{Oh my}! You [are] beautiful, my beloved! {Oh my}! You [are] beautiful! Your eyes [are] doves from behind your veil. Your hair [is] like a flock of goats that move down from the mountains of Gilead.

So we, though we are a number of persons, are one body in Christ, and are dependent on one another;

Some, indeed, are actually preaching Christ because they are moved by jealousy and partisanship, but others are doing so from the motive of good will;

Only you must practice living lives that are worthy of the good news, so that whether I come and see you or stay away, I may hear of you that you are standing firm in one spirit, and that with one purpose you are continuing to cooperate in the fight for faith in the good news.

and seven steps are its ascent, and its arches are before them, and palm-trees are to it, one on this side, and one on that side, at its posts;

and its arches are unto the outer court, and palm-trees are unto its posts, and eight steps are its ascent.

and its arches are toward the outer court, and palm-trees are toward its posts, on this side and on that side, and eight steps are its ascent.

and its posts are to the outer court, and palm-trees are unto its posts, on this side and on that side, and eight steps are its ascent.

And on the outside of the inner gate are chambers of the singers, in the inner court, that are at the side of the north gate, and their fronts are southward, one at the side of the east gate hath the front northward.

And the side-chambers are side-chamber by side-chamber, three and thirty times; and they are entering into the wall -- which the house hath for the side-chambers all round about -- to be taken hold of, and they are not taken hold of by the wall of the house.

"You are not to fear other gods, bow down to them, serve them, or sacrifice to them. Instead, it is to be the LORD, who brought you up from the land of Egypt, showing great power and public demonstrations of might, whom you are to fear, worship, and to whom you are to offer sacrifice.

Linen bonnets are on their head, and linen trousers are on their loins, they are not restrained with sweat.

There are certain Jews whom thou hast appointed over the work of the province of Babylon -- Shadrach, Meshach, and Abed-Nego, these men have not made of thee, O king, any regard; thy gods they are not serving, and to the golden image thou hast raised up -- are not making obeisance.'

{When its branches are dry}, they are broken; women [are] coming [and] setting light to it. For it [is] not a people of understanding; therefore his maker will not have compassion on him, and his creator will not show him favor.

But the men who had gone up with him said, “We are not able to go up against the people [of Canaan], for they are too strong for us.”

And not only that, we ourselves, although we are grasping the first-fruits of the Spirit, even we ourselves are inwardly groaning, while we are waiting for adoption, the redemption of our body.

The eyes of the Lord are in every place, keeping watch on those who are evil and those who are good.

And established are the field of Ephron, which is in Machpelah, which is before Mamre, the field and the cave which is in it, and all the trees which are in the field, which are in all its border round about,

If you are wise, you are wise to your own advantage, but if you are a mocker, you alone must bear it.

and they are making a perfume unto Yahweh, with ascending-sacrifices morning by morning, and evening by evening and an incense of sweet spices, and are putting in order bread upon the pure table, and the lampstand of gold with the lamps thereof, for lighting up evening by evening, for, observant, are we of the charge of Yahweh our God, - whereas, ye, have forsaken him.

You that are full of shouting, a tumultuous city, a joyous town; your slain are not slain with the sword, neither are they dead in battle.

and at the west side are hangings, fifty by the cubit; their pillars are ten, and their sockets ten; the pegs of the pillars and their fillets are silver;

and their pillars are four, and their sockets of brass four, their pegs are of silver, and the overlaying of their tops and their fillets are of silver;

Send one from among you to get your brother. The rest of you will be imprisoned so that your words can be tested to see if they are true. If they are not, then as surely as Pharaoh lives, you are spies!”

Because whether you are eating or whether you are drinking, you are to do it all for the glory of God.

So you are no longer a slave but a son, and if you are a son, then you are also an heir through God.

(For the arms with which we are fighting are not those of the flesh, but are strong before God for the destruction of high places);

Moses continued, “The Lord will give you meat to eat this evening and more than enough bread in the morning, for He has heard the complaints that you are raising against Him. Who are we? Your complaints are not against us but against the Lord.”

Make a test of yourselves, if you are in the faith; make certain of yourselves. Or are you not conscious in yourselves that Jesus Christ is in you, if you are truly Christ's?

'And the people command thou, saying, Ye are passing over into the border of your brethren, sons of Esau, who are dwelling in Seir, and they are afraid of you; and ye have been very watchful,

But if ye are without chastisement, of which all are partakers, then are ye bastards and not sons.

Fathers are not put to death for sons, and sons are not put to death for fathers -- each for his own sin, they are put to death.

Woe unto you, scribes and Pharisees, hypocrites! for you are as graves which are not seen, and the men that walk over them are not aware of them.

They are worshiping me for nothing [because they are] teaching principles that are [merely] the requirements of men.'"

and all the people who are in the city are called to pursue after them, and they pursue after Joshua, and are drawn away out of the city,

and the seven thin and bad kine which are coming up after them are seven years, and the seven empty ears, blasted with an east wind, are seven years of famine;

This thou knowest, that all they who are in Asia are turned away from me; of whom are Phygellus and Hermogenes.