But Jehoshaphat said, “Is there no prophet of the Lord still here by whom we may inquire?”

The king of Israel said to Jehoshaphat, “There is still one man by whom we may inquire of the Lord, but I hate him, for he never prophesies [anything] good for me, but always evil. He is Micaiah the son of Imla” And Jehoshaphat said, “Let not the king say so [perhaps this time it will be different].”

Then a spirit came forward and stood before the Lord and said, ‘I will entice him.’ The Lord said to him, ‘By what means?’

But there are some good things found in you, for you have removed the Asherim (idols) from the land and you have set your heart to seek God [with all your soul’s desire].”

So now let the fear (reverent awe) of the Lord be on you [to keep you from making unjust decisions]; be careful in what you do, for there is no injustice with the Lord our God, or partiality, or acceptance of a bribe.”

Then on the fourth day they assembled in the Valley of Beracah, for it was there that they blessed the Lord. For that reason they named that place “The Valley of Beracah (blessing)” until today.

Then a letter came to Jehoram from Elijah the prophet, saying, “Thus says the Lord God of David your father (ancestor): ‘Because you have not walked in the ways of your father Jehoshaphat nor in the ways of Asa king of Judah,

They came against Judah and invaded it, and carried away all the possessions found in the king’s house (palace), together with his sons and his wives; so there was not a son left to him except Jehoahaz, the youngest of his sons.

But the downfall of Ahaziah was ordained by God, in that he went to Joram (Jehoram). For when he arrived there he went out [as an ally] with Jehoram against Jehu the son of Nimshi, whom the Lord had anointed to destroy the house of Ahab.

She looked, and there was the [young] king, standing by his pillar at the entrance, and the captains and the trumpeters were beside him. And all the people of the land were rejoicing and blowing trumpets, and the singers with their musical instruments were directing the [singing of] praise. Then Athaliah tore her clothes and cried, “Treason! Treason!”

So they seized Athaliah, and when she arrived at the entrance of the Horse Gate of the king’s house (palace), they put her to death there.

It came about that whenever the Levites brought the chest to the king’s official, and whenever they saw that there was a large amount of money, the king’s secretary and the chief priest’s representative would come and empty the chest, and take it, and return it to its place. They did this day after day and collected a large amount of money.

Now from the time that Amaziah turned away from following the Lord, they conspired against him in Jerusalem, and he fled to Lachish; but they sent men after him to Lachish and killed him there.

As Azariah the chief priest and all the priests looked toward him, behold, he was leprous on his forehead; and they hurried him out of there, and he also hurried to get out because the Lord had stricken him.

But a prophet of the Lord was there, whose name was Oded; and he went out to meet the army that was returning to Samaria and said to them, “Behold, because the Lord, the God of your fathers, was angry with Judah, He handed them over to you; but you have killed them in a rage that has reached as far as heaven.

and said to them, “You must not bring the captives in here; for we are guilty before the Lord already, and what you intend to do will add more to our sins and our guilt. For our guilt is so great that His burning anger is against Israel.”

The Philistines had also invaded the cities of the low country and of the Negev (the South country) of Judah, and had taken Beth-shemesh, Aijalon, Gederoth, and Soco with their villages, and also Timnah with its villages, and Gimzo with its villages, and they settled there.

So there was great joy in Jerusalem, because there had been nothing like this in Jerusalem since the time of Solomon the son of David, king of Israel.

Now when all of this was finished, all Israel who were present went out to the cities of Judah, and smashed the [pagan] pillars (obelisks, memorial stones) in pieces, cut down the Asherim (wooden symbols of a female deity), and tore down the high places and the altars [of idolatry] throughout all Judah and Benjamin, as well as in Ephraim and Manasseh, until they had destroyed them all. Then all the sons (descendants) of Israel returned to their own cities, each to his own property.

The genealogical registration included all their little children, their wives, and their sons and daughters, for the whole assembly, because they consecrated themselves faithfully in holiness.

Also for the sons of Aaron, the priests, who were in the pasture lands of their cities or in each and every city, there were men who were designated by name to give portions to every male among the priests and to everyone genealogically registered among the Levites.

“Be strong and courageous. Do not fear or be dismayed because of the king of Assyria, nor because of all the army that is with him; for the One with us is greater than the one with him.

And the Lord sent an angel who destroyed every brave warrior, commander, and officer in the camp of the king of Assyria. So the king returned to his own land in shame. And when he entered the house (temple) of his god, some of his own children killed him there with the sword.

But Hezekiah did nothing [for the Lord] in return for the benefit bestowed on him, because his heart had become proud; therefore God’s wrath came on him and on Judah and Jerusalem.

And stand in the holy place [of the priests] according to the sections of the fathers’ households of your fellow kinsmen the lay people, and according to the Levites, by division of [the families of] a father’s household.

Nebuchadnezzar also brought some of the articles of the house (temple) of the Lord to Babylon and put them in his temple there.

But they kept mocking the messengers of God and despising His words and scoffing at His prophets until the wrath of the Lord arose against His people, until there was no remedy or healing.

He deported to Babylon those who had escaped from the sword; and they were servants to him and to his sons until the kingdom of Persia was established there,

“Thus says Cyrus king of Persia: ‘The Lord, the God of heaven, has given me all the kingdoms of the earth, and He has appointed me to build Him a house in Jerusalem, which is in Judah. Whoever there is among you of all His people, may the Lord his God be with him, and let him go up [to Jerusalem]!’” Cross references: 2 Chronicles 36:9 : 2 Kin 24:8 2 Chronicles 36:21 : Lev 25:4; 26:43; Jer 25:11; 29:10 end of crossrefs

The governor told them that they should not eat of the most holy things [the priests’ food] until a priest stood up with Urim and Thummim [who by consulting these articles in his breastplate could determine God’s will in the matter].

There have also been mighty kings over Jerusalem who have ruled over all the provinces west of the [Euphrates] River, and tax, custom, and toll were paid to them.

So now, if it pleases the king, let a search be conducted in the king’s treasure house [in the royal archives] there in Babylon to see if it is true that a decree was issued by King Cyrus to rebuild this house of God at Jerusalem; and let the king send us his decision concerning this matter.”

“Now therefore, Tattenai, governor of the province west of the [Euphrates] River, Shethar-bozenai and your associates, the officials who are west of the River, keep far away from there.

May the God who has caused His Name to dwell there overthrow any king or people who attempts to alter this command, so as to destroy this house of God in Jerusalem. I, Darius, have issued this decree; let it be carried out quickly and with due diligence.”

Now I gathered them together at the river that runs to Ahava, where we camped for three days. I observed the people and the priests, and I did not find any Levites there.

Then I proclaimed a fast there at the river Ahava, so that we might humble ourselves before our God to seek from Him a safe journey for us, our children, and all our possessions.

and I weighed out to them the silver, the gold, and the utensils, the offering for the house of our God which the king, his advisers, his officials, and all Israel who were present there had offered.

So we came to Jerusalem and remained there for three days.

shall we again break Your commandments and intermarry with the peoples who practice these repulsive acts? Would You not be angry with us to the point of total destruction, so that there would be no remnant nor survivor?

Now while Ezra was praying and confessing, weeping and laying himself face down before the house of God, a very large group from Israel, of men, women, and children, gathered to him, for the people wept bitterly.

Shecaniah the son of Jehiel, of the sons of Elam, said to Ezra, “We have been unfaithful to our God and have married foreign women from the peoples of the land; yet now there is hope for Israel in spite of this.

Then Ezra got up from before the house of God and went into the chamber of Jehohanan the son of Eliashib [and spent the night there]. He did not eat bread nor drink water, for he was mourning over the [former] exiles’ faithlessness.

They said to me, “The remnant there in the province who survived the captivity are in great distress and reproach; the wall of Jerusalem is broken down and its [fortified] gates have been burned (destroyed) by fire.”

but if you return to Me and keep My commandments and do them, though those of you who have been scattered are in the most remote part of the heavens, I will gather them from there and will bring them to the place where I have chosen for My Name to dwell.’

So I came to Jerusalem and was there for three days.

Then I passed over to the Fountain Gate and to the King’s Pool, but there was no place for the animal that I was riding to pass.

Next to them Melatiah the Gibeonite and Jadon the Meronothite, the men of Gibeon and of Mizpah, made repairs for the official seat (Jerusalem residence) of the governor [of the province] beyond the [Euphrates] River.

Then [the leaders of] Judah said,

“The strength of the burden bearers is failing,
And there is much rubble;
We ourselves are unable
To rebuild the wall.”

Wherever you hear the sound of the trumpet, gather to us there. Our God will fight for us.”

Now there was a great outcry of the [poorer] people and their wives against their Jewish brothers [to whom they were deeply in debt].

I also applied myself to the work on this wall; we did not buy any land, and all my servants were gathered together there for the work.

Moreover, there were at my table a hundred and fifty Jews and officials, besides those who came to us from the nations that were around us.

Now when Sanballat, Tobiah, Geshem the Arab, and the rest of our enemies heard that I had rebuilt the wall, and that there was no breach left in it, although at that time I had not set up doors in the gates,

Also [it is reported that] you have appointed prophets to make a proclamation concerning you in Jerusalem, saying, ‘There is a king in Judah!’ And now these things will be reported to the [Persian] king. So come now, and let us consult together.”

besides their male and their female servants, of whom there were 7,337; and they had 245 male and female singers.

The entire assembly of those who had returned from the captivity made booths and lived in them. Indeed since the days of Joshua the son of Nun until that very day, the Israelites had not done so. And there was great rejoicing and celebration.

These are the heads of the provinces who lived in Jerusalem, but in the cities of Judah everyone lived on his property in their cities—the Israelites, the priests, the Levites, the temple servants, and the descendants of Solomon’s servants.

For in the days of David and Asaph, in ancient times, there were leaders of singers, songs of praise and hymns of thanksgiving to God.

Then I gave an order, and they cleaned the rooms; and I put back there the utensils of the house of God with the grain offerings and the frankincense.

Also men of Tyre were living there who brought fish and all kinds of merchandise, and they were selling them to the people of Judah on the Sabbath, even in Jerusalem.

Did not Solomon king of Israel sin [greatly against God] regarding these things? Yet among the many nations there was no king like him. He was loved by his God, and God made him king over all Israel; nevertheless the foreign women caused even him to sin [by turning to other gods and so, judged by God, he lost his kingdom].

in the third year of his reign he held a banquet for all his officials and his attendants. The army officers of Persia and Media, the nobles and the officials of the provinces were there in his presence.

There were curtains (draperies) of fine white and violet linen fastened with cords of fine purple linen to silver rings and marble columns. The couches of gold and silver rested on a mosaic floor of porphyry, marble, mother-of-pearl, and precious colored stones.

Drinks were served in various kinds of golden goblets, and the royal wine was plentiful, in accordance with the generosity of the king.

So he sent letters to all the royal provinces, to each province in its own script and to each people in their own language, saying that every man should be the master and rule in his own home and that he should speak [in the household] in the language of his own people.

There was a certain Jew in the citadel of Susa whose name was Mordecai the son of Jair, the son of Shimei, the son of Kish, a Benjamite,

Then Haman said to King Ahasuerus, “There is a certain people scattered [abroad] and dispersed among the peoples in all the provinces of your kingdom; their laws are different from those of all other people, and they do not observe the king’s laws. Therefore it is not in the king’s interest to [tolerate them and] let them stay here.

In each and every province that the decree and law of the king reached, there was great mourning among the Jews, with fasting, weeping and wailing; and many lay on sackcloth and ashes.

“All the king’s servants and the people of the king’s provinces know that for any man or woman who comes to the king to the inner court without being summoned, he has but one law, that he is to be put to death, unless the king holds out to him the golden scepter so that he may live. And as for me, I have not been summoned to come to the king for these [last] thirty days.”

Nevertheless, Haman controlled himself and went home. There he sent for his friends and his wife Zeresh.

It was found written there how Mordecai had reported that Bigthana and Teresh, two of the king’s eunuchs who were doorkeepers, had planned to attack King Ahasuerus (Xerxes).

Then in his fury, the king stood up from drinking wine and went into the palace garden [to decide what he should do]; but Haman stayed to plead for his life from Queen Esther, for he saw that harm had been determined against him by the king.

There was a man in the land of Uz whose name was Job; and that man was blameless and upright, and one who feared God [with reverence] and abstained from and turned away from evil [because he honored God].

Seven sons and three daughters were born to him.

Now there was a day when the sons of God (angels) came to present themselves before the Lord, and Satan (adversary, accuser) also came among them.

The Lord said to Satan, “Have you considered and reflected on My servant Job? For there is none like him on the earth, a blameless and upright man, one who fears God [with reverence] and abstains from and turns away from evil [because he honors God].”

Now there was a day when Job’s sons and daughters were eating and drinking wine in their oldest brother’s house,

and a messenger came to Job and said, “The oxen were plowing and the donkeys were feeding beside them,

While he was still speaking, another [messenger] also came and said, “The fire of God (lightning) has fallen from the heavens and has burned up the sheep and the servants and consumed them, and I alone have escaped to tell you.”

While he was still speaking, another [messenger] also came and said, “The Chaldeans formed three bands and made a raid on the camels and have taken them away and have killed the servants with the edge of the sword, and I alone have escaped to tell you.”

While he was still speaking, another [messenger] also came and said, “Your sons and your daughters were eating and drinking wine in their oldest brother’s house,

and suddenly, a great wind came from across the desert, and struck the four corners of the house, and it fell on the young people and they died, and I alone have escaped to tell you.”

Again there was a day when the sons of God (angels) came to present themselves before the Lord, and Satan (adversary, accuser) also came among them to present himself before the Lord.

The Lord said to Satan, “Have you considered and reflected on My servant Job? For there is none like him on the earth, a blameless and upright man, one who fears God [with reverence] and abstains from and turns away from evil [because he honors God]. And still he maintains and holds tightly to his integrity, although you incited Me against him to destroy him without cause.”

“Let the day on which I was born perish,
And the night which announced: ‘There is a man-child conceived.’

“There [in death] the wicked cease from raging,
And there the weary are at rest.

“There the prisoners rest together;
They do not hear the taskmaster’s voice.

“The small and the great are there,
And the servant is free from his master.

“The spirit stood still, but I could not discern its appearance;
A form was before my eyes;
There was silence, and then I heard a voice, saying:

“Call now —is there anyone who will answer you?
And to which of the holy ones (angels) will you turn?

“His children are far from safety [and included in their father’s ruin],
They are oppressed and crushed in the [court of justice in the city’s] gate,
And there is no one to rescue them.

“Can something that has no taste to it be eaten without salt?
Or is there any flavor in the white of an egg?

“They were put to shame and disappointed because they had trusted [that they would find water];
They came there and were ashamed.

“Turn away [from your suspicion], let there be no injustice;
Turn away, my righteousness and vindication is still in it.

“Is there injustice or malice on my tongue?
Can my palate not discern what is destructive?

“Is not man forced to labor on earth?
And are not his days like the days of a hired man?

“There is no arbitrator between us,
Who could lay his hand upon us both [would that there were].

‘Although You know that I am not guilty or wicked,
Yet there is no one who can rescue me from Your hand.

“And your life would be brighter than the noonday;
Darkness [then] would be like the morning.

“Then you would trust [with confidence], because there is hope;
You would look around you and rest securely.