then all the Jews returned from all the places to which they had been driven and came back to the land of Judah, to Gedaliah at Mizpah, and gathered a great abundance of wine and summer fruits.

Then Johanan the son of Kareah spoke secretly to Gedaliah in Mizpah, saying, “Let me go and kill Ishmael the son of Nethaniah, and not a man will know [who is responsible]. Why should he kill you and cause all the Jews who are gathered near you to be scattered and the remnant of Judah to perish?”

Now the cistern into which Ishmael had thrown all the corpses of the men whom he had killed along with Gedaliah was the one which King Asa [of Judah] had made [about three hundred years earlier] on account of King Baasha of Israel [believing that Baasha would lay siege to Mizpah]. Ishmael the son of Nethaniah filled it with [the bodies of] those who were killed.

and said to Jeremiah the prophet, “Please let our petition be presented before you, and pray to the Lord your God for us, that is, for all this remnant [of the people of Judah]; for we were once many, but now [only] a few of us are left, as you see with your own eyes, [so please pray]

then in that case listen to the word of the Lord, O remnant of Judah. Thus says the Lord of hosts, the God of Israel, “If you are really determined to go to Egypt and to reside there [temporarily],

The Lord has spoken to you, O remnant of Judah, “Do not go into Egypt!” Know with certainty that I [Jeremiah] have warned you and testified to you this day

So Johanan the son of Kareah and all the commanders of the forces and all the people disobeyed the voice of the Lord [which told them] to stay in the land of Judah.

But Johanan the son of Kareah and all the commanders of the forces took all the remnant of Judah who had returned to live in the land of Judah from all the nations to which they had been driven—

“Take some large stones in your hands and hide them in the mortar in the brickwork [of the terrace] which is at the entrance of Pharaoh’s house in Tahpanhes, in the sight of some of the men of Judah;

“Thus says the Lord of hosts, the God of Israel, ‘You have seen all the disaster that I have brought on Jerusalem and on all the cities of Judah; and see, this day they are desolated and no one lives in them

Therefore My wrath and My anger were poured out and burned in the cities of Judah and in the streets of Jerusalem; so they have become a ruin and a desolation, as it is this day.

Therefore now thus says the Lord God of hosts, the God of Israel, “Why did you commit this great evil against yourselves [bringing disaster] that will cut off from you man and woman, child and infant, out of Judah, leaving yourselves without a remnant?

Have you forgotten the wickedness of your fathers, the wickedness of the kings of Judah, the wickedness of their wives [who served their foreign gods], your own wickedness, and the wickedness of your wives [who imitated the sin of the queens], which they committed in the land of Judah and in the streets of Jerusalem?

“Therefore thus says the Lord of hosts, the God of Israel, ‘Behold, I am going to set My face against you for woe—even to cut off (destroy) all Judah [from the land].

And I will take the remnant of Judah who have decided to go into the land of Egypt to live there [instead of surrendering to the Chaldeans as directed], and they will all fall and die in the land of Egypt; they will fall by the sword or perish by famine. From the least to the greatest, they will die by the sword or by famine; and they will become detestable, an object of horror, a curse, and a disgrace.

so none of the survivors from the remnant of Judah who have entered the land of Egypt to live there will survive, even though they lift up their souls in longing to return to the land of Judah, [the place] to which they long to return to live; none will return except a few refugees.’”

But rather we will certainly perform every word of the vows we have made: to burn sacrifices to the queen of heaven (Ishtar) and to pour out drink offerings to her, just as we ourselves and our forefathers, our kings and our princes did in the cities of Judah and in the streets of Jerusalem; for [then] we had plenty of food and were prosperous and saw no misfortune.

“The smoking sacrifices (incense) that you burned in the cities of Judah and in the streets of Jerusalem—you and your forefathers, your kings and your princes, and the people of the land—did not the Lord remember [in detail your idolatry] and did it not all come into His mind?

Then Jeremiah said to all the people, including all the women, “Hear the word of the Lord, all [you of] Judah who are in the land of Egypt,

Therefore hear the word of the Lord, all [you people of] Judah who are living in the land of Egypt, ‘Behold, I have sworn [an oath] by My great Name,’ says the Lord, ‘that My Name shall never again be invoked by the mouth of any man of Judah in all the land of Egypt, saying, “As the Lord God lives.”

Behold, I am watching over them for harm and not for good; and all the men of Judah who are in the land of Egypt shall be consumed by the sword and by famine until they are all destroyed.

Yet a small number [of My choosing] who escape the sword will return from the land of Egypt to the land of Judah; and all the remnant of Judah who have gone to the land of Egypt to reside there will know whose words will stand, Mine or theirs.

Thus says the Lord, ‘Behold, I will give Pharaoh Hophra king of Egypt into the hand of his enemies and into the hand of those who seek his life, just as I gave Zedekiah king of Judah into the hand of Nebuchadnezzar king of Babylon, who was his enemy and was seeking his life.’”

The word that Jeremiah the prophet spoke to Baruch the son of Neriah, when he had written these words in a book at the dictation of Jeremiah, in the fourth year of Jehoiakim the son of Josiah, king of Judah, saying,

Concerning Egypt, against the army of Pharaoh Neco king of Egypt, which was by the river Euphrates at Carchemish, which Nebuchadnezzar king of Babylon defeated [decisively] in the fourth year of Jehoiakim son of Josiah, king of Judah:

The word of the Lord that came to Jeremiah the prophet concerning Elam, in the beginning of the reign of Zedekiah king of Judah, saying:

“In those days and at that time,” says the Lord, “the children of Israel will come, they and the children of Judah together; they will come up weeping [in repentance] as they come and seek the Lord their God [inquiring for and of Him].

In those days and at that time,’ says the Lord, ‘a search will be made for the wickedness of Israel, but there will be none and for the sins of Judah, but none will be found, for I will pardon those whom I leave as a remnant.’

Thus says the Lord of hosts,
“The children of Israel are oppressed,
And the children of Judah as well;
And all who took them captive have held them tightly,
They have refused to let them go.

For neither Israel nor Judah has been abandoned
By his God, the Lord of hosts,
Though their land is full of sin and guilt
Before the Holy One of Israel.

“I will punish and judge Bel [the handmade god] in Babylon
And take out of his mouth what he has swallowed up [the stolen sacred articles and the captives of Judah and elsewhere].
The nations will no longer flow to him.
Yes, the wall of Babylon has fallen down!

The message which Jeremiah the prophet commanded Seraiah the son of Neriah, the grandson of Mahseiah, when he went with Zedekiah the king of Judah to Babylon in the fourth year of his reign. Now this Seraiah was chief chamberlain or quartermaster [and brother of Baruch].

For all this came about in Jerusalem and Judah because of the anger of the Lord, and [in the end] He cast them from His presence. And Zedekiah rebelled against the king of Babylon.

The king of Babylon killed the sons of Zedekiah before his eyes; he also killed all the princes of Judah at Riblah.

Then the king of Babylon struck them down and put them to death at Riblah in the land of Hamath. So Judah was led away into exile from its own land.

Now it came about in the thirty-seventh year of the exile of Jehoiachin [also called Coniah and Jeconiah] king of Judah, in the twelfth month, on the twenty-fifth of the month, Evil-merodach king of Babylon, in the first year of his reign, showed favor to Jehoiachin king of Judah and brought him out of prison.

Judah has gone into exile under affliction
And under harsh servitude;
She dwells among the [pagan] nations,
But she has found no rest;
All her pursuers have overtaken her
In the midst of [her] distress.

“The Lord has rejected all the strong men
In my midst;
He has proclaimed an established time against me
To crush my young men.
The Lord has trampled down as in a wine press
The Virgin Daughter of Judah.

“People have heard that I groan,
That I have no comforter [in You].
All my enemies have heard of my desperation;
They are delighted [O Lord] that You have done it.
Oh, that You would bring the day [of judgment] which You have proclaimed
So that they will become like me.

The Lord has swallowed up; He has not spared
All the country places of Jacob.
In His wrath He has thrown down
The strongholds of the Daughter of Judah (Jerusalem).
He has brought them down to the ground [in disgrace];
He has debased the kingdom and its princes.

The Lord has become like an enemy;
He has swallowed up Israel.
He has swallowed up all its palaces;
He has destroyed its strongholds
And multiplied in the Daughter of Judah
Mourning and lamentation (expressions of grief).

The hands of compassionate women
Boiled their own children;
They became food for them
Because of the destruction of the daughter of my people [Judah].

They ravished the women in Zion,
The virgins in the cities of Judah.

When you have completed these [days for Israel], lie down again, but on your right side (toward the south), and you shall bear the wickedness and punishment of the house of Judah forty days. I have assigned you one day for each year.

Therefore, I will bring the worst of the [Gentile] nations, and they will take possession of their houses [those of the people of Judah]; I will also silence their pride, and their holy places will be profaned.

When anguish comes, they [of Judah] shall seek peace, but there will be none.

The king [of Judah] will mourn and the prince (Zedekiah) will be clothed with [garments of] despair and anguish, and the hands of the people of the land shall tremble [in terror]. I will deal with them in accordance with their conduct, and by their judgments I will judge them. And they will know [without any doubt] that I am the Lord.’”

It came about in the sixth year [of the captivity of King Jehoiachin], on the fifth day of the sixth month, as I sat in my house [near Babylon] with the elders of Judah sitting before me, that the hand of the Lord God fell on me there.

He said to me, “Do you see this, son of man? Is it too slight a thing for the house of Judah to commit the repulsive acts which they have committed here, that they have filled the land with violence and repeatedly provoked Me to anger? And behold, they are putting the branch to their nose.

Then He said to me, “The wickedness (guilt) of the house of Israel and Judah is extremely great; the land is full of blood and the city is full of perversion and injustice; for they say, ‘The Lord has abandoned the land; the Lord does not see [what we are doing].’

so that you [Judah] will bear your humiliation and disgrace, and be [thoroughly] ashamed for all [the wickedness] that you have done to console and comfort them.

He also took some of the seed of the land (Zedekiah, of the royal family) and planted it in fertile soil and a fruitful field; he placed it beside abundant waters and set it like a willow tree.

All the choice men [from Judah] in all his troops will fall by the sword, and those that survive will be scattered to every wind; and you will know [without any doubt] that I the Lord have spoken.”

and say,

‘What was your mother [Jerusalem and Judah]?
A lioness among lions!
She lay down among young lions,
She reared her cubs.

‘It is sharpened to make a slaughter,
Polished to flash and glimmer like lightning!’

Shall we then rejoice [when such a disaster approaches]? But it rejects and views with contempt the scepter of My son [Judah].

For this sword has been tested [on others]; and what if it views with contempt the scepter [of Judah]? The scepter shall be no more [but shall be swept away],” says the Lord God.

You shall point out a way for the [Babylonian] sword to come to Rabbah [the capital] of the sons of Ammon, and to Judah into fortified Jerusalem.

They will also strip you (Judah) of your clothes and take away your beautiful jewels.

But they committed adultery with her as they would with a prostitute. So they went in to Oholah (Israel) and to Oholibah (Judah), the lewd women.

Speak a parable against the rebellious house [of Judah] and say to them, ‘Thus says the Lord God,

“Put on a pot; put it on and also pour water into it;

And say to the Ammonites, ‘Hear the word of the Lord God, for thus says the Lord God, “Because you said, ‘Aha!’ against My sanctuary when it was profaned and against the land of Israel when it was made desolate and against the house of Judah when they went into exile,

‘Thus says the Lord God, “Because Moab and Seir (Edom) say, ‘Behold, the house of Judah is like all the [pagan] nations,’

‘Thus says the Lord God, “Because Edom has acted against the house of Judah by taking vengeance, and has greatly offended and has incurred grievous guilt by taking revenge on them,”

Judah and the land of Israel, they were your traders; with the wheat of Minnith [in Ammon], cakes, honey, oil, and balm they paid for your goods.

In the twelfth year [after King Jehoiachin of Judah was taken into exile by the king of Babylon], in the twelfth month, on the first of the month, the word of the Lord came to me, saying,

In the twelfth year [after King Jehoiachin of Judah was taken into exile], on the fifteenth of the month, the word of the Lord came to me, saying,

“Because you [descendants of Esau] have said, ‘These two nations [Israel and Judah] and these two lands shall be mine, and we will take possession of them,’ although the Lord was there,

“And you, son of man, take a stick and write on it, ‘For Judah and for the children of Israel, his companions’; then take another stick and write on it, ‘For Joseph, the stick of Ephraim and all the house of Israel, his companions.’

say to them, ‘Thus says the Lord God, “Behold, I am going to take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel, his companions; and I will join the stick of Judah with it and make them one stick, and they will be one in My hand.”’

Beside the border of Reuben, from the east side to the west side, Judah, one portion.

“And beside the border of Judah, from the east side to the west side, shall be the allotment and contribution of land which you shall set apart and offer, 25,000 cubits in width, and in length like one of the [tribal] portions, from the east side to the west side; and the sanctuary shall be in the midst of it.

Exclusive of the property of the Levites and of the property of the city, which are in the middle of that which belongs to the prince, everything between the border of Judah and the border of Benjamin shall be for the prince.

there shall also be gates of the city, named after the names of the tribes of Israel, three gates toward the north: one gate of Reuben, one gate of Judah, one gate of Levi.

In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.

The Lord gave Jehoiakim king of Judah into his hand, along with some of the articles of the house of God; and he brought them into the land of Shinar, to the house of his god, and brought the articles into the treasury of his god.

Among them from the sons of Judah were: Daniel, Hananiah, Mishael, and Azariah.

And Daniel remained there until the first year of [the reign of] King Cyrus [over Babylon; now this was at the end of the seventy-year exile of Judah (the Southern Kingdom) in Babylonia, as foretold by Jeremiah].

Then Arioch hurriedly brought Daniel before the king and said this to him: “I have found a man among the exiles of Judah who can explain to the king the interpretation [of the dream].”

Then Daniel was brought in before the king. And the king said to Daniel, “Are you that Daniel who is one of the sons of the exiles of Judah, whom my father the king brought from Judah?

Then they answered and said before the king, “Daniel, who is one of the exiles from Judah, does not pay any attention to you, O king, or to the injunction which you have signed, but keeps praying [to his God] three times a day.”

“Righteousness belongs to You, O Lord, but to us confusion and open shame, as it is this day—to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those who are nearby and those who are far away, in all the countries to which You have driven them, because of the [treacherous] acts of unfaithfulness which they have committed against You.

The word of the Lord that came to Hosea the son of Beeri in the days of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash king of Israel.

But I will have mercy on the house of Judah and will rescue them by the Lord their God, and will not rescue them by bow, sword, war, horses, or horsemen.”

Then the sons of Judah and the sons of Israel shall be gathered together,
And they will appoint for themselves one leader,
And they will go up from the land,
For great and glorious will be the day of Jezreel.

Though you, Israel, play the prostitute [by worshiping idols],
Do not let Judah become guilty [of the same thing];
And do not go to Gilgal [where idols are worshiped],
Or go up to Beth-aven (House of Wickedness),
Nor swear [oaths in idolatrous worship, saying],
“As the Lord lives!”

But the pride and self-reliance of Israel testifies against him.
Therefore Israel, and [especially] Ephraim, stumble and fall in their wickedness and guilt;
Judah also has stumbled with them.

The princes of Judah are like those who move a boundary marker;
I will pour out My wrath on them like [an unrestrained flood of] water.

Therefore I am like a moth to Ephraim
And like dry rot to the house of Judah [in My judgment against them].

When Ephraim saw his sickness,
And Judah his wound,
Then Ephraim went to Assyria [instead of the Lord]
And sent to [Assyria’s] great King Jareb [for help].
But he cannot heal you
Nor will he cure you of your wound [received in judgment].

For I will be like a lion to Ephraim
And like a young lion to the house of Judah.
I, even I, will tear to pieces and go on [tearing];
I will carry off [the prey] and there will be no one to rescue them.

O Ephraim, what shall I do with you?
O Judah, what shall I do with you?
For your [wavering] loyalty and kindness are [transient] like the morning cloud
And like the dew that goes away early.

Also, O Judah, there is a harvest [of divine judgment] appointed for you,
When I restore the fortunes of My people [who have been slaves to the misery of sin].

For Israel has forgotten his Maker and built palaces [and pagan temples],
And Judah has built many fortified cities;
But I will send a fire upon their cities so that it may consume their palaces and fortresses.

The golden calf itself will be carried to Assyria
As tribute to King Jareb;
Ephraim will be seized with shame
And Israel will be ashamed of his own counsel [to worship the calf and separate Israel from Judah].

Ephraim is a trained heifer that loves to tread out the grain,
But I will come over her fair neck with a heavy yoke [for hard field work].
I will harness Ephraim;
Judah will plow and Jacob will harrow and rake for himself.

Ephraim surrounds Me with lies
And the house of Israel with deceit;
Judah is also unruly against God,
Even against the faithful Holy One.

The Lord also has a dispute [a legal complaint and an indictment] with Judah,
And He will punish Jacob in accordance with his ways;
He will repay him in accordance with his deeds.

“For behold, in those [climactic] days and at that time,
When I restore the fortunes of Judah and Jerusalem,

and have sold the children of Judah and the children of Jerusalem to the Greeks, so that you may send them far away from their territory,

Also I will sell your sons and your daughters into the hand of the children of Judah, and they will sell them to the Sabeans, to a distant nation,” for the Lord has spoken.