saying, "The scribes and the Pharisees sit in Moses' seat,

and said unto him, "See that thou say nothing to any man, but get thee hence and show thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimonial unto them."

For Moses said, 'Honour thy father and thy mother,' and, 'Whosoever curseth father or mother, let him die for it.'

And there appeared unto them Elijah with Moses: and they talked with Jesus.

And Peter answered and said to Jesus, "Master, here is good being for us, let us make three tabernacles: one for thee, one for Moses, and one for Elijah."

And he answered and said unto them, "What did Moses bid you do?"

And they said, "Moses suffered to write a testimonial of her divorcement, and to put her away."

"Master, Moses wrote unto us, if any man's brother die, and leave his wife behind him, and leave no children: that then his brother should take his wife, and raise up seed unto his brother.

As touching the dead, that they shall rise again: have ye not read in the book of Moses, how in the bush God spake unto him saying, 'I am the God of Abraham, and the God of Isaac, and the God of Jacob?'

And when the time of their purification, after the law of Moses, was come they brought him to Jerusalem, to present him to the Lord:

And he warned him, that he should tell no man: but that he should go and show himself to the priest, and offer for his cleansing according as Moses commandment was, for a witness unto them.

And behold, two men talked with him, and they were Moses and Elijah,

And it chanced, as they departed from him, Peter said unto Jesus, "Master, it is good being here for us. Let us make three tabernacles: one for thee, and one for Moses, and one for Elijah." And wist not what he said.

Abraham said unto him, 'They have Moses and the prophets: let them hear them.'

He said unto him, 'If they hear not Moses and the prophets, neither will they believe, though one rose from death again.'"

saying, "Master, Moses wrote unto us, 'if any man's brother die having a wife; And the same die without issue: that then his brother should take his wife, and raise up seed unto his brother.'

And that the dead shall rise again, even Moses signified besides the bush, when he said, 'The Lord God of Abraham, and the God of Isaac, and the God of Jacob.'

And he began at Moses, and at all the prophets, and interpreted unto them, in all scriptures which were written of him.

And he said unto them, "These are the words, which I spake unto you, while I was yet with you: that all must be fulfilled which were written of me in the law of Moses, and in the Prophets, and in the Psalms."

For the law was given by Moses, but grace and truth came by Jesus Christ.

And Philip found Nathaniel, and said unto him, "We have found him of whom Moses, in the law and the prophets, did write: Jesus, the son of Joseph of Nazareth."

And as Moses lift up the serpent in the wilderness, even so must the son of man be lift up,

Do not think that I will accuse you to my father. There is one that accuseth you, even Moses in whom ye trust.

For had ye believed Moses, ye would have believed me: For he wrote of me.

Jesus said unto them, "Verily, verily I say unto you, Moses gave you bread from heaven: but my father giveth you the true bread from heaven.

Did not Moses give you a law? And yet none of you keepeth the law? Why go ye about to kill me?"

Moses therefore gave unto you circumcision: not because it is of Moses, but of the fathers. And yet ye on the Sabbath day circumcise a man.

If a man on the Sabbath day receive circumcision without breaking of the law of Moses: Disdain ye at me, because I have made a man every whit whole on the Sabbath day?

Moses in the law commanded us that such should be stoned: What sayest thou therefore?"

Then rated they him, and said, "Thou art his disciple. We be Moses' disciples.

We are sure that God spake with Moses. This fellow we know not from whence he is."

For Moses said unto the fathers, 'A prophet shall the Lord your God raise up unto you, even of your brethren, like unto me: him shall ye hear in all things whatsoever he shall say unto you.

Then sent they in men which said, "We have heard him speak blasphemous words against Moses, and against God,"

for we heard him say, 'This Jesus of Nazareth shall destroy this place, and shall change the ordinances which Moses gave unto us.'"

The same time was Moses born, and was a proper child in the sight of God, which was nourished up in his father's house three months.

And Moses was learned in all manner wisdom of the Egyptians, and was mighty in deeds and in words.

Then fled Moses at that saying, and was a stranger in the land of Midian; Where he begat two sons.

When Moses saw it, he wondered at the sight. And as he drew near to behold, the voice of the Lord came unto him,

'I am the God of thy fathers, the God of Abraham, the God of Isaac and the God of Jacob.' Moses trembled and durst not behold.

This Moses whom they forsook, saying, 'Who made thee a ruler and a judge?' - the same God sent, both a ruler and a deliverer, by the hands of the angel which appeared to him in the bush.

This is that Moses which said unto the children of Israel, 'A prophet shall the Lord God raise up unto you, of your brethren, like unto me: him shall ye hear.'

saying unto Aaron, 'Make us gods to go before us. For we know not what is become of this Moses that brought us out of the land of Egypt.'

"Our fathers had the tabernacle of witness in the wilderness, as he had appointed them, speaking unto Moses, that he should make it according to the fashion that he had seen:

And that by him are all that believe justified from all things, from the which ye could not be justified by the law of Moses.

Then came certain from Jewry and taught the brethren, "Except ye be circumcised after the manner of Moses ye cannot be saved."

Then arose there up certain of the sect of the Pharisees, which did believe: saying that it was needful to circumcise them and to command them to keep the law of Moses.

For Moses of old time in every city hath them that preach him, and he is read in the synagogues every Sabbath day."

And they are informed of thee that thou teachest all the Jews which are among the gentiles to forsake Moses, and sayest that they ought not to circumcise their children, neither to live after the customs.

Nevertheless, I obtained help of God, and continue unto this day witnessing both to small and to great; saying none other things, than those which the prophets and Moses did say should come:

And when they had appointed him a day, there came many unto him into his lodging: to whom he expounded and testified the kingdom of God; and preached unto them of Jesus: both out of the law of Moses, and also out of the prophets, even from morning to night.

Nevertheless, death reigned from Adam to Moses, even over them also that sinned not, with like transgression as did Adam: which is the similitude of him that is to come.

For he saith to Moses, "I will show mercy to whom I show mercy: And will have compassion on whom I have compassion."

Moses describeth the righteousness which cometh of the law, how that the man which doth the things of the law shall live therein.

But I demand whether Israel did know or not? First Moses saith, "I will provoke you for to envy by them that are no people, and by a foolish nation I will anger you."

For it is written in the law of Moses, "Thou shall not muzzle the mouth of the ox that treadeth out the corn." Doth God take thought for oxen?

and were all baptised under Moses in the cloud and in the sea:

If the ministration of death through the letters figured in stones was glorious, so that the children of Israel could not behold the face of Moses for the glory of countenance - which glory nevertheless is done away -

and do not as Moses - which put a veil over his face, that the children of Israel should not see for what purpose that served, which is put away.

But even unto this day, when Moses is read the veil hangeth before their hearts.

As Jannes and Jambres withstood Moses, even so do these resist the truth, men they are of corrupt minds, and lewd as concerning the faith:

which was faithful to him that made him even as was Moses in all his house.

And this man was counted worthy of more glory than Moses; Inasmuch as he which hath prepared the house, hath most honour in the house.

And Moses verily was faithful in all his house, as a minister, to bear witness of those things which should be spoken afterward.

For some, when they heard, rebelled: howbeit, not all that came out of Egypt under Moses.

For it is evident that our Lord sprung of the tribe of Judah, of which tribe spake Moses nothing concerning priesthood.

which priests serve unto the example and shadow of heavenly things: even as the answer of God was given unto Moses when he was about to finish the tabernacle: "For take heed," said he, "that thou make all things according to the pattern showed to thee in the mount."

For when all the commandments were read of Moses unto all the people, he took the blood of calves, and of goats, with water and purple wool and hyssop, and sprinkled both the book, and all the people,

He that despiseth Moses' law, dieth without mercy under two or three witnesses.

By faith Moses, when he was born, was hid three months of his father and mother, because they saw he was a proper child: neither feared they the king's commandment.

By faith Moses, when he was of a great age, refused to be called the son of Pharaoh's daughter,

even so terrible was the sight which appeared. Moses said, "I fear and quake."

Yet Michael the archangel, when he strove against the devil, and disputed the body of Moses, durst not give railing sentence, but said, "The Lord rebuke thee."

and they sang the song of Moses the servant of God, and the song of the lamb, saying,