Moses did as the Lord commanded him, and the congregation was assembled at the doorway of the Tent of Meeting.

When the assembly is to be gathered, you shall blow [the trumpets in short, sharp tones], but without sounding an alarm.

But Samuel said, “What have you done?” Saul said, “Since I saw that the people were scattering away from me, and that you did not come within the appointed time, and that the Philistines were assembling at Michmash,

Now the Philistines gathered their armies for battle and were assembled at Socoh, which belongs to Judah; and they camped between Socoh and Azekah, in Ephes-dammim.

Now on the twenty-fourth day of this month the Israelites assembled with fasting and in sackcloth and with dirt on their heads.

All the nations have gathered together
So that the peoples may be assembled.
Who among them (the idolaters) can predict this [that Judah would return from captivity]
And proclaim to us the former events?
Let them provide their witnesses so that they may be justified,
Or let them hear and say [in acknowledgement], “It is the truth.”

You [Gog] be prepared; prepare yourself, you and all your hordes that are assembled around you, and be a guard and a lookout for them.

“Now many [conquering] nations are assembled against you,
Who say, ‘Let her be profaned [through Gentile presence and the temple’s destruction],
And let our eyes gaze on and gloat over Zion.’

So when they had come together, they asked Him repeatedly, “Lord, are You at this time reestablishing the kingdom and restoring it to Israel?”

On the next day, their magistrates and elders and scribes (Sanhedrin, Jewish High Court) were gathered together in Jerusalem;

‘The kings of the earth took their stand [to attack],
And the rulers were assembled together
Against the Lord and against His Anointed (the Christ, the Messiah).’

And when they had prayed, the place where they were meeting together was shaken [a sign of God’s presence]; and they were all filled with the Holy Spirit and began to speak the word of God with boldness and courage.

When he realized what had happened, he went to the house of Mary the mother of John, who was also called Mark, where many [believers] were gathered together and were praying continually [and had been praying all night].

The apostles and the elders came together to consider this matter.

Now on the first day of the week (Sunday), when we were gathered together to break bread (share communion), Paul began talking with them, intending to leave the next day; and he kept on with his message until midnight.

Now there were many lamps in the upper room where we were assembled,

“In that day,” says the Lord,
“I shall assemble the lame,
And gather the outcasts [from foreign captivity],
Even those whom I have caused pain.

And He will lift up a signal for the nations
And assemble the outcasts of Israel,
And will gather the dispersed of Judah
From the four corners of the earth.

and assembled all the congregation on the first day of the second month, and they registered by ancestry in their families (clans), by their fathers’ households, according to the number of names from twenty years old and upward, head by head,

Then Korah assembled all the congregation against Moses and Aaron at the doorway of the Tent of Meeting (tabernacle). And the glory and brilliance of the Lord appeared to all the congregation.

and Moses and Aaron gathered the assembly before the rock. Moses said to them, “Listen now, you rebels; must we bring you water out of this rock?”

Now there was no water for the congregation, and they gathered together against Moses and Aaron.

“Our father died in the wilderness. He was not among those who assembled together against the Lord in the company of Korah, but he died for his own sin [as did all those who rebelled at Kadesh], and he had no sons.

For, lo, the kings assembled themselves,
They [came and] passed by together.

Then all the sons of Israel from Dan [in the north] to Beersheba [in the south], including the land of Gilead came out, and the congregation assembled as one man to the Lord at Mizpah.

Then the [tribe of the] sons of Benjamin gathered from the cities to Gibeah, to go out to battle against the [other] sons of Israel.

So Saul summoned the people and numbered them at Telaim—200,000 foot soldiers and 10,000 men of Judah.

Then all the elders of Israel gathered together and came to Samuel at Ramah

Now Samuel died; and all Israel assembled and mourned for him, and they buried him at his house in Ramah. Then David left and went down to the Wilderness of Paran.

The Philistines assembled and came and camped at Shunem; and Saul gathered all the Israelites and they camped at Gilboa.

Now Joab went through all the tribes of Israel to Abel, even Beth-maacah, and all the Berites; and they assembled and also went after Sheba.

Now when Rehoboam arrived in Jerusalem, he assembled all the [fighting men from the] house of Judah, with the tribe of Benjamin, 180,000 chosen warriors, to fight against the house of Israel to bring the kingdom back to Rehoboam the son of Solomon.

Then Solomon assembled the elders of Israel and all the heads of the tribes, the leaders of the fathers’ households of the sons of Israel, to King Solomon in Jerusalem, to bring up the ark of the covenant of the Lord from the City of David, which is Zion.

All the men of Israel assembled before King Solomon at the feast in the month of Ethanim (September-October), that is, the seventh month.

So Ahab sent word to all the Israelites and assembled the [pagan] prophets together at Mount Carmel.

Those who had seized Jesus led Him away to Caiaphas, the high priest, where the scribes and the elders (Sanhedrin, Jewish High Court) had gathered [illegally] together.

And David assembled all Israel at Jerusalem to bring up the ark of the Lord to the place which he had prepared for it.

And he assembled together all the leaders of Israel with the priests and Levites.

David assembled at Jerusalem all the leaders (officials) of Israel, the leaders of the tribes, and the commanders of the divisions that served the king, and the commanders of thousands, and the commanders of hundreds, and the overseers of all the property and livestock of the king and his sons, with the palace officers and the mighty men, and all the brave warriors.

Now when Rehoboam came to Jerusalem, he assembled the house of Judah and Benjamin, 180,000 chosen warriors to fight against [the ten tribes of] Israel to restore the kingdom to Rehoboam.

since they could not celebrate it at that time because a sufficient number of priests had not consecrated themselves, nor had the people assembled at Jerusalem.

Day after day they met in the temple [area] continuing with one mind, and breaking bread in various private homes. They were eating their meals together with joy and generous hearts,

As Peter talked with him, he entered [the house] and found a large group of people assembled.

Then the whole congregation of the Israelites assembled at Shiloh [in the tribal territory of Ephraim], and set up the Tent of Meeting there; and the land was subdued before them.

Then the Ammonites were assembled together and they camped in Gilead. And the sons of Israel assembled and camped at Mizpah.

So they sent word and gathered all the lords of the Philistines and said, “Send away the ark of the God of Israel; let it be returned to its own place, so that it will not kill us and our people.” For there was a deadly panic throughout the city; the hand of God was very heavy (severe) there.

Next to him was Eleazar the son of Dodo the son of Ahohi. He was one of the three mighty men with David when they taunted and defied the Philistines assembled there for battle, and the men of Israel had gone.

King Solomon and all the congregation of Israel, who had assembled before him, were with him before the ark, sacrificing sheep and oxen, so many that they could not be counted or numbered.

Jehu assembled all the people and said [in pretense] to them, “Ahab served Baal a little; Jehu will serve him much [more].

Now while the Pharisees were [still] gathered together, Jesus asked them a question:

So when they had assembled [for this purpose], Pilate said to them, “Whom do you want me to set free for you? Barabbas, or Jesus who is called Christ?”

The next day, that is, the day after the [day of] preparation [for the Sabbath], the chief priests and the Pharisees assembled before Pilate,

Then Solomon assembled the elders of Israel and all the heads of the tribes, the leaders of the fathers’ households of the Israelites, in Jerusalem to bring the ark of the covenant of the Lord up from the City of David, which is Zion.

Then on the fourth day they assembled in the Valley of Beracah, for it was there that they blessed the Lord. For that reason they named that place “The Valley of Beracah (blessing)” until today.

Amaziah assembled [the men of] Judah and appointed them in accordance with their fathers’ (ancestors’) households under commanders of thousands and of hundreds throughout Judah and Benjamin. He numbered them from twenty years old and above and found there to be 300,000 choice men fit for war and able to handle spear and shield.

But the Jews who were in Susa assembled on the thirteenth and on the fourteenth of the same month, and on the fifteenth day they rested and made it a day of feasting and rejoicing.

When the day of Pentecost had come, they were all together in one place,

and when he found him, he brought him back to Antioch. For an entire year they met [with others] in the church and instructed large numbers; and it was in Antioch that the disciples were first called Christians.

The assembled people kept shouting, “It is the voice of a god and not of a man!”

So when they were sent off, they went down to Antioch; and after assembling the congregation, they delivered the letter.

and on the Sabbath day we went outside the city gate to the bank of the [Gangites] river, where we thought there would be a place of prayer, and we sat down and began speaking to the women who had come there.

Proclaim on the fortresses in Ashdod (Philistia) and on the citadels in the land of Egypt, and say, “Assemble yourselves on the mountains of Samaria, and see the great confusion within her and the oppressions and abuse of authority in her midst.

When both are blown, all the congregation [that is, all adult males] shall gather before you at the doorway of the Tent of Meeting (tabernacle).

“Why should I [overlook these offenses and] forgive you?
Your children have abandoned (rejected) Me
And sworn [their oaths] by those who are not gods.
When I had fed them until they were full [and bound them to Me by a promise],
They committed [spiritual] adultery,
Assembling in troops at the houses of prostitutes (idols).

For, in the first place, when you meet together in church, I hear that there are divisions among you; and in part I believe it,

“Is My inheritance like a speckled bird of prey to Me [unlike the others]?
Are the birds of prey (enemies) surrounding her on every side?
Go, gather all the [wild] beasts of the field;
Bring them to devour [her]!

So then, if the whole church gathers together and all of you speak in [unknown] tongues, and outsiders or those who are not gifted [in spiritual matters] or unbelievers come in, will they not say that you are out of your mind?

and assemble the entire congregation at the doorway of the Tent of Meeting.”

You shall present the Levites before the Tent of Meeting (tabernacle), and you shall also assemble the whole congregation of the children of Israel,

“Take the rod; and you and your brother Aaron assemble the congregation and speak to the rock in front of them, so that it will pour out its water. In this way you shall bring water for them out of the rock and let the congregation and their livestock drink [fresh water].”

From there the Israelites went on to Beer, that is the well where the Lord said to Moses, “Gather the people together and I will give them water.”

Declare in Judah and proclaim in Jerusalem, and say,
“Blow the trumpet in the land;
Cry aloud and say,
‘Assemble yourselves, and let us go
Into the fortified cities.’

They do not cry out to Me from their heart
When they wail on their beds [in unbelieving despair];
For the sake of grain and new wine they assemble themselves [as if worshiping Baal];
They rebel against Me.

Jesus answered him, “I have spoken openly to the world. I always taught in a synagogue and in the temple [area], where all the Jews habitually congregate; and I said nothing in secret.

Why are the nations in an uproar [in turmoil against God],
And why do the people devise a vain and hopeless plot?

“Assemble yourselves and come;
Come together, you survivors of the nations!
They are ignorant,
Who carry around their wooden idols [in religious processions or into battle]
And keep on praying to a god that cannot save them.

But on the next day, wanting to know the real reason why Paul was being accused by the Jews, he released him and ordered the chief priests and the whole Council (Sanhedrin, Jewish High Court) to assemble; and brought Paul down and presented him before them.

not forsaking our meeting together [as believers for worship and instruction], as is the habit of some, but encouraging one another; and all the more [faithfully] as you see the day [of Christ’s return] approaching.

Assemble the people, the men and the women and children and the stranger (resident alien, foreigner) within your cities, so that they may hear and learn and fear the Lord your God [with awe-filled reverence and profound respect], and be careful to obey all the words of this law.

Why are we sitting still [the people wonder]?
Assemble yourselves, and let us enter the fortified cities
And let us die there,
For the Lord our God has decreed our ruin
And given us bitter and poisonous water to drink,
Because we have sinned against the Lord.

So now, assemble the rest of the men, and camp against the city and capture it, or I will take the city myself, and it will be named after me.”

“As for you, son of man, thus says the Lord God, ‘Say to every kind of bird and to every animal of the field, “Assemble and come, gather from every side to My sacrifice that I am slaughtering for you, as a great sacrificial feast on the mountains of Israel, and you will eat flesh and drink blood.

Now the king said to Amasa [the commander of his army], “Summon the [fighting] men of Judah to me within three days, and be present here yourself.”

So Amasa went to summon [the fighting men of] Judah, but he delayed longer than the time which David had set for him.

“His sons will prepare for battle and assemble a multitude of great forces; which will keep on coming and overflow [the land], and pass through, so that they may again wage war as far as his fortress.

Hurry and come, all you surrounding nations,
And gather yourselves there;
Bring down, O Lord, Your mighty ones (Your warriors).

They made a proclamation throughout Judah and Jerusalem to all the [former] exiles, that they were to assemble at Jerusalem,

Then my God put it into my heart to assemble the nobles, the officials, and the people to be registered by genealogy. Then I found the register of the genealogy of those who came [from Babylon] first, and I found the following record:

“Assemble, all of you, and listen!
Who among them [the idols and Chaldean astrologers] has declared these things?
The Lord loves him (Cyrus of Persia); he will do His pleasure and purpose against Babylon,
And his arm will be against the Chaldeans [who reign in Babylon].

Therefore say, ‘Thus says the Lord God, “I will gather you from the peoples and assemble you out of the countries where you have been scattered, and I will give [back] to you the land of Israel.”’

Gather the people, sanctify the congregation,
Assemble the elders,
Gather the children and the nursing infants.
Let the bridegroom come out of his room
And the bride out of her bridal chamber. [No one is excused from the assembly.]

“Therefore [you of the godly remnant of Judah, patiently] wait for Me,” declares the Lord,
“[Wait] for the day when I rise up as a witness [against the nations].
For it is My decision and My right to gather the nations,
To assemble kingdoms,
To pour out on them My indignation,
All [the heat of] My burning anger;
For [in that day] all the earth shall be consumed
By the fire of My zeal.

‘I know your suffering and your poverty (but you are rich), and how you are blasphemed and slandered by those who say they are Jews and are not, but are a synagogue of Satan [they are Jews only by blood, and do not believe and truly honor the God whom they claim to worship].

“They are exalted for a little while, and then they are gone;
Moreover, they are brought low and like everything [they are] gathered up and taken out of the way;
Even like the heads of grain they are cut off.

We are [regarded as] fools for Christ, but you are so wise in Christ; we are weak, but you are strong; you are highly esteemed, but we are dishonored.

All things are lawful [that is, morally legitimate, permissible], but not all things are beneficial or advantageous. All things are lawful, but not all things are constructive [to character] and edifying [to spiritual life].

So we look not at the things which are seen, but at the things which are unseen; for the things which are visible are temporal [just brief and fleeting], but the things which are invisible are everlasting and imperishable. Cross references: 2 Corinthians 4:6 : Gen 1:3 2 Corinthians 4:13 : Ps 116:10 end of crossrefs

For the sinful nature has its desire which is opposed to the Spirit, and the [desire of the] Spirit opposes the sinful nature; for these [two, the sinful nature and the Spirit] are in direct opposition to each other [continually in conflict], so that you [as believers] do not [always] do whatever [good things] you want to do.

And it shall be that when they say to you, ‘Where should we go?’ then tell them, ‘Thus says the Lord:

“Those [destined] for death, to death;
Those for the sword, to the sword;
Those for famine, to famine;
Those for captivity, to captivity.”’

The tongue of the righteous is like precious silver (greatly valued);
The heart of the wicked is worth little.