So there was great joy in Jerusalem: for since the time of Solomon the son of David king of Israel there was nothing like this in Jerusalem.

And Azariah, the chief priest of the house of Zadok, spake unto him, - and said - From the time of beginning to bring in, the heave-offering, into the house of Yahweh - to eat and to be full, there hath still been left, even to this abundance. For, Yahweh, hath blessed his people, and, that which is left, is this great plenty.

After this, Sennacherib, king of Assyria, sent his servants to Jerusalem (at that time he was stationed with all his army in front of Lachish), to say to Hezekiah and all the men of Judah in Jerusalem,

And many brought gifts unto the LORD to Jerusalem, and precious gifts to Hezekiah king of Judah: so that he was magnified in the sight of all nations from that time on.

During this time Hezekiah became critically ill, and he prayed to the LORD. The LORD spoke to him and gave him a sign.

But then, Hezekiah, in sorrow for what he had done, put away his pride; and he and all Jerusalem made themselves low, so that the wrath of the Lord did not come on them in Hezekiah's life-time.

And the children of Israel that were present kept the passover at that time, and the feast of unleavened bread seven days.

And there was no Passover like to that kept in Israel, from the time of Samuel the prophet: neither did any of the kings of Israel hold such a Passover feast as did Josiah and the priests and Levites and all Judah, and as much of Israel as could be had, and the inhabiters of Jerusalem.

Some time after all of this, after Josiah had finished preparing the Temple, King Neco of Egypt invaded Carchemish on the Euphrates River, and Josiah went out to fight him.

And the other sent messengers to him, saying, "What have I to do with thee, thou king of Judah? I came not against thee now at this time, but against a house with whom I have war, and God bade me haste. Leave off therefore and meddle not with God, which is with me, lest he destroy thee."

And the LORD God of their fathers sent word to them by his messengers, sending them time and again; because he had compassion on his people, and on his dwelling place:

From the first day of the seventh month they began to offer burnt offerings to the Lord. However, the Lord's temple was not at that time established.

At this time Jeshua, along with his children and relatives, and Kadmiel, with his children and the descendants of Judah, joined the family of Henadad with his children and relatives, and the descendants of Levi in overseeing the work on the Temple of God.

they approached Zerubbabel and the leaders of the families and said to them, “Let us build with you, for we also worship your God and have been sacrificing to Him since the time King Esar-haddon of Assyria brought us here.”

They were hiring advisers to oppose them, so as to frustrate their plans, throughout the time of King Cyrus of Persia until the reign of King Darius of Persia.

And in the time of Ahasuerus, when he first became king, they put on record a statement against the people of Judah and Jerusalem.

During the time of King Artaxerxes of Persia, Bishlam, Mithredath, Tabeel and the rest of his colleagues wrote to King Artaxerxes. The letter was written in Aramaic and translated.

And the rest of the nations whom the great and noble Asnapper brought over, and set in the cities of Samaria, and the rest that are on this side of the river, and at such a time.

This is the copy of the letter that they sent to him, even to Artaxerxes the king: Thy servants the men on this side of the river, and at such a time.

that search may be made in the book of the annals of thy fathers: so shalt thou find in the book of the annals and know that this city is a rebellious city, which has done damage to kings and provinces, and that they have raised sedition within the same of old time, for which cause this city was destroyed.

Then the king sent an answer to Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions that dwell in Samaria, and to the rest beyond the river, Peace, and at such a time.

And I gave orders, and search has been made, and it has been found that this city of old time has made insurrection against the kings, and that rebellion and sedition have been raised therein.

Now give orders that these men cease their work and that this city not be rebuilt until such time as I so instruct.

Then from the time that a copy of the letter of king Artaxerxes is read before Rehum, and Shimshai the scribe, and their companions, they have gone in haste to Jerusalem, unto the Jews, and caused them to cease by force and strength;

At that time ceased the work of the house of God which is in Jerusalem. And it was ceasing even till two years to the kingdom of Darius king of Persia.

At that time, the prophets Haggai and Iddo's son Zechariah prophesied specifically to the Jews in Judah and Jerusalem in the name of the God of Israel.

At that time rose up Zerubbabel son of Shealtiel, and Joshua son of Josedek, and began to build the house of God that is in Jerusalem: and with them the prophets of God upholding to them.

At the same time came to them Tattenai, governor on this side of the river, and Shethar-bozenai, and their companions, and said thus unto them, Who has commanded you to build this house, and to restore this wall?

Then came the same Sheshbazzar, and laid the foundation of the house of God which is in Jerusalem: and since that time even until now has it been in building, and yet it is not finished.

At that time Darius the king set up a decree, and they searched in the house of books, the treasures being deposited there in Babel.

The elders of the Jews continued building and prospering, while at the same time Haggai the prophet and Zechariah the son of Iddo continued prophesying. They built and brought it to completion by the command of the God of Israel and by the command of Cyrus and Darius and Artaxerxes king of Persia.

Artaxerxes, king of kings, To Ezra the priest, a scribe of the law of the God of heaven, perfect peace, and at such a time.

These are the principal fathers of them, and this is their register, that went up with me from Babylon; what time as king Artaxerxes reigned.

Then I gave orders for a time of going without food, there by the river Ahava, so that we might make ourselves low before our God in prayer, requesting from him a straight way for us and for our little ones and for all our substance.

With the number and weight of everything: and all the weight was recorded at that time.

At the time of the evening offering I got up from my self-abasement, with my tunic and robe torn, and then dropped to my knees and spread my hands to the Lord my God.

From the days of our fathers until this very day our guilt has been great. Because of our iniquities we, along with our kings and priests, have been delivered over by the local kings to sword, captivity, plunder, and embarrassment -- right up to the present time.

"But now briefly we have received mercy from the Lord our God, in that he has left us a remnant and has given us a secure position in his holy place. Thus our God has enlightened our eyes and has given us a little relief in our time of servitude.

But the people are many, and it is a time of heavy rain, and we are not able to stand outside, neither is this a work of one day or two: for we are many that have transgressed in this thing.

Let our leaders take steps on behalf of all the assembly. Let all those in our towns who have married foreign women come at an appointed time, and with them the elders of each town and its judges, until the hot anger of our God is turned away from us in this matter."

Let thine ear now be attentive, and thine eyes open, to hear the prayer of thy servant, which I pray before thee at this time, day and night, for the children of Israel thy servants, confessing the sins of the children of Israel, which we have sinned against thee: both I and my father's house have sinned.

Please, Lord, let Your ear be attentive to the prayer of Your servant and to that of Your servants who delight to revere Your name. Give Your servant success today, and have compassion on him in the presence of this man.

At the time, I was the king’s cupbearer.

And the king said unto me, (the queen also sitting by him,) For how long shall your journey be? and when will you return? So it pleased the king to send me; and I set him a time.

When the Jews who lived nearby arrived, they said to us time and again, “Everywhere you turn, they attack us.”

And it came to pass from that time forth, that the half of my servants worked in the work, and the other half of them held the spears, the shields, and the bows, and the armor; and the rulers supported all the house of Judah.

Likewise at the same time said I unto the people, Let every one with his servant lodge within Jerusalem, that in the night they may be a guard to us, and labor during the day.

Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even unto the two and thirtieth year of Artaxerxes the king, that is, twelve years, I and my brethren have not eaten the food allowance of the governor.

Now it came to pass, when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies, heard that I had builded the wall, and that there was no breach left therein; (though at that time I had not set up the doors upon the gates;)

Sanballat and Geshem sent word to me saying, "Come on! Let's set up a time to meet together at Kephirim in the plain of Ono." Now they intended to do me harm.

They contacted me four times in this way, and I responded the same way each time.

Then sent Sanballat his servant unto me in like manner the fifth time with an open letter in his hand;

Then I went to the house of Shemaiah son of Delaiah, the son of Mehetabel. He was confined to his home. He said, "Let's set up a time to meet in the house of God, within the temple. Let's close the doors of the temple, for they are coming to kill you. It will surely be at night that they will come to kill you."

And at the same time were there many of the chiefs of Judah, whose letters went unto Tobiah, and from Tobiah unto them.

Now the city was spread out and large, and there were not a lot of people in it. At that time houses had not been rebuilt.

and read therein, before the broad place which was before the water-gate, from the time it was light, until the noon of the day, in presence of the men and the women, and such as had understanding, - and, the ears of all the people, were unto the book of the law.

And all the congregation of them that were come again out of the captivity, made booths, and dwelt therein. For since the time of Jeshua the son of Nun unto this day, had not the children of Israel done so, and there was very great gladness.

You provided bread from heaven for them in their time of hunger, and you brought forth water from the rock for them in their time of thirst. You told them to enter in order to possess the land that you had sworn to give them.

Therefore thou deliveredst them into the hand of their enemies, who vexed them: and in the time of their trouble, when they cried unto thee, thou heardest them from heaven; and according to thy manifold mercies thou gavest them saviours, who saved them out of the hand of their enemies.

"Then, when they were at rest again, they went back to doing evil before you. Then you abandoned them to their enemies, and they gained dominion over them. When they again cried out to you, in your compassion you heard from heaven and rescued them time and again.

Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day.

Sallu, Amok, Hilkiah, Jedaiah. These were the heads among the priests and their brethren in the time of Jeshua.

And in the time of Joiakim were these the chief fathers among the priests: under Seraiah was Meraiah; under Jeremiah was Hananiah;

And in the time of Eliashib, Joiada, Johanan and Jaddua, were the chief fathers among the Levites and the priests written under the reign of Darius the Persian.

The children of Levi the principal fathers were written in the Chronicles, until the time of Jonathan the son of Eliashib.

These were in the time of Joiakim the son of Jeshua the son of Jozadak, and in the time of Nehemiah the captain and of the priest Ezra the scribe.

And when the time came for the wall of Jerusalem to be made holy, they sent for the Levites out of all their places to come to Jerusalem, to keep the feast with joy, and with praise and melody, with brass and corded instruments of music.

And at that time were some appointed over the chambers for the treasures, for the offerings, for the firstfruits, and for the tithes, to gather into them out of the fields of the cities the portions of the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited.

for in the time of David and Asaph, were the chief singers founded, and the songs of praise and thanksgiving unto God.

In the time of Zerubbabel, and Nehemiah, did all Israel give portions unto the singers and porters, every day his portion, and they gave things hallowed unto the Levites, and the Levites gave things that were sanctified, unto the children of Aaron.

At that time the book of Moses was read publicly to the people. The command was found written in it that no Ammonite or Moabite should ever enter the assembly of God,

But prior to this time, Eliashib the priest, a relative of Tobiah, had been appointed over the storerooms of the temple of our God.

for he had made him a great chest, and there had they afore time laid the meat offerings, frankincense, vessel, and the tithes of corn, wine and oil - according to the commandment given to the Levites, singers and porters - and the heave offerings of the priests.

But in all this time was not I at Jerusalem: for in the two and thirtieth year of Artaxerxes king of Babylon came I unto the king, and after certain days obtained I leave of the king:

In those days I saw in Judah [people] treading the wine press on the Sabbath, bringing in heaps [of grain] and loading them on donkeys along with wine, grapes and figs, and every kind of burden and bringing [it all] to Jerusalem on the day of the Sabbath. And I warned them at that time against selling food.

Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.

And at the same time saw I Jews, that married wives of Ashdod, Ammon, and of Moab;

Furthermore, their children spoke half of the time in the language of Ashdod, and could not speak in the language of Judah. Instead, they spoke in the languages of various nations.

and I arranged at the appointed time for the supply of wood, and for the first fruits. Remember me, my God, with favor.

At that time King Ahasuerus was ruling from Susa the capital.

He displayed the riches of his royal glory and the splendor of his majestic greatness for a lengthy period of time -- a hundred and eighty days, to be exact!

At the end of this time, the king held a week-long banquet in the garden courtyard of the royal palace for all the people, from the greatest to the least, who were present in the fortress of Susa.

Some time later, when King Ahasuerus’s rage had cooled down, he remembered Vashti, what she had done, and what was decided against her.

At the end of the twelve months that were required for the women, when the turn of each young woman arrived to go to King Ahasuerus -- for in this way they had to fulfill their time of cosmetic treatment: six months with oil of myrrh, and six months with perfume and various ointments used by women --

Now when the time came of Esther the daughter of Abihail, the uncle of Mordecai, which had received her as his own daughter, that she should come to the king, she desired nothing but what Hegei the king's chamberlain the keeper of the women, said. And Esther found favour in the sight of all them that looked upon her.

And when the virgins were gathered together the second time, then Mordecai sat in the king's gate.

At the same time, while Mordecai sat in the king's gate, two of the king's chamberlains, Bigthan and Teresh which kept the door, were wroth, and sought to lay their hands on the king Ahasuerus:

Some time later King Ahasuerus promoted Haman the son of Hammedatha, the Agagite, exalting him and setting his position above that of all the officials who were with him.

For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?

If I have found favor in the king's sight and if the king is inclined to grant my request and perform my petition, let the king and Haman come tomorrow to the banquet that I will prepare for them. At that time I will do as the king wishes.

Still, none of this satisfies me since I see Mordecai the Jew sitting at the King’s Gate all the time.”

Then were the king's scribes called at that time in the third month, that is, the month Sivan, on the three and twentieth day thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the satraps, and the governors and princes of the provinces which are from India unto Ethiopia, a hundred twenty and seven provinces, unto every province according to its own writing, and unto every people according to their language, and to the Jews according to their writing, and according to their language.

So the men went out on the quick-running horses used on the king's business, wasting no time and forced on by the king's order; and the order was given out in Shushan, the king's town.

Now on the thirteenth day of the twelfth month, which is the month Adar, when the time came for the king's order to be put into effect, on the very day when the haters of the Jews had been hoping to have rule over them; though the opposite had come about, and the Jews had rule over their haters;

At the same time was the king certified of the number of those that were slain at the castle of Susa.

This explains why the rural Jews who live in villages observe the fourteenth day of the month of Adar as a time of rejoicing and feasting. It is a holiday when they send gifts to one another.

as the time when the Jews gave themselves rest from their enemies -- the month when their trouble was turned to happiness and their mourning to a holiday. These were to be days of banqueting, happiness, sending gifts to one another, and providing for the poor.

The Jews ordained, and took upon themselves, and upon their descendants, and upon all such as joined themselves unto them, so that it should not fail, that they would keep these two days according to what was written, and according to their appointed time every year;

And that those days were to be kept in memory through every generation and every family, in every division of the kingdom and every town, that there might never be a time when these days of Purim would not be kept among the Jews, or when the memory of them would go from the minds of their seed.

in order to confirm these days of Purim at their proper time just as Mordecai the Jew and Queen Esther had established them and just as they had committed themselves and their descendants to the practices of fasting and lamentation.

{Then when} the days of the feast had run their course, {Job would send}, and he would sanctify them. Thus he would arise early in the morning and offer burnt offerings [according to] the number of all of them, because Job thought, "Perhaps my children have sinned and {cursed} God in their heart." This is what Job used to do {all the time}.