And Balak sacrificed herd and flock, - and sent unto Balaam, and unto the princes that were with him.

Balaam said to Balak, "Build me here seven altars, and prepare me here seven bulls and seven rams."

Balaam said to Balak, “Stay here by your burnt offering while I am gone. Maybe the Lord will meet with me. I will tell you whatever He reveals to me.” So he went to a barren hill.

Then Balak said to Balaam, “What have you done to me? I brought you to curse my enemies, but here you have [thoroughly] blessed them instead!”

He said to Balak, "Stand here by your burnt offering, while I meet [Yahweh] yonder."

Balaam said to Balak, "Build me here seven altars, and prepare me here seven bulls and seven rams."

Balak flew into a rage and he started hitting his fists together. "I called you to curse my enemies," he yelled at Balaam. "But look here! You've blessed them three times!

Now get out of here! I had promised you that I would definitely honor you, but now the LORD has kept me from doing that!"

and he went after the man of Israel into the pavilion, and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stayed from the children of Israel.

And the earth opened her mouth, and swallowed them up together with Korah, when that company died, what time the fire devoured two hundred and fifty men: and they became a sign.

And the name of Amram's wife was Jochebed, the daughter of Levi, whom her mother bare to Levi in Egypt: and she bare unto Amram Aaron and Moses, and Miriam their sister.

'And in the beginnings of your months ye bring near a burnt-offering to Jehovah: two bullocks, sons of the herd, and one ram, seven lambs, sons of a year, perfect ones;

and ye have brought near a fire-offering, a burnt-offering to Jehovah: two bullocks, sons of the herd, and one ram, and seven lambs, sons of a year, perfect ones they are for you;

and ye have brought near a burnt-offering for sweet fragrance to Jehovah: two bullocks, sons of the herd, one ram, seven lambs, sons of a year,

and ye have prepared a burnt-offering, for sweet fragrance to Jehovah: one bullock, a son of the herd, one ram, seven lambs, sons of a year, perfect ones;

and ye have brought near a burnt-offering to Jehovah, a sweet fragrance, one bullock, a son of the herd, one ram, seven lambs, sons of a year, perfect ones they are for you,

and have brought near a burnt-offering, a fire-offering, a sweet fragrance, to Jehovah; thirteen bullocks, sons of the herd, two rams, fourteen lambs, sons of a year; perfect ones they are;

'And on the second day twelve bullocks, sons of the herd, two rams, fourteen lambs, sons of a year, perfect ones;

If a woman also vow a vow unto the LORD, and bind herself by a bond, being in her father's house in her youth;

And her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall hold his peace at her: then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.

But if her father disallow her in the day that he heareth; not any of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and the LORD shall forgive her, because her father disallowed her.

And if she had at all an husband, when she vowed, or uttered ought out of her lips, wherewith she bound her soul;

And her husband heard it, and held his peace at her in the day that he heard it: then her vows shall stand, and her bonds wherewith she bound her soul shall stand.

But if her husband disallowed her on the day that he heard it; then he shall make her vow which she vowed, and that which she uttered with her lips, wherewith she bound her soul, of none effect: and the LORD shall forgive her.

But every vow of a widow, and of her that is divorced, wherewith they have bound their souls, shall stand against her.

And if she vowed in her husband's house, or bound her soul by a bond with an oath;

And her husband heard it, and held his peace at her, and disallowed her not: then all her vows shall stand, and every bond wherewith she bound her soul shall stand.

But if her husband hath utterly made them void on the day he heard them; then whatsoever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband hath made them void; and the LORD shall forgive her.

Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.

But if her husband altogether hold his peace at her from day to day; then he establisheth all her vows, or all her bonds, which are upon her: he confirmeth them, because he held his peace at her in the day that he heard them.

But if he shall any ways make them void after that he hath heard them; then he shall bear her iniquity.

These are the statutes, which the LORD commanded Moses, between a man and his wife, between the father and his daughter, being yet in her youth in her father's house.

Then shalt thou levy a tribute unto Yahweh - from the men of war, who went forth in the host, one living thing, out of five hundred, - of the human beings, and of the herd, and of the asses and of the flock:

And out of the half allotted to the sons of Israel, shalt thou take one allotted portion out of fifty of the human beings, of the herd, of the asses and of the flock of all b the cattle, - and shalt give them unto the Levites, who keep the charge of the habitation of Yahweh.

and, of the herd, seventy-two thousand;

and the herd, thirty-six thousand, - and the tribute of them unto Yahweh - seventy-two;

and, of the herd, six and thirty thousand;

And we have here an offering for the Lord from what every man took in the war, ornaments of gold, leg-chains and arm-rings, finger-rings, ear-rings, and neck-ornaments, to make our souls free from sin before the Lord.

Now, the descendants of Reuben and descendants of Gad happened to be joint owners of a very large herd of cattle. When they observed that Jazer and Gilead were good grazing lands for cattle,

And Moses said unto the children of Gad and to the children of Reuben, Shall your brethren go to war, and shall ye sit here?

And here you, a brood of sinners, stand in your fathers’ place adding even more to the Lord’s burning anger against Israel.

And they came near unto him, and said, We will build sheepfolds here for our cattle, and cities for our little ones:

Our little children, wives, livestock, and all our animals will remain here in the cities of Gilead,

So then Moses gave unto them even unto the sons of Gad and unto the sons of Reuben and unto the half tribe of Manasseh son of Joseph the kingdom of sihon, king of the Amorites, and the kingdom of Og, the king of Bashan, the land by her cities with boundaries, even the cities of the land round about.

Here's the travel itinerary for the Israelis after they left the land of Egypt in groups under the authority of Moses and Aaron.

Moses recorded their departures in their travels after being commanded to do so by the LORD. Here's a list of their travels based on their departures:

Command the sons of Israel, and say to them, When ye coming into the land of Canaan (this the land which shall fall to you for an inheritance, the land of Canaan with her bounds),

And every daughter, that possesseth an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may enjoy every man the inheritance of his fathers.

Yahweh your God hath multiplied you, and here ye are to-day, like the stars of the heavens for multitude.

So I must die here in this land; I will not cross the Jordan. But you are going over and will possess that good land.

You have been made to hear his voice from heaven so you may be instructed. And he showed you his great fire here on earth, and you heard his voice from the middle of that fire.

to dispossess nations greater and stronger than you and brought you here this day to give you their land as your property.

So today be certain, and keep the knowledge deep in your hearts, that the Lord is God, in heaven on high and here on earth; there is no other God.

The LORD made not this covenant with our fathers, but with us, even us, who are all of us here alive this day.

But as for thee, stand thou here by me, and I will speak unto thee all the commandments, and the statutes, and the judgments, which thou shalt teach them, that they may do them in the land which I give them to possess it.

But [he] brought us out from there in order to bring us [here] to give us the land that he swore to our ancestors.

He will love you and bless you and multiply you; He will also bless the fruit of your womb and the fruit of your ground, your grain and your new wine and your oil, the increase of your herd and the young of your flock, in the land which He swore to your forefathers to give you.

and thy herd and thy flock, increase, and silver and gold, increase unto thee, - and all that thou hast, increase;

Do not think to yourself after the Lord your God has driven them out before you, "Because of my own righteousness the Lord has brought me here to possess this land." It is because of the wickedness of these nations that the Lord is driving them out ahead of you.

It is not because of your righteousness, or even your inner uprightness, that you have come here to possess their land. Instead, because of the wickedness of these nations the Lord your God is driving them out ahead of you in order to confirm the promise he made on oath to your ancestors, to Abraham, Isaac, and Jacob.

And Jehovah said to me, Arise! Get down quickly from here, for your people whom you have brought forth out of Egypt have corrupted. They have quickly turned aside out of the way which I commanded them. They have made them a molten image.

And what he did unto Dathan and Abiram, the sons of Eliab, the son of Reuben: how the earth opened her mouth, and swallowed them up, and their households, and their tents, and all the substance that was in their possession, in the midst of all Israel:

'For the land whither thou art going in to possess it, is not as the land of Egypt whence ye have come out, where thou sowest thy seed, and hast watered with thy foot, as a garden of the green herb;

And I gave the green herb in thy field for thy cattle, and eat thou and be satisfied.

And then the LORD'S wrath be kindled against you, and he shut up the heaven, that there be no rain, and that the land yield not her fruit; and lest ye perish quickly from off the good land which the LORD giveth you.

And you shall bring there your burnt offerings and your sacrifices and your tithes and {your donations} and your votive gifts and your freewill offerings and the firstling of your herd and your flock.

Ye shall not do after all the things that we do here this day, every man whatsoever is right in his own eyes.

You are not allowed to eat in your {towns} the tithe of your grain and your wine and your olive oil and the firstborn of your herd and your flock and all [of] your votive gifts that you vowed and your freewill offering and {your donations}.

If the place which the LORD thy God hath chosen to put his name there be too far from thee, then thou shalt kill of thy herd and of thy flock, which the LORD hath given thee, as I have commanded thee, and thou shalt eat in thy gates whatsoever thy soul lusteth after.

the ixion, the vulture, the kite and her kind,

the ostrich, the nightcrow, the cuckoo, the sparrowhawk and all her kind,

And the stork, and the heron after her kind, and the lapwing, and the bat.

And you shall eat {before} Yahweh your God in the place that he will choose to make to dwell his name there the tithe of your grain, your wine and your olive oil and the firstling of your herd and your flock, so that you may learn to revere Yahweh your God {always}.

and shalt turn the silver into whatsoever thy soul desireth - of the herd or of the flock, or of wine or of strong drink, or of whatsoever thy soul shall ask thee for, - and shalt eat it there, before Yahweh thy God, and shalt rejoice, thou and thy household,

All the firstling males that come of thy herd and of thy flock thou shalt sanctify unto the LORD thy God: thou shalt do no work with the firstling of thy bullock, nor shear the firstling of thy sheep.

Thou shalt therefore sacrifice the passover unto the LORD thy God, of the flock and the herd, in the place which the LORD shall choose to place his name there.

“Here is the law concerning a case of someone who kills a person and flees there to save his life, having killed his neighbor accidentally without previously hating him:

"Furthermore, let the officials ask the army, "Is there a man here who has built a new house but has not yet dedicated it? Let him go back home. Otherwise, he may die in battle and another man dedicate it.

And is there a man here who has planted a vineyard and not yet benefited from it? Let him go home. Otherwise, he may die in battle and another man use it.

And what man is there that hath betrothed a wife, and hath not taken her? let him go and return unto his house, lest he die in the battle, and another man take her.

"Let the officials also speak to the army, "Is there a man here who is afraid and faint-hearted? Let him go back home. Otherwise, he may demoralize his fellow soldier.'

{And then} the nearest city to the slain one, the elders of that city shall take a heifer of the herd that has not been worked with [in the field], that has not pulled a yoke,

and let them bring her unto a valley where is neither earing nor sowing, and strike off her head there in the valley.

And all the old men of that city being near to him wounded, shall wash their hands over the heifer having her neck broken in the valley:

And seest among the captives a beautiful woman, and hast a desire unto her, that thou wouldest have her to thy wife;

Then thou shalt bring her home to thine house; and she shall shave her head, and pare her nails;

And she shall put the raiment of her captivity from off her, and shall remain in thine house, and bewail her father and her mother a full month: and after that thou shalt go in unto her, and be her husband, and she shall be thy wife.

And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou shalt not make merchandise of her, because thou hast humbled her.

If a man have two wives, one beloved, and another hated, and they have born him children, both the beloved and the hated; and if the firstborn son be hers that was hated:

then on the day when he wills his possessions to his sons, he cannot treat the son of his loved wife as firstborn in place of the son of the unloved wife—the [actual] firstborn.

but the true firstborn the son of her that is hated, shall he treat as firstborn by giving him double out of all that is found to be his, - for, he, is the beginning of hi strength, his, is the right of the firstborn.

thou shalt let toll the mother, and then, her young, mayest thou take for thyself, - that it may go well with thee, and that thou mayest prolong thy days.

If any man take a wife, and go in unto her, and hate her,

And give occasions of speech against her, and bring up an evil name upon her, and say, I took this woman, and when I came to her, I found her not a maid:

Then shall the father of the damsel, and her mother, take and bring forth the tokens of the damsel's virginity unto the elders of the city in the gate:

And the damsel's father shall say unto the elders, I gave my daughter unto this man to wife, and he hateth her;

And, lo, he hath given occasions of speech against her, saying, I found not thy daughter a maid; and yet these are the tokens of my daughter's virginity. And they shall spread the cloth before the elders of the city.

And they shall amerce him in an hundred shekels of silver, and give them unto the father of the damsel, because he hath brought up an evil name upon a virgin of Israel: and she shall be his wife; he may not put her away all his days.

Then they shall bring out the damsel to the door of her father's house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father's house: so shalt thou put evil away from among you.

If a damsel that is a virgin be betrothed unto an husband, and a man find her in the city, and lie with her;