They said therefore unto him, What then doest thou for a sign, that we may see, and believe thee? what workest thou?

What then if ye should behold the Son of man ascending where he was before?

What is this word that he said, Ye shall seek me, and shall not find me; and where I am, ye cannot come?

Others said, This is the Christ. But some said, What, doth the Christ come out of Galilee?

Doth our law judge a man, except it first hear from himself and know what he doeth?

Now in the law Moses commanded us to stone such: what then sayest thou of her?

They say therefore unto the blind man again, What sayest thou of him, in that he opened thine eyes? And he said, He is a prophet.

They said therefore unto him, What did he to thee? How opened he thine eyes?

This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.

The chief priests therefore and the Pharisees gathered a council, and said, What do we? for this man doeth many signs.

They sought therefore for Jesus, and spake one with another, as they stood in the temple, What think ye? That he will not come to the feast?

Now this he said, not because he cared for the poor; but because he was a thief, and having the bag took away what was put therein.

Now is my soul troubled; and what shall I say? Father, save me from this hour. But for this cause came I unto this hour.

But this he said, signifying by what manner of death he should die.

For I spake not from myself; but the Father that sent me, he hath given me a commandment, what I should say, and what I should speak.

Jesus answered and said unto him, What I do thou knowest not now; but thou shalt understand hereafter.

So when he had washed their feet, and taken his garments, and sat down again, he said unto them, Know ye what I have done to you?

And after the sop, then entered Satan into him. Jesus therefore saith unto him, What thou doest, do quickly.

Now no man at the table knew for what intent he spake this unto him.

For some thought, because Judas had the bag, that Jesus said unto him, Buy what things we have need of for the feast; or, that he should give something to the poor.

Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world?

No longer do I call you servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I heard from my Father, I have made known unto you.

Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak from himself; but what things soever he shall hear, these'shall he speak: and he shall declare unto you the things that are to come.

Some of his disciples therefore said one to another, What is this that he saith unto us, A little while, and ye behold me not; and again a little while, and ye shall see me: and, Because I go to the Father?

They said therefore, What is this that he saith, A little while? We know not what he saith.

Why askest thou me? Ask them that have heard me , what I spake unto them: behold, these know the things which I said.

Pilate therefore went out unto them, and saith, What accusation bring ye against this man?

that the word of Jesus might be fulfilled, which he spake, signifying by what manner of death he should die.

Pilate answered, Am I a Jew? Thine own nation and the chief priests delivered thee unto me: what hast thou done?

Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find no crime in him.

Pilate answered, What I have written I have written.

Now this he spake, signifying by what manner of death he should glorify God. And when he had spoken this, he saith unto him, Follow me.

Peter therefore seeing him saith to Jesus, Lord, and what shall this man do?

Jesus saith unto him, If I will that he tarry till I come, what is that to thee? Follow thou me.

This saying therefore went forth among the brethren, that that disciple should not die: yet Jesus said not unto him, that he should not die; but, If I will that he tarry till I come, what is that to thee?

And they were all amazed, and were perplexed, saying one to another, What meaneth this?

Now when they heard this, they were pricked in their heart, and said unto Peter and the rest of the apostles, Brethren, what shall we do?

But Peter said, Silver and gold have I none; but what I have, that give I thee. In the name of Jesus Christ of Nazareth, walk.

And when they had set them in the midst, they inquired, By what power, or in what name, have ye done this?

if we this day are examined concerning a good deed done to an impotent man, by what means this man is made whole;

saying, What shall we do to these men? for that indeed a notable miracle hath been wrought through them, is manifest to all that dwell in Jerusalem; and we cannot deny it.

And it was about the space of three hours after, when his wife, not knowing what was done, came in.

And he said unto them, Ye men of Israel, take heed to yourselves as touching these men, what ye are about to do.

saying unto Aaron, Make us gods that shall go before us: for as for this Moses, who led us forth out of the land of Egypt, we know not what is become of him.

The heaven is my throne, And the earth the footstool of my feet: What manner of house will ye build me? saith the Lord: Or what is the place of my rest?

And Philip ran to him, and heard him reading Isaiah the prophet, and said, Understandest thou what thou readest?

And as they went on the way, they came unto a certain water; and the eunuch saith, Behold, here is water; what doth hinder me to be baptized?

but rise, and enter into the city, and it shall be told thee what thou must do.

And he, fastening his eyes upon him, and being affrighted, said, What is it, Lord? And he said unto him, Thy prayers and thine alms are gone up for a memorial before God.

And a voice came unto him again the second time, What God hath cleansed, make not thou common.

Now while Peter was much perplexed in himself what the vision which he had seen might mean, behold, the men that were sent by Cornelius, having made inquiry for Simon's house, stood before the gate,

And Peter went down to the men, and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?

wherefore also I came without gainsaying, when I was sent for. I ask therefore with what intent ye sent for me.

But a voice answered the second time out of heaven, What God hath cleansed, make not thou common.

Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.

Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.

And as John was fulfilling his course, he said, What suppose ye that I am? I am not he . But behold, there cometh one after me the shoes of whose feet I am not worthy to unloose.

And when the multitude saw what Paul had done, they lifted up their voice, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.

And all the multitude kept silence; and they hearkened unto Barnabas and Paul rehearsing what signs and wonders God had wrought among the Gentiles through them.

but that we write unto them, that they abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood.

and brought them out and said, Sirs, what must I do to be saved?

And certain also of the Epicurean and Stoic philosophers encountered him. And some said, What would this babbler say? others, He seemeth to be a setter forth of strange gods: because he preached Jesus and the resurrection.

And they took hold of him, and brought him unto the Areopagus, saying, May we know what this new teaching is, which is spoken by thee?

For thou bringest certain strange things to our ears: we would know therefore what these things mean.

For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, TO AN UNKNOWN GOD. What therefore ye worship in ignorance, this I set forth unto you.

And he said, Into what then were ye baptized? And they said, Into John's baptism.

And when the townclerk had quieted the multitude, he saith, Ye men of Ephesus, what man is there who knoweth not that the city of the Ephesians is temple-keeper of the great Diana, and of the image which fell down from Jupiter?

And when they were come to him, he said unto them, Ye yourselves know, from the first day that I set foot in Asia, after what manner I was with you all the time,

Then Paul answered, What do ye, weeping and breaking my heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.

What is it therefore? They will certainly hear that thou art come.

But as touching the Gentiles that have believed, we wrote, giving judgment that they should keep themselves from things sacrificed to idols, and from blood, and from what is strangled, and from fornication.

Then the chief captain came near, and laid hold on him, and commanded him to be bound with two chains; and inquired who he was, and what he had done.

And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.

For thou shalt be a witness for him unto all men of what thou hast seen and heard.

the chief captain commanded him be brought into the castle, bidding that he should be examined by scourging, that he might know for what cause they so shouted against him.

And when the centurion heard it, he went to the chief captain and told him, saying, What art thou about to do? for this man is a Roman.

And there arose a great clamor: and some of the scribes of the Pharisees part stood up, and strove, saying, We find no evil in this man: and what if a spirit hath spoken to him, or an angel?

And the chief captain took him by the hand, and going aside asked him privately, What is it that thou hast to tell me?

And when he had read it, he asked of what province he was; and when he understood that he was of Cilicia,

Or else let these men themselves say what wrong-doing they found when I stood before the council,

Having therefore obtained the help that is from God, I stand unto this day testifying both to small and great, saying nothing but what the prophets and Moses did say should come;

But we desire to hear of thee what thou thinkest: for as concerning this sect, it is known to us that everywhere it is spoken against.

What advantage then hath the Jew? or what is the profit of circumcision?

For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?

But if our righteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)

What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;

Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:

Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.

What then shall we say that Abraham, our forefather, hath found according to the flesh?

For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness.

and being fully assured that what he had promised, he was able also to perform.

What shall we say then? Shall we continue in sin, that grace may abound?

What then? shall we sin, because we are not under law, but under grace? God forbid.

What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death.

What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:

For that which I do I know not: for not what I would, that do I practise; but what I hate, that I do.

But if what I would not, that I do, I consent unto the law that it is good.

But if what I would not, that I do, it is no more I that do it, but sin which dwelleth in me.

For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh:

and he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.