Now it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin king of Aram (Syria) and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to wage war against it, but they could not conquer it.

When the house of David (Judah) was told, “Aram is allied with Ephraim (Israel),” the hearts of Ahaz and his people trembled as the trees of the forest tremble in the wind.

and say to him, ‘Take care and be calm, do not fear and be weak-hearted because of these two stumps of smoldering logs, on account of the fierce anger of [King] Rezin and Aram and of the son of Remaliah (Pekah, usurper of the throne of Israel).

Because Aram, along with Ephraim (Israel) and the son of Remaliah, have planned evil against you (Judah), saying,

For the head (capital) of Aram is Damascus and the head of Damascus is [King] Rezin (now within sixty-five years Ephraim will be broken to pieces and will no longer be a people).

For before the child will know enough to refuse evil and choose good, the land (Canaan) whose two kings you dread will be deserted [both Ephraim and Aram].

Then the Lord said to me, “Take for yourself a large tablet [for public display] and write on it in ordinary characters: Belonging to Maher-shalal-hash-baz.

for before the boy knows how to say, ‘My father’ or ‘My mother,’ the riches of Damascus (Aram’s capital) and the spoil of Samaria (Israel’s capital) will be carried away by the king of Assyria.”

“Because these people (Judah) have refused the gently flowing waters of Shiloah
And rejoice in Rezin [the king of Aram] and Remaliah’s son [Pekah the king of Israel],

Therefore the Lord raises against Ephraim adversaries from Rezin [king of Aram]
And spurs their enemies on,

“Is not Calno [conquered] like Carchemish [on the Euphrates]?
Is not Hamath [subdued] like Arpad [her neighbor]?
Is not Samaria [in Israel] like Damascus [in Aram]?

Then it will happen on that day that the Lord
Will again acquire with His hand a second time
The remnant of His people, who will remain,
From Assyria, from [Lower] Egypt, from Pathros, from Cush (Ethiopia), from Elam [in Persia], from Shinar [Babylonia], from Hamath [in Aram],
And from the coastlands bordering the [Mediterranean] Sea.

And it will be in the day when the Lord gives you rest from your pain and turmoil and from the harsh service in which you have been enslaved,

They have gone up to the temple and to Dibon, to the high places to weep.
Moab wails over Nebo and over Medeba;
Everyone’s head is shaved, and every beard is cut off [in mourning].

My heart cries out for Moab;
His fugitives are [fleeing] as far as Zoar and Eglath-shelishiyah.
For they go up the ascent of Luhith weeping;
For on the road to Horonaim they raise a cry of distress over their destruction.

The [mournful, inspired] oracle (a burden to be carried) concerning Damascus [capital of Aram (Syria), and Israel’s defense against Assyria].

“Listen carefully, Damascus will cease to be a city
And will become a fallen ruin.

“The fortified city will disappear from Ephraim,
And the kingdom from Damascus
And the remnant of Aram (Syria);
They will be like the [departed] glory of [her ally] the children of Israel,”
Declares the Lord of hosts.

In that day the strong cities of Aram and Israel will be like deserted places in the forest,
Or like branches which they abandoned before the children of Israel;
And the land will be a desolation.

In the day that you plant it you carefully fence it in,
And in the morning you bring your seed to blossom;
Yet [promising as it is] the harvest will be a heap [of ruins that passes away]
In the day of sickness and incurable pain.

In that day five cities in the land of Egypt will speak the language of [the Hebrews of] Canaan and swear allegiance to the Lord of hosts. One [of them] will be called the City of Destruction.

The [mournful, inspired] oracle (a burden to be carried) concerning Dumah (Edom):

Someone keeps calling to me from Seir (Edom),
“Watchman, what is left of the night [of Assyrian oppression]?
Watchman, what is left of the night? [How long until morning?]”

In that day,” declares the Lord of hosts, “the peg (Eliakim) that was driven into the firm place will give way; it will even break off and fall, and the burden hanging on it will be cut off, for the Lord has spoken.”

Therefore the Lord God says this,

“Listen carefully, I am laying in Zion a Stone, a tested Stone,
A precious Cornerstone for the [secure] foundation, firmly placed.
He who believes [who trusts in, relies on, and adheres to that Stone] will not be disturbed or give way [in sudden panic].

He will dwell on the heights,
His place of defense will be the fortress of rocks,
His bread will be given him;
His water will be permanent.

And the ransomed of the Lord will return
And come to Zion with shouts of jubilation,
And everlasting joy will be upon their heads;
They will find joy and gladness,
And sorrow and sighing will flee away.

Where are the gods of Hamath and Arpad [in Aram]? Where are the gods of Sepharvaim? And when have they rescued Samaria from my hand?

Where is the king of Hamath, the king of Arpad [of northern Syria], the king of the city of Sepharvaim, [the king of] Hena, or [the king of] Ivvah?’”

“I have sworn [an oath] by Myself,
The word is gone out of My mouth in righteousness
And shall not return,
That to Me every knee shall bow, every tongue shall swear [allegiance].

“Hear this, O house of Jacob, you who are called by the name of Israel
And who come from the seed of Judah,
You who swear [allegiance] by the name of the Lord
And invoke the God of Israel,
But not in truth (sincerity) nor in righteousness [with moral and spiritual integrity].

“Look to Abraham your father
And to Sarah who gave birth to you in pain;
For I called him when he was but one,
Then I blessed him and made him many.”

So the redeemed of the Lord will return
And come with joyful shouting to Zion;
Everlasting joy will be on their heads.
They will obtain gladness and joy,
And sorrow and sighing will flee away.

“For this is like the waters of Noah to Me,
As I swore [an oath] that the waters of Noah
Would not flood the earth again;
In the same way I have sworn that I will not be angry with you
Nor will I rebuke you.

“Incline your ear [to listen] and come to Me;
Hear, so that your soul may live;
And I will make an everlasting covenant with you,
According to the faithful mercies [promised and] shown to David.

“For as the rain and snow come down from heaven,
And do not return there without watering the earth,
Making it bear and sprout,
And providing seed to the sower and bread to the eater,

For the high and exalted One
He who inhabits eternity, Whose name is Holy says this,
“I dwell on the high and holy place,
But also with the contrite and humble in spirit
In order to revive the spirit of the humble
And to revive the heart of the contrite [overcome with sorrow for sin].

“Is a fast such as this what I have chosen, a day for a man to humble himself [with sorrow in his soul]?
Is it only to bow down his head like a reed
And to make sackcloth and ashes as a bed [pretending to have a repentant heart]?
Do you call this a fast and a day pleasing to the Lord?

“Indeed, My servants will shout for joy from a happy heart,
But you will cry out with a heavy heart,
And you shall wail and howl from a broken spirit.

“Because he who blesses himself on the earth
Will bless himself by the God of truth and faithfulness;
And he who swears [an oath] on the earth
Will swear by the God of truth and faithfulness;
Because the former troubles are forgotten,
And because they are hidden from My sight.

And if you swear [your oaths], ‘As the Lord lives,’
In truth, in justice, and in righteousness,
Then the nations will bless themselves in Him,
And in Him they will glory.”

“And though they say, ‘As the Lord lives,’
Surely they swear [their oaths] falsely.”

Will you steal, murder, commit adultery, swear [oaths] falsely, offer sacrifices or burn incense to Baal, and follow after other gods that you have not known,

Oh, that I (Jeremiah) could find comfort from my sorrow [for my grief is beyond healing],
My heart is sick and faint within me!

that I may complete the oath which I swore to your fathers, to give them a land [of plenty] flowing with milk and honey, as it is this day.”’” Then I answered, “Amen (so be it), O Lord.”

And if these [neighboring nations] will diligently learn the ways of My people, to swear by My Name, saying, ‘As the Lord lives’—even as they taught My people to swear by Baal, then they will be built up among My people.

Why did I come out of the womb
To see trouble and sorrow,
So that my days have been filled with shame?

But if you will not hear and obey these words, I swear [an oath] by Myself,” says the Lord, “that this house will become a desolation.”’”

“They will come and sing aloud and shout for joy on the height of Zion,
And will be radiant [with joy] over the goodness of the Lord—
For the grain, for the new wine, for the oil,
And for the young of the flock and the herd.
And their life will be like a watered garden,
And they shall never sorrow or languish again.

“Then the virgin will rejoice in the dance,
And the young men and old, together,
For I will turn their mourning into joy
And will comfort them and make them rejoice after their sorrow.

“In those days they will not say again,
‘The fathers have eaten sour grapes,
And the children’s teeth are set on edge.’

But everyone will die [only] for his own wickedness; every man who eats sour grapes—his [own] teeth shall be set on edge.

and gave them this land, which You swore to their forefathers to give them, a land [of plenty] flowing with milk and honey.

And the king commanded Jerahmeel the king’s son, Seraiah the son of Azriel, and Shelemiah the son of Abdeel to seize Baruch the scribe and Jeremiah the prophet, but the Lord hid them.

But King Zedekiah swore secretly to Jeremiah, “As the Lord lives, who made our lives, be assured that I will not put you to death or put you into the hand of these men who are seeking your life.”

they went to Gedaliah at Mizpah—Ishmael the son of Nethaniah, Johanan and Jonathan the sons of Kareah, Seraiah the son of Tanhumeth, the sons of Ephai the Netophathite, and Jezaniah the son of the Maacathite, they and their men.

Then Gedaliah the son of Ahikam, the son of Shaphan, swore to them and their men, saying, “Do not be afraid to serve the Chaldeans; stay in this land and serve the king of Babylon, that it may go well with you.

‘You said, “Woe is me! For the Lord has added sorrow to my pain; I am weary with my groaning and sighing and I find no rest.”’

“Moab is destroyed;
Her little ones have called out a cry of distress [to be heard as far as Zoar].

From the outcry at Heshbon even to Elealeh, even to Jahaz they have raised their voice, from Zoar even to Horonaim and Eglath-shelishiyah; for even the waters of Nimrim will become desolations.

Concerning Damascus [in Syria].
“Hamath and Arpad are perplexed and shamed,
For they have heard bad news;
They are disheartened;
Troubled and anxious like a [storm-tossed] sea
Which cannot be calmed.

“Damascus has become helpless;
She has turned away to flee,
Terror (panic) has seized her;
Anguish and distress have gripped her
Like a woman in childbirth.

“I will set fire to the wall of Damascus,
And it will consume the palaces of Ben-hadad.”

“Cut off the sower from Babylon
And the one who handles the sickle at the time of harvest.
For fear of the sword of the oppressor
Everyone will return to his own people
And everyone will flee to his own land.

The land trembles and writhes [in pain and sorrow],
For the purposes of the Lord against Babylon stand,
To make the land of Babylon
A desolation without inhabitants.

The message which Jeremiah the prophet commanded Seraiah the son of Neriah, the grandson of Mahseiah, when he went with Zedekiah the king of Judah to Babylon in the fourth year of his reign. Now this Seraiah was chief chamberlain or quartermaster [and brother of Baruch].

Then Jeremiah said to Seraiah, “When you come to Babylon, see to it that you read all these words aloud,

Then the captain of the guard took [as prisoners] Seraiah the chief priest and Zephaniah the second priest and the three doorkeepers.

“Is it nothing to you, all you who pass this way?
Look and see if there is any pain like my pain
Which was severely dealt out to me,
Which the Lord has inflicted [on me] on the day of His fierce anger.

“The Lord is righteous and just;
For I have rebelled against His commandment (His word).
Hear now, all you peoples,
And look at my pain;
My virgins and my young men
Have gone into captivity.

For thus says the Lord God, “How much more when I send My four severe judgments against Jerusalem—sword, famine, predatory beasts, and virulent disease—to cut off man and animal from it!

before your [own] wickedness was uncovered. Now you have become an object of reproach and a byword for the daughters of Aram and of Edom and all who are around her, and for the daughters of the Philistines—those surrounding you who despise you.

“What do you mean by using this proverb concerning the land of Israel,

‘The fathers eat sour grapes [they sin],
But the children’s teeth are set on edge’?

and say to them, ‘Thus says the Lord God, “On the day when I chose Israel and lifted up My hand and swore to the descendants of the house of Jacob and made Myself known to them in the land of Egypt, when I swore to them, saying, I am the Lord your God,

on that day I swore to them to bring them out of the land of Egypt into a land that I had selected for them, [plentiful and] flowing with milk and honey, [a land] which is an ornament and a glory to all lands.

I also swore to them in the wilderness that I would not bring them into the land which I had given them, [a land of plenty] flowing with milk and honey, which is the ornament and glory of all lands,

Moreover, I swore to them in the wilderness that I would scatter them among the [Gentile] nations and disperse them among the countries,

For when I had brought them into the land which I swore to give to them, they saw every high hill and every dark and leafy tree [as a place for idol worship], and there they offered their sacrifices and there they presented their offering that provoked My anger; there also they made their sweet-smelling aroma and there poured out their drink offerings.

And you will know [without any doubt] that I am the Lord, when I bring you into the land of Israel, into the land which I swore to give to your fathers.

‘You shall be filled with drunkenness and sorrow,
With the cup of horror and desolation,
With the cup of your sister Samaria.

‘Thus says the Lord God, “Because Moab and Seir (Edom) say, ‘Behold, the house of Judah is like all the [pagan] nations,’

Aram traded with you because of the abundance of the goods you made. They paid for your merchandise with emeralds, purple, embroidered work, fine linen, coral, and rubies.

Damascus traded with you because of the abundance of your handiworks and the immense wealth of every kind, with the wine of Helbon [Aleppo] and the white wool [of Sachar in Syria].

“A sword will come upon Egypt,
And anguish and trembling will be in Ethiopia (Cush),
When the slain fall in Egypt
And they [of Babylon] carry away her great mass of people and her riches
And her foundations are torn down.

On that day [swift] messengers will go from Me in ships to frighten the careless and unsuspecting Ethiopians, and there will be anguish and trembling in them as in the day of [judgment for] Egypt; for behold, it is coming!”

“Son of man, set your face against Mount Seir (Edom), and prophesy against it

and say to it, ‘Thus says the Lord God,

“Behold, Mount Seir, I am against you,
And I will stretch out My hand against you
And make you completely desolate.

I will make Mount Seir (Edom) a ruin and a desolate wasteland and I will cut off from it the one who passes through it and the one who returns.

As you rejoiced over the inheritance of the house of Israel because it was desolate, so I will do to you; you will be a desolate waste, O Mount Seir, and all Edom, all of it. Then they will know [without any doubt] that I am the Lord.”’

“And on that day I will give Gog a place for burial there in Israel, the valley of those who pass through east of the sea, and it will block the way of those who would pass through. So they will bury Gog there with all his hordes, and they will call it the Valley of Hamon-gog (the multitude of Gog).

You shall divide it as an inheritance, each one equally with the other. I lifted up My hand and swore to give it to your fathers, and this land shall fall to you as an inheritance.

The king replied, “I know for certain that you are bargaining for time, because you have seen that my command [to you] is firm and irrevocable.

Just as you saw that a stone was cut out of the mountain without hands and that it crushed the iron, the bronze, the clay, the silver and the gold, the great God has revealed to the king what will take place in the future; so the dream is true and its interpretation is trustworthy.”

And in that it was commanded to leave the stump with the roots of the tree [in the earth], your kingdom shall be restored to you after you recognize (understand fully) that Heaven rules.

After some years the Syrian king of the North and the Egyptian king of the South will make an alliance; the daughter (Berenice) of the king of the South will come to the king of the North to make an equitable and peaceful agreement (marriage); but she will not retain the power of her position, nor will he retain his power. She will be handed over with her attendants and her father as well as he who supported her in those times.

Also he will carry off to Egypt their [Syrian] gods with their cast images and their precious and costly treasure of silver and of gold, and he will refrain from waging war against the king of the North for some years.

And the king of the North will come into the realm of the king of the South, but he will retreat to his own country [badly defeated].

The king of the South (Ptolemy IV Philopator of Egypt) will be enraged and go out and fight with the king of the North (Antiochus III the Great); and the Syrian king will raise a great multitude (army), but the multitude shall be given into the hand of the Egyptian king.

But he (Syria) who comes against him (Egypt) will do exactly as he pleases, and no one will be able to stand against him; he (Antiochus III the Great) will also stay for a time in the Beautiful and Glorious Land [of Israel], with destruction in his hand.

Then he will turn back toward the fortresses of his own land [of Syria], but he will stumble and fall and not be found.

And in his place [in Syria] will arise a despicable and despised person, to whom royal majesty and the honor of kingship have not been conferred, but he will come [without warning] in a time of tranquility and seize the kingdom by intrigue.

Then he (Antiochus IV Epiphanes) will return to his land with great treasure (plunder); and his heart will be set against the holy covenant, and he will take action and return to his own land (Syria).