he believed, and all his house.

AFTER these things there was a feast of the Jews, and Jesus went up to Jerusalem.

And there was a certain man there who had been sick thirty-eight years.

And the man immediately became well, and took up his bed and walked. That day was the sabbath.

The Jews, therefore, said to him that was cured, It is the sabbath; it is not lawful for you to carry the bed.

And the sick man knew not who it was; for Jesus had gone away, a multitude being in that place.

The man went away and told the Jews that it was Jesus who had made him well;

Then, for this reason, the Jews sought the more to kill him, because he not only broke the sabbath but also said, that God was his Father, making himself equal with God.

He was a burning and shining light, and you were willing for a time to rejoice in his light.

And the passover was nigh, the feast of the Jews.

But this he said to try him; for he knew what he was about to do.

Jesus said, Make the men sit down. And there was much grass in the place. The men, therefore, sat down in number about five thousand.

Then the men, seeing what a miracle Jesus had performed, said, This is truly the prophet who was to come into the world.

And when it was evening, his disciples went down to the lake,

and entering into the ship were crossing the lake to Capernaum. And it was now dark, and Jesus had not come to them,

and the lake was made rough by a great wind blowing.

Then they willingly took him into the ship, and immediately the ship was at the land to which they were going.

ON the next day, the multitude standing on the other side of the lake seeing that there was no other boat there except one, and that Jesus entered not into the ship with his disciples but his disciples had gone away alone,??23 but other boats came from Tiberias near the place where they had eaten bread after the Lord gave thanks,??24 when, therefore, the multitude saw that Jesus was not there, neither his disciples, they went into the ships and came to Capernaum, seeking Jesus.

[What], then if you should see the Son of man ascend where he was formerly?

But there are some of you who believe not. For Jesus knew from the beginning who they were that believed not, and who he was that would betray him.

But he spoke of Judas the son of Simon Iscariot, for he was about to betray him, being one of the twelve.

AND the feast of the Jews was nigh, the feast of tabernacles.

And there was much complaining concerning him among the multitude; some said, He is a good man; others said, No; but he deceives the people.

But he said this of the Spirit which those believing in him were about to receive; for the Spirit was not yet [given], because Jesus was not yet glorified.

Has not the Scripture said that the Christ comes from the offspring of David, and from Bethlehem, the village where David was?

Then there was a division among the multitude on his account;

said to him, Teacher, this woman was taken in adultery, in the very act.

But they hearing, and being convicted by their consciences, went out, one by one, beginning with the oldest, even to the last; and Jesus was left alone, and the woman standing in the midst.

Jesus said to them, If God was your father you would have loved me; for I came forth and come from God; for I came not of myself, but he sent me.

You are of your father the devil, and the desires of your father you will to do. He was a murderer from the beginning and stood not by the truth; for truth is not in him. When he speaks a lie, he speaks from his own; for he is a liar, and the father of him [that lies].

Abraham your father rejoiced to see my day, and he saw, and was glad.

AND passing by he saw a man that was blind from birth;

and his disciples asked him, saying, Rabbi, who sinned, this man or his parents, that he was born blind?

and said to him, Go, and wash in the pool of the Siloam; which is interpreted, Sent. Then he went away and washed, and came seeing.

Then the neighbors and those who had seen him before, because he was a beggar, said, Is not this he that sat and begged?

He answered, A man called Jesus made paste and anointed my eyes, and said to me, Go to the Siloam and wash; then I went and washed, and obtained sight.

They brought to the Pharisees him that was formerly blind;

and it was on the sabbath when Jesus made the paste and opened his eyes.

Then some of the Pharisees said, This man is not of God, for he does not keep the sabbath. Others said, How can a sinful man perform such miracles? And there was a division among them.

And they asked them, saying, Is this your son, of whom you say that he was born blind? How then does he now see?

His parents answered and said, We know that this is our son, and that he was born blind;

unless this man was from God he would have been able to do nothing.

There was a division again among the Jews on account of these words;

IT was the dedication at Jerusalem; it was winter;

A CERTAIN man was sick, Lazarus of Bethany, of the village of Mary and Martha her sister.

It was the Mary who anointed the Lord with ointment and wiped his feet with her hairs, whose brother Lazarus was sick.

When, therefore, he heard that he was sick, he continued in the place where he was two days.

and I am glad for your sakes that I was not there, that you may believe; but let us go to him.

And Bethany was near Jerusalem, about fifteen stadiums [1 3-4 miles] distant.

but Jesus had not yet entered into the village, but was at the place where Martha met him.

Then Mary, when she came where Jesus was, and saw him, fell down at his feet, saying to him, Lord, if you had been here my brother would not have died.

Then when Jesus saw her weeping, and the Jews weeping who came with her, he was greatly agitated in spirit and affected,

Then Jesus again being agitated within himself came to the tomb; it was a cave, and a stone lay upon it.

And the dead came forth, bound as to his feet and hands with bandages, and his face was bound with a napkin. Jesus said to them, Unbind him, and let him go.

This he said not of himself, but being chief priest that year he prophesied that Jesus was about to die for the nation;

And the passover of the Jews was nigh, and many went up from the country to Jerusalem, before the passover, to purify themselves.

And the chief priests and Pharisees had given commandment, that if any one knew where he was he should make it known, that they might take him by force.

THEN Jesus, six days before the passover, came to Bethany, where Lazarus was whom Jesus had raised from the dead.

Then they made him a supper there, and Martha served; but Lazarus was one of those that reclined with him.

Then Mary taking a pound of genuine nard, very costly, anointed the feet of Jesus, and wiped his feet with her hairs. And the house was filled with the odor of the ointment.

But the Iscariot, one of his disciples, who was about to betray him, said,

Why was not this ointment sold for three hundred denarii [$42], and given to the poor?

But he said this, not that he cared for the poor, but because he was a thief, and had the treasure-chest, and carried off the things put in it.

A great multitude of the Jews, therefore, knew that he was there, and came, not on account of Jesus only, but also to see Lazarus whom he had raised from the dead.

On the next day a great multitude having come to the feast, having heard that Jesus was coming to Jerusalem,

His disciples did not understand these things at first; but when Jesus was glorified then they remembered that these things were written of him, and that they had done these things to him.

The multitude, therefore, which was with him, testified that he called Lazarus from the tomb, and raised him from the dead.

these, therefore, came to Philip, who was from Bethsaida of Galilee, and asked him, saying, Sir, we wish to see Jesus.

Then the multitude standing and hearing, said, It was thunder; others said, An angel spoke to him.

Jesus answered and said, This voice was not on my account, but for you.

But this he said, signifying by what death he was about to die.

he knowing that the Father had given all things into his hands, and that he came from God and was going to God,

Then he put water into the wash-basin, and began to wash the disciples' feet, and to wipe them with the towel with which he was girded.

Then he came to Simon Peter; he said to him, Lord, do you wash my feet?

Peter said to him, You shall never by any means wash my feet. He answered him, Unless I wash you you have no part with me.

For he knew him that was to betray him; therefore, he said, You are not all pure.

If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another's feet.

Having said these things Jesus was troubled in spirit, and testified and said, I tell you most truly, that one of you shall betray me.

One of his disciples, whom Jesus loved, was reclining on the bosom of Jesus.

He, therefore, having taken the mouthful, immediately went out; and it was night.

But these things I have told you, that when the time comes you may remember that I told you of them. But I told you not these things at the beginning, because I was with you.

And now glorify thou me, Father, with thyself, with the glory which I had with thee before the world was.

When I was with them in the world, I kept them in thy name which thou gayest me, and preserved [them], and no one of them has been lost, except the son of perdition, that the Scripture might be fulfilled;

JESUS having said these words went out with his disciples across the brook Cedron, where there was a garden, into which he entered and his disciples.

Then Simon Peter having a sword drew it and struck the servant of the chief priest, and cut off his right ear; and the name of the servant was Malchus.

and led him away to Annas first; for he was father-in-law of Caiaphas, who was chief priest that year;

and Caiaphas was the one who advised the Jews that it was expedient that one man should be destroyed for the people.

But Simon Peter followed Jesus, and the other disciple; and that disciple was known to the chief priest, and went in with Jesus to the chief priest's court;

but Peter stood at the door without. Then the other disciple who was known to the chief priest went out and spoke to the door-keeper, and brought in Peter.

And the servants and officers having made a fire because it was cold, stood and warmed themselves. And Peter stood with them and warmed himself.

And Simon Peter was standing and warming himself. Then they said to him, Are you also one of his disciples? He denied, and said, I am not.

THEN they led him from Caiaphas to the Praetorium. And it was morning; and they entered not into the Praetorium, that they might not be defiled, but might eat the passover.