And Jesus saith to him, See thou tell no one; but go, show thyself to the priest, and offer the gift that Moses commanded, for a testimony to them.

And lo! there appeared to them Moses and Elijah, talking with him.

And Peter answering said to Jesus, Lord, it is good for us to be here; if thou wilt, I will make here three tents; one for thee, and one for Moses, and one for Elijah.

They say to him, Why then did Moses ordain that a man may give his wife a writing of divorcement, and put her away?

He saith to them, Moses, on account of your hardness of heart, allowed you m put away your wives; but in the beginning it was not so.

saying, Teacher, Moses said, "If a man die having no children, his brother shall marry his wife, and raise up seed to his brother."

saying, The scribes and the Pharisees sit in the seat of Moses.

saying to him, See that thou say nothing to any one; but go, show thyself to the priest, and offer for thy cleansing what Moses commanded, for a testimony to them.

For Moses said, "Honor thy father and thy mother;" and, "He that curseth father or mother, let him surely die."

And there appeared to them Elijah with Moses; and they were talking with Jesus.

And Peter answering saith to Jesus, Rabbi, it is good for us to be here; and let us make three tents, one for thee, and one for Moses, and one for Elijah.

And he answering said to them, What did Moses command you?

And they said, Moses permitted to write a bill of divorcement, and to put her away.

Teacher, Moses wrote to us, "If a mans brother die, and leave a wife and no child, his brother shall take his wife, and raise up seed to his brother."

And concerning the dead, that they are raised, have ye not read in the book of Moses, at the Bush, how God spoke to him, saying, "I am the God of Abraham, and the God of Isaac, and the God of Jacob"?

And when the days of their purification according to the law of Moses were completed, they brought him to Jerusalem to present him to the Lord,

And he charged him to tell no one: but go, and show thyself to the priest, and offer for thy cleansing as Moses commanded, for a testimony to them.

And lo! two men were talking with him, who were Moses and Elijah;

And it came to pass as they were parting from him, that Peter said to Jesus, Master, it is good for us to be here; and let us make three tents, one for thee, and one for Moses, and one for Elijah; not knowing what he said.

But Abraham saith, They have Moses and the prophets; let them hear them.

But he said to him, If they hear not Moses and the prophets, they will not be persuaded, though one should rise from the dead.

saying, Teacher, Moses wrote to us, "If a mans brother die, having a wife, and the same die without children, his brother shall take his wife, and raise up seed to his brother."

But that the dead are raised, even Moses hath shown at the Bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

And beginning with Moses and all the Prophets he explained to them in all the Scriptures the things concerning himself.

And he said to them, These are my words which I spoke to you, while I was yet with you, that all things must be fulfilled which are written in the Law of Moses, and the Prophets, and the Psalms, concerning me.

For the Law was given through Moses; grace and truth came through Jesus Christ.

Philip findeth Nathanael, and saith to him, We have found him of whom Moses in the Law, and the Prophets wrote, Jesus, the son of Joseph, who is of Nazareth.

And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up

Do not think that I shall accuse you to the Father; there is one that accuseth you, even Moses, in whom ye have placed your hope.

For if ye believed Moses, ye would believe me; for he wrote of me.

Jesus therefore said to them, Truly, truly do I say to you, Moses hath not given you the bread from heaven; but my Father is giving you the true bread from heaven.

Hath not Moses given you the Law? and none of you keepeth the Law! Why do ye seek to kill me?

Moses hath given you circumcision, (not that it is from Moses, but from the fathers;) and ye on the sabbath circumcise a man.

If a man receive circumcision on the sabbath, that the law of Moses may not be broken, are ye angry at me, because I have restored soundness to the whole body of a man on the sabbath?

Now in the Law Moses commanded us to stone such persons; what then dost thou say?

They reviled him, and said, Thou art his disciple; but we are disciples of Moses.

We know that God hath spoken to Moses; but as for this man, we know not whence he is.

Moses indeed said, "A prophet will the Lord your God raise up to you from among your brethren, as be raised up me; him shall ye hear in all things, whatever he shall speak to you.

Then they suborned men, who said, We have heard him speak blasphemous words against Moses, and God.

For we have heard him say, This Jesus the Nazarene will destroy this place, and change the customs which Moses delivered to us.

In which time Moses was born, and was exceedingly fair; who was nourished in his fathers house three months.

And Moses was instructed in all the wisdom of the Egyptians, and was mighty in his worlds and deeds.

And Moses fled at this saying, and became a sojourner in the land of Midian, where he begat two sons.

And Moses seeing it wondered at the sight; and as he drew near to behold it, the voice of the Lord came [to him],

saying, "I am the God of thy fathers, the God of Abraham and Isaac and Jacob." And Moses trembled and durst not behold.

This Moses, whom they denied, saying, "Who made thee a ruler and a judge?" this very man did God send both as a ruler and a redeemer with the hand of the angel who appeared to him in the bush.

This is the Moses who said to the sons of Israel, "A prophet will God raise up to you from among your brethren, as he raised up me."

saying to Aaron, "Make us gods who shall go before us; for as for this Moses, who brought us out of the land of Egypt, we know not what is become of him."

Our fathers had the tabernacle of the testimony in the wilderness, as he that spoke to Moses commanded that he should make it according to the pattern that he had seen;

and by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.

And there came down certain men from Judaea, and taught the brethren, Unless ye are circumcised after the custom of Moses, ye cannot be saved.

But there rose up certain believers of the sect of the Pharisees, saying, It is necessary to circumcise them, and to command them to keep the law of Moses.

For Moses from the times of old hath had in every city those who preach him, being read in the synagogues every sabbath.

But they have been informed concerning thee, that thou teachest all the Jews who are among the gentiles to forsake Moses, telling them not to circumcise their children, nor to walk after the customs.

Having, however, obtained help from God, I continue to this day, witnessing both to small and great, saying nothing except those things which the Prophets and Moses said were to come to pass;

And when they had appointed him a day, many came to him at his lodging; to whom he expounded, and earnestly testified, the kingdom of God, endeavoring to persuade them concerning Jesus both from the Law of Moses, and from the Prophets, from morning till evening.

Yet death reigned from Adam to Moses, even over those who had not sinned in the manner in which Adam transgressed; who is a type of him who was to come.

For he saith to Moses, "On whom I have mercy, on him will I have mercy; and on whom I have compassion, on him will I have compassion."

For Moses describeth the righteousness which is of the Law: "The man that hath done these things shall live by them."

But I say, Hath not Israel had knowledge? First, Moses saith, "I will move you to jealousy by that which is no nation, I will excite you to indignation by a foolish people."

For it is written in the law of Moses: "Thou shalt not muzzle an ox while treading out grain." Is it for oxen that God careth?

and were all baptized to Moses in the cloud and in the sea,

But if the ministration of death, engraven in letters on stones, was so glorious, that the children of Israel could not look steadfastly on the face of Moses by reason of the glory of his countenance, which glory was to be done away,

and do not as Moses did, who put a veil over his face, that the children of Israel might not steadfastly look on the end of that which was to be done away.

but even till this day, when Moses is read, there lieth a veil upon their heart;

Now as Jannes and Jambres withstood Moses, so also do these withstand the truth; men corrupted in their minds, reprobate concerning the faith.

who was faithful to him that appointed him, as also was Moses in all his house.

For he hath been counted worthy of more glory than Moses, inasmuch as greater than the house is he who built it.

And Moses indeed was faithful in all his house as a servant, that he might testify of those things which were to be spoken;

who then, when they had heard, provoked? Was it not all who came out of Egypt by means of Moses?

for it is wellknown that our Lord sprang out of Judah, in regard to which tribe Moses spoke nothing concerning priests.

who serve the mere delineation and shadow of the heavenly things, as Moses was admonished by God when he was about to make the tabernacle; for, "See," saith he, "that thou make all things according to the pattern which was shown thee in the mount."

For when Moses had spoken every precept according to the Law to all the people, he took the blood of the calves and of the goats, with water, and scarlet wool, and hyssop, and sprinkled both the book itself and all the people,

He that hath set at nought the law of Moses dieth without mercy under two or three witnesses;

By faith Moses, when born, was hidden three months by his parents, because they saw that the child was fair and they feared not the kings commandment.

By faith Moses, when he was come to years, refused to be called son of Pharaohs daughter,

so terrible was the sight, Moses said: "I exceedingly fear and tremble;"

Yet Michael the archangel, when contending with the Devil he disputed about the body of Moses, dared not bring against him a railing accusation, but said: The Lord rebuke thee.

And they sing the song of Moses the servant of God, and the song of the Lamb, saying: Great and marvelous are thy works, Lord God Almighty; just and true are thy ways, thou King of the nations;