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"I am the Resurrection and the Life," said Jesus; "he who believes in me, even if he has died, he shall live;
"Take away the stone," said Jesus. Martha, the sister of the dead man, exclaimed, "Master, by this time there is a foul smell; for it is three days since he died."
So they removed the stone. Then Jesus lifted up His eyes and said, "Father, I thank Thee that Thou hast heard me.
I know that Thou always hearest me; but for the sake of the crowd standing round I have said this--that they may believe that Thou didst send me."
The dead man came out, his hands and feet wrapped in cloths, and his face wrapped round with a towel. "Untie him," said Jesus, "and let him go free."
But one of them, named Caiaphas, being High Priest that year, said, "You know nothing about it.
Then said Judas (the Iscariot, one of the Twelve--the one who afterwards betrayed Jesus)
The reason he said this was not that he cared for the poor, but that he was a thief, and that being in charge of the money-box, he used to steal what was put into it.
But Jesus interposed. "Do not blame her," He said, "allow her to have kept it for the time of my preparation for burial.
The result was that the Pharisees said among themselves, "Observe how idle all your efforts are! The world is gone after him!"
The crowd that stood by and heard it, said that there had been thunder. Others said, "An angel spoke to him."
"It is not for my sake," said Jesus, "that that voice came, but for your sakes.
He said this to indicate the kind of death He would die.
In the degree that you have light, believe in the Light, so that you may become sons of Light." Jesus said this, and went away and hid Himself from them.
For this reason they were unable to believe--because Isaiah said again,
When He came to Simon Peter, Peter objected. "Master," he said, "are *you* going to wash my feet?"
"Never, while the world lasts," said Peter, "shall you wash my feet." "If I do not wash you," replied Jesus, "you have no share with me."
"Master," said Peter, "wash not only my feet, but also my hands and my head."
"Any one who has lately bathed," said Jesus, "does not need to wash more than his feet, but is clean all over. And you my disciples are clean, and yet this is not true of all of you."
For He knew who was betraying Him, and that was why He said, "You are not all of you clean."
So after He had washed their feet, put on His garments again, and returned to the table, He said to them, "Do you understand what I have done to you?
After speaking thus Jesus was troubled in spirit and said with deep earnestness, "In most solemn truth I tell you that one of you will betray me."
Making a sign therefore to him, Simon Peter said, "Tell us to whom he is referring."
Then, after Judas had received the piece of bread, Satan entered into him. "Lose no time about it," said Jesus to him.
But why He said this no one else at the table understood.
So when he was gone out, Jesus said, "Now is the Son of Man glorified, and God is glorified in Him.
Dear children, I am still with you a little longer. You will seek me, but, as I said to the Jews, 'Where I am going you cannot come,' so for the present I say to you.
"You say you will lay down your life on my behalf!" said Jesus; "in most solemn truth I tell you that the cock will not crow before you have three times disowned me."
"Master," said Thomas, "we do not know where you are going. In what sense do we know the way?"
"Master," said Philip, "cause us to see the Father: that is all we need."
But the Advocate, the Holy Spirit whom the Father will send at my request, will teach you everything, and will bring to your memories all that I have said to you.
Bear in mind what I said to you, 'A servant is not superior to his master.' If they have persecuted me, they will also persecute you: if they have obeyed my teaching, they will obey yours also.
But grief has filled your hearts because I have said all this to you.
Everything that the Father has is mine; that is why I said that the Spirit of Truth takes of what is mine and will make it known to you.
Some of His disciples therefore said to one another, "What does this mean which He is telling us, 'A little while and you do not see me, and again a little while and you shall see me,' and 'Because I am going to the Father'?"
Jesus perceived that they wanted to ask Him, and He said, "Is this what you are questioning one another about--my saying, 'A little while and you do not see me, and again a little while and you shall see me'?
"Ah, now you are using plain language," said His disciples, "and are uttering no figure of speech!
When Jesus had thus spoken, He raised his eyes towards Heaven and said, "Father, the hour has come. Glorify Thy Son that the Son may glorify Thee;
As soon then as He said to them, "I am he," they went backwards and fell to the ground.
Again therefore He asked them, "Who are you looking for?" "For Jesus the Nazarene," they said.
Jesus therefore said to Peter, "Put back your sword. Shall I refuse to drink the cup of sorrow which the Father has given me to drink?"
"As for me," replied Jesus, "I have spoken openly to the world. I have continually taught in some synagogue or in the Temple where all the Jews are wont to assemble, and I have said nothing in secret.
Why do you question me? Question those who heard what it was I said to them: these witnesses here know what I said."
But Simon Peter remained standing and warming himself, and this led to their asking him, "Are you also one of his disciples?" He denied it, and said, "No, I am not."
One of the High Priest's servants, a relative of the man whose ear Peter had cut off, said, "Did I not see you in the garden with him?"
"Take him yourselves," said Pilate, "and judge him by your Law." "We have no power," replied the Jews, "to put any man to death."
They said this that the words might be fulfilled in which Jesus predicted the kind of death He was to die.
"So then *you* are a king!" rejoined Pilate. "Yes," said Jesus, "you say truly that I am a king. For this purpose I was born, and for this purpose I have come into the world--to give testimony for the truth. Every one who is a friend of the truth listens to my voice."
"What is truth?" said Pilate. But no sooner had he spoken the words than he went out again to the Jews and told them, "I find no crime in him.
Once more Pilate came out and said to the Jews, "See, I am bringing him out to you to let you clearly understand that I find no crime in him."
So Jesus came out, wearing the wreath of thorns and the crimson cloak. And Pilate said to them, "See, there is the man."
As soon then as the High Priests and the officers saw Him, they shouted "To the cross! To the cross!" "Take him yourselves and crucify him," said Pilate; "for I, at any rate, find no crime in him."
It was the day of Preparation for the Passover, about six o'clock in the morning. Then he said to the Jews, "There is your king!"
This led the Jewish High Priests to remonstrate with Pilate. "You should not write 'The King of the Jews,'" they said, "but that he claimed to be King of the Jews."
So they said to one another, "Do not let us tear it. Let us draw lots for it." This happened that the Scripture might be fulfilled which says, "They shared my garments among them, and drew lots for my clothing." That was just what the soldiers did.
So Jesus, seeing His mother, and seeing the disciple whom He loved standing near, said to His mother, "Behold, your son!"
Then He said to the disciple, "Behold, your mother!" And from that time the disciple received her into his own home.
After this, Jesus, knowing that everything was now brought to an end, said--that the Scripture might be fulfilled, "I am thirsty."
As soon as Jesus had taken the wine, He said, "It is finished." And then, bowing His head, He yielded up His spirit.
"Mary!" said Jesus. She turned to Him. "Rabboni!" she cried in Hebrew: the word means 'Teacher!'
"Do not cling to me," said Jesus, "for I have not yet ascended to the Father. But take this message to my brethren: 'I am ascending to my Father and your Father, to my God and your God.'"
Mary of Magdala came and brought word to the disciples. "I have seen the Master," she said. And she told them that He had said these things to her.
On that same first day of the week, when it was evening and, for fear of the Jews, the doors of the house where the disciples were, were locked, Jesus came and stood in their midst, and said to them, "Peace be to you!"
Having said this He showed them His hands and also His side; and the disciples were filled with joy at seeing the Master.
A second time, therefore, He said to them, "Peace be to you! As the Father sent me, I also now send you."
Having said this He breathed upon them and said, "Receive the Holy Spirit.
A week later the disciples were again in the house, and Thomas was with them, when Jesus came--though the doors were locked--and stood in their midst, and said, "Peace be to you."
Then He said to Thomas, "Bring your finger here and feel my hands; bring you hand and put it into my side; and do not be ready to disbelieve but to believe."
Simon Peter said to them, "I am going fishing." "We will go too," said they. So they set out and went on board their boat; but they caught nothing that night.
He called to them. "Children," He said, "have you any food there?" "No," they answered.
"Throw the net in on the right hand side," He said, "and you will find fish." So they threw the net in, and now they could scarcely drag it along for the quantity of fish.
"Come this way and have breakfast," said Jesus. But not one of the disciples ventured to question Him as to who He was, for they felt sure that it was the Master.
Again a second time He asked him, "Simon, son of John, do you love me?" "Yes, Master," he said, "you know that you are dear to me." "Then be a shepherd to my sheep," He said.
A third time Jesus put the question: "Simon, son of John, am I dear to you?" It grieved Peter that Jesus asked him the third time, "Am I dear to you?" "Master," he replied, "you know everything, you can see that you are dear to me." "Then feed my much-loved sheep," said Jesus.
This He said to indicate the kind of death by which that disciple would bring glory to God; and after speaking thus He said to him, "Follow me."
And while in their company He charged them not to leave Jerusalem, but to wait for the Father's promised gift. "This you have heard of," He said, "from me.
When He had said this, and while they were looking at Him, He was carried up, and a cloud closing beneath Him hid Him from their sight.
who said, "Galilaeans, why stand looking into the sky? This same Jesus who has been taken up from you into Heaven will come in just the same way as you have seen Him going into Heaven."
It was on one of these days that Peter stood up in the midst of the brethren--the entire number of persons present being about 120--and said,
But others, scornfully jeering, said, "They are brim-full of sweet wine."
Peter however, together with the Eleven, stood up and addressed them in a loud voice. "Men of Judaea, and all you inhabitants of Jerusalem," he said, "be in no uncertainty about this matter but pay attention to what I say.
For David did not ascend into Heaven, but he says himself, "'The Lord said to my Lord, Sit at My right hand
Stung to the heart by these words, they said to Peter and the rest of the Apostles, "Brethren, what are we to do?"
Peter fixing his eyes on him, as John did also, said, "Look at us."
"I have no silver or gold," Peter said, "but what I have, I give you. In the name of Jesus Christ, the Nazarene-- walk!"
Peter, seeing this, spoke to the people. "Israelites," he said, "why do you wonder at this man? Or why gaze at us, as though by any power or piety of our own we had enabled him to walk?
"You are the heirs of the Prophets, and of the Covenant which God made with your forefathers when He said to Abraham, 'And through your posterity all the families of the world shall be blessed.'
After their release the two Apostles went to their friends, and told them all that the High Priests and Elders had said.
And they, upon hearing the story, all lifted up their voices to God and said, "O Sovereign Lord, it is Thou who didst make Heaven and earth and sea, and all that is in them,
"Ananias," said Peter, "why has Satan taken possession of your heart, that you should try to deceive the Holy Spirit and dishonestly keep back part of the price paid you for this land?
Peter at once questioned her. "Tell me," he said, "whether you sold the land for so much." "Yes," she replied, "for so much."
But during the night an angel of the Lord opened the prison doors and brought them out, and said,
"We strictly forbad you to teach in that name--did we not?" he said. "And see, you have filled Jerusalem with your teaching, and are trying to make us responsible for that man's death!"
"Israelites," he said, "be careful what you are about to do in dealing with these men.
So the Twelve called together the general body of the disciples and said, "It does not seem fitting that we Apostles should neglect the delivery of God's Message and minister at tables.
and said to him, "'Leave your country and your relatives, and go into whatever land I point out to you.'
"'And the nation, whichever it is, that enslaves them, I will judge,' said God; 'and afterwards they shall come out, and they shall worship Me in this place.'
The next day, also, he came and found two of them fighting, and he endeavoured to make peace between them. "'Sirs,' he said, 'you are brothers. Why are you wronging one another?'
"'Take off your shoes,' said the Lord, 'for the spot on which you are standing is holy ground.
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