Our father died in the wilderness, and he was not in the band of them that banded themselves together against Jehovah in the band of Korah; but he died in his own sin, and he had no sons.

Why should the name of our father be taken away from his family, because he has no son? Give unto us a possession among the brethren of our father.

And unto the children of Israel shalt thou speak, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.

And when thou hast seen it, thou also shalt be gathered unto thy peoples, as Aaron thy brother was gathered,

because ye rebelled against my word in the wilderness of Zin, in the strife of the congregation, as to hallowing me in the matter of the water before their eyes. (That is the water of Meribah at Kadesh in the wilderness of Zin.)

And Jehovah said to Moses, Take Joshua the son of Nun, a man in whom is the Spirit, and thou shalt lay thy hand upon him;

it is the continual burnt-offering which was ordained on mount Sinai for a sweet odour, an offering by fire to Jehovah.

And a buck of the goats shall be offered, for a sin-offering to Jehovah, besides the continual burnt-offering, and its drink-offering.

and a he-goat as a sin-offering, to make atonement for you.

and one buck of the goats for a sin-offering, to make atonement for you,

and one buck of the goats for a sin-offering, besides the sin-offering of atonement, and the continual burnt-offering and its oblation, and their drink-offerings.

and one buck of the goats for a sin-offering, besides the continual burnt-offering, its oblation and its drink-offering.

and one buck of the goats for a sin-offering, besides the continual burnt-offering and its oblation, and their drink-offerings.

and one he-goat for a sin-offering, besides the continual burnt-offering and its oblation and its drink-offering.

and one buck of the goats for a sin-offering, besides the continual burnt-offering, its oblation and its drink-offering.

and one he-goat for a sin-offering, besides the continual burnt-offering and its oblation and its drink-offering.

and one he-goat for a sin-offering, besides the continual burnt-offering, its oblation and its drink-offerings.

and one he-goat for a sin-offering, besides the continual burnt-offering, its oblation and its drink-offering.

and one he-goat for a sin-offering, besides the continual burnt-offering and its oblation and its drink-offering.

And Moses sent them to the war, a thousand by the tribe, them and Phinehas the son of Eleazar the priest, to the war, and the holy instruments, even the alarm-trumpets in his hand.

And they slew the kings of Midian, besides the others slain, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian; and Balaam the son of Beor they slew with the sword.

Lo, these, through the counsel of Balaam, caused the children of Israel to commit sin against Jehovah in the matter of Peor, and there was a plague on the assembly of Jehovah.

save Caleb the son of Jephunneh the Kenizzite, and Joshua the son of Nun; for they have wholly followed Jehovah.

But if ye do not do so, behold, ye have sinned against Jehovah, and be sure your sin will find you out.

So concerning them Moses commanded Eleazar the priest, and Joshua the son of Nun, and the chief fathers of the tribes of the children of Israel.

And Moses gave to them, to the children of Gad, and to the children of Reuben, and to half the tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og the king of Bashan, the land, according to its cities and territories, the cities of the land round about.

And the children of Machir the son of Manasseh went to Gilead, And took it, And they dispossessed the Amorites that were therein.

And Moses gave Gilead to Machir the son of Manasseh; and he dwelt therein.

And Jair the son of Manasseh went and took their hamlets, and called them Havoth-Jair.

And they removed from the Red sea, and encamped in the wilderness of Sin.

And they removed from the wilderness of Sin, and encamped in Dophkah.

And they removed from Rephidim, and encamped in the wilderness of Sinai.

And they removed from the wilderness of Sinai, and encamped at Kibroth-hattaavah.

And they removed from Ezion-geber, and encamped in the wilderness of Zin, which is Kadesh.

Then your south side shall be from the wilderness of Zin alongside of Edom, and your southern border shall be from the end of the salt sea eastward;

and your border shall turn from the south of the ascent of Akrabbim, and pass on to Zin, and shall end southward at Kadesh-barnea, and shall go on to Hazar-Addar, and pass on to Azmon.

the two tribes and the half tribe have received their inheritance on this side the Jordan of Jericho eastward, toward the sun-rising.

These are the names of the men who shall divide the land unto you: Eleazar the priest, and Joshua the son of Nun.

And these are the names of the men: for the tribe of Judah, Caleb the son of Jephunneh;

and for the tribe of the children of Simeon, Samuel the son of Ammihud;

for the tribe of Benjamin, Elidad the son of Chislon;

and for the tribe of the children of Dan, a prince, Bukki the son of Jogli;

for the children of Joseph: for the tribe of the children of Manasseh, a prince, Hanniel the son of Ephod,

and for the tribe of the children of Ephraim, a prince, Kemuel the son of Shiphtan;

and for the tribe of the children of Zebulun, a prince, Elizaphan the son of Pharnach;

and for the tribe of the children of Issachar, a prince, Phaltiel the son of Azzan;

and for the tribe of the children of Asher, a prince, Ahihud the son of Shelomi;

and for the tribe of the children of Naphtali, a prince, Phedahel the son of Ammihud.

And the chief fathers of families of the sons of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came near, and spoke before Moses, and before the princes, the chief fathers of the children of Israel:

To those that were of the families of the sons of Manasseh the son of Joseph were they married; and their inheritance remained in the tribe of the family of their father.

Whither shall we go up? Our brethren have made our hearts melt, saying, They are a people greater and taller than we; the cities are great and walled up to heaven; and moreover we have seen the sons of the Anakim there.

and in the wilderness where thou hast seen that Jehovah thy God bore thee, as a man doth bear his son, in all the way that ye went, until ye came to this place.

Except Caleb the son of Jephunneh, he shall see it, and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed Jehovah.

Joshua the son of Nun, who standeth before thee, he shall go in thither: strengthen him, for he shall cause Israel to inherit it.

Jair the son of Manasseh took the whole region of Argob as far as the border of the Geshurites and Maachathites, and called Bashan after his own name, Havoth-Jair, to this day.)

And I commanded Joshua at that time, saying, Thine eyes have seen all that Jehovah your God hath done to these two kings: so will Jehovah do to all the kingdoms to which thou shalt go.

Your eyes have seen what Jehovah did because of Baal-Peor; for all the men that followed Baal-Peor, Jehovah thy God hath destroyed them from among you;

Only take heed to thyself, and keep thy soul diligently, lest thou forget the things that thine eyes have seen (and lest they depart from thy heart all the days of thy life; but thou shalt make them known to thy sons and to thy sons' sons),

and lest thou lift up thine eyes to the heavens, and see the sun, and the moon, and the stars, the whole host of heaven, and be drawn away and bow down to them and serve them, which Jehovah thy God hath assigned unto all peoples under the whole heaven.

I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye pass over the Jordan to possess it: ye shall not prolong your days on it, but shall be utterly destroyed.

Then Moses separated three cities on this side the Jordan toward the sun-rising,

and they took possession of his land, and the land of Og the king of Bashan, two kings of the Amorites, who were on this side the Jordan, toward the sun-rising;

from Aroer, which is on the bank of the river Arnon, as far as mount Sion, which is Hermon,

but the seventh day is the sabbath of Jehovah thy God: thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy bondman, nor thy handmaid, nor thine ox, nor thine ass, nor any of thy cattle, nor thy sojourner that is within thy gates; that thy bondman and thy handmaid may rest as well as thou.

and ye said, Behold, Jehovah our God has shewn us his glory and his greatness, and we have heard his voice from the midst of the fire: we have seen this day that God talks with man, and he lives.

that thou mayest fear Jehovah thy God, to keep all his statutes and his commandments which I command thee, thou, and thy son, and thy son's son, all the days of thy life; and that thy days may be prolonged.

And thou shalt bind them for a sign on thy hand, and they shall be for frontlets between thine eyes.

When thy son shall ask thee in time to come, saying, What are the testimonies, and the statutes, and the ordinances, which Jehovah our God hath commanded you?

then thou shalt say unto thy son, We were Pharaoh's bondmen in Egypt; and Jehovah brought us out of Egypt with a powerful hand;

And thou shalt make no marriages with them: thy daughter thou shalt not give unto his son, nor take his daughter for thy son;

for he will turn away thy son from following me, and they will serve other gods, and the anger of Jehovah will be kindled against you, and he will destroy thee quickly.

And know in thy heart that, as a man chasteneth his son, so Jehovah thy God chasteneth thee;

And Jehovah spoke unto me, saying, I have seen this people, and behold, it is a stiff-necked people.

And I fell down before Jehovah, as at the first, forty days and forty nights, I ate no bread and drank no water, because of all your sin which ye had sinned, in doing what is evil in the eyes of Jehovah, to provoke him to anger.

And I took your sin, the calf which ye had made, and burned it with fire, and crushed it, and ground it very small, until it became fine dust; and I cast the dust thereof into the brook that flowed down from the mountain.

Remember thy servants Abraham, Isaac, and Jacob; look not at the stubbornness of this people, nor at their wickedness, nor at their sin;

(And the children of Israel took their journey from Beeroth-Bene-Jaakan to Moserah: there Aaron died, and there he was buried; and Eleazar his son exercised the priesthood in his stead.

He is thy praise, and he is thy God, who hath done for thee these great and terrible things, which thine eyes have seen.

And know ye this day ...; for I speak not with your children who have not known, and who have not seen the chastisement of Jehovah your God, his greatness, his powerful hand, and his stretched-out arm,

and what he did unto Dathan and Abiram, the sons of Eliab, the son of Reuben, how the earth opened its mouth, and swallowed them up, with their households, and their tents, and all the living substance that belonged to them, in the midst of all Israel.

For your eyes have seen all the great work of Jehovah which he hath done.

And ye shall lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, and they shall be for frontlets between your eyes.

Are they not on the other side of the Jordan, beyond the way toward the going down of the sun, in the land of the Canaanites that dwell on the plain opposite to Gilgal, beside the oaks of Moreh?

but before Jehovah thy God shalt thou eat them in the place which Jehovah thy God will choose, thou and thy son, and thy daughter, and thy bondman, and thy handmaid, and the Levite that is within thy gates; and thou shalt rejoice before Jehovah thy God in all the business of thy hand.

If there arise among you a prophet, or one that dreameth dreams, and he give thee a sign or a wonder,

and the sign or the wonder come to pass that he told unto thee, when he said, Let us go after other gods, whom thou hast not known, and let us serve them,

If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, who is to thee as thy soul, entice thee secretly, saying, Let us go and serve other gods (whom thou hast not known, thou, nor thy fathers;

and the swine, for it hath cloven hoofs, yet cheweth not the cud it shall be unclean unto you. Of their flesh shall ye not eat, and their carcase shall ye not touch.

the owl, and the ibis and the swan,

Beware that there be not a wicked thought in thy heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry against thee to Jehovah, and it be sin in thee.

And there shall be no leaven seen with thee in all thy borders seven days; neither shall any of the flesh, which thou sacrificedst at even on the first day, be left over night until the morning. --

but at the place that Jehovah thy God will choose, to cause his name to dwell in, there thou shalt sacrifice the passover at even, at the going down of the sun, at the time that thou camest forth out of Egypt.

and thou shalt rejoice before Jehovah thy God, thou, and thy son, and thy daughter, and thy bondman, and thy handmaid, and the Levite that is in thy gates, and the stranger, and the fatherless, and the widow that are in thy midst in the place that Jehovah thy God will choose to cause his name to dwell there.

And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy bondman, and thy handmaid, and the Levite, and the stranger, and the fatherless, and the widow, that are in thy gates.

and goeth and serveth other gods, and boweth down to them, either to the sun or to the moon, or to the whole host of heaven, which I have not commanded;

There shall not be found among you he that maketh his son or his daughter to pass through the fire, that useth divination, that useth auguries, or an enchanter, or a sorcerer,

One witness shall not rise up against a man for any iniquity, and for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be established.

that they teach you not to do according to all their abominations, which they have done unto their gods, so that ye sin against Jehovah your God.

and the elders of that city shall bring down the heifer unto an ever-flowing watercourse, which is not tilled, nor is it sown, and shall break the heifer's neck there in the watercourse;

and shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.