So Omri slept with his fathers [in death] and was buried in Samaria. Ahab his son became king in his place.

Ahab the son of Omri became king over Israel in the thirty-eighth year of Asa king of Judah, and Ahab the son of Omri reigned over Israel in Samaria for twenty-two years.

Ahab the son of Omri did evil in the sight of the Lord more than all [the kings] who were before him.

It came about, as if it had been a trivial thing for Ahab to walk in the sins of Jeroboam the son of Nebat, that he married Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal and worshiped him.

Ahab also made the Asherah. Ahab did more to provoke the Lord God of Israel than all the kings of Israel who were before him.

Now Elijah the Tishbite, who was of the settlers of Gilead, said to Ahab, “As the Lord, the God of Israel lives, before whom I stand, there shall be neither dew nor rain these years, except by my word.”

Now it happened after many days that the word of the Lord came to Elijah in the third year, saying, “Go, show yourself to Ahab, and I will send rain on the face of the earth.”

So Elijah went to show himself to Ahab. Now the famine was severe in Samaria.

Ahab called Obadiah who was the governor of his house. (Now Obadiah feared the Lord greatly;

Then Ahab said to Obadiah, “Go into the land to all the sources of water and to all the streams; perhaps we may find grass and keep the horses and mules alive, and not have to kill some of the cattle.”

So they divided the land between them to survey it. Ahab went one way by himself and Obadiah went another way by himself.

But he said, “What sin have I committed, that you would hand over your servant to Ahab to put me to death?

And as soon as I leave you, the Spirit of the Lord will carry you to a place I do not know; so when I come to tell Ahab and he does not find you, he will kill me. Yet your servant has [reverently] feared the Lord from my youth.

Elijah said, “As the Lord of hosts (armies) lives, before whom I stand, I will certainly show myself to Ahab today.”

So Obadiah went to meet Ahab and told him; and Ahab went to meet Elijah.

When Ahab saw Elijah, Ahab said to him, “Are you the one who is bringing disaster on Israel?”

So Ahab sent word to all the Israelites and assembled the [pagan] prophets together at Mount Carmel.

Now Elijah said to Ahab, “Go up, eat and drink, for there is the sound of the roar of an abundance of rain.”

So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he crouched down to the earth and put his face between his knees,

And at the seventh time the servant said, “A cloud as small as a man’s hand is coming up from the sea.” And Elijah said, “Go up, say to Ahab, ‘Prepare your chariot and go down, so that the rain shower does not stop you.’”

In a little while the sky grew dark with clouds and wind, and there were heavy showers. And Ahab mounted and rode [his chariot] and went [inland] to Jezreel.

Then the hand of the Lord came upon Elijah [giving him supernatural strength]. He girded up his loins and outran Ahab to the entrance of Jezreel [nearly twenty miles].

Now Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets [of Baal] with the sword.

Then he sent messengers to the city to Ahab king of Israel; and he said to him, “Thus says Ben-hadad:

Then a prophet approached Ahab king of Israel and said, “Thus says the Lord: ‘Have you seen all this great army? Behold, I will hand them over to you, and you shall know [without any doubt] that I am the Lord.’”

Ahab said, “By whom?” And he said, “Thus says the Lord: ‘By the young men [the attendants or bodyguards] of the governors of the districts.’” Then Ahab said, “Who shall begin the battle?” And he answered, “You.”

Then Ahab assembled and counted the young men of the governors of the districts, and there were 232. After them he assembled and counted all the people, all the sons of Israel, 7,000.

So they put sackcloth around their loins and ropes on their necks, and came to the king of Israel and said, “Your servant Ben-hadad says, ‘Please let me live.’” And Ahab asked, “Is he still alive? He is my brother.”

Ben-hadad [tempting him] said to him, “I will restore the cities which my father took from your father; and you may set up bazaars (shops) of your own in Damascus, as my father did in Samaria.” Then, Ahab replied, “I will let you go with this covenant (treaty).” So he made a covenant with him and let him go.

So the prophet left and waited for King Ahab by the road, and disguised himself [as a wounded soldier] with a bandage over his eyes.

Then the prophet quickly removed the bandage from his eyes, and [Ahab] the king of Israel recognized him as one of the prophets.

So the king of Israel went to his house resentful and sullen, and came to Samaria.

Now it came about after these things that Naboth the Jezreelite had a vineyard in Jezreel, close beside the [winter] palace of Ahab king of Samaria;

Ahab spoke to Naboth, saying, “Give me your vineyard, so that I may have it for a garden of vegetables and herbs, because it is near my house. I will give you a better vineyard for it, or, if you prefer, I will give you what it is worth in money.”

But Naboth said to Ahab, “The Lord forbid me that I should give the inheritance of my fathers to you.”

So Ahab [already upset by the Lord’s message] came into his house [feeling more] resentful and sullen because of what Naboth the Jezreelite had said to him; for he had said, “I will not give you the inheritance of my fathers.” And he lay down on his bed and turned away his face, and would not eat any food.

So she wrote letters in Ahab’s name and sealed them with his seal, and sent them to the elders and nobles who lived with Naboth in his city.

When Jezebel heard that Naboth had been stoned and was dead, she said to Ahab, “Arise, take possession of the vineyard of Naboth the Jezreelite which he refused to sell you, because Naboth is no longer alive, but dead.”

When Ahab heard that Naboth was dead, he arose to go down to the vineyard of Naboth the Jezreelite, to take possession of it.

“Arise, go down to meet Ahab king of Israel, who is in Samaria. Behold, he is in the vineyard of Naboth, where he has gone to take possession of it.

Ahab said to Elijah, “Have you found me, O my enemy?” And he answered, “I have found you, because you have sold yourself to do evil in the sight of the Lord.

Behold [says the Lord], I am bringing evil (catastrophe) on you, and will utterly sweep you away, and will cut off from Ahab every male, both bond and free in Israel;

The dogs will eat anyone belonging to Ahab who dies in the city, and the birds of the air will eat anyone who dies in the field.”

There certainly was no one like Ahab who sold himself to do evil in the sight of the Lord, because Jezebel his wife incited him.

Now when Ahab heard these words [of Elijah], he tore his clothes, put on sackcloth and fasted, and he lay in sackcloth and went about dejectedly (mourning).

“Do you see how Ahab has humbled himself before Me? Because he has humbled himself before Me, I will not bring the evil (catastrophe) in his lifetime, but in his son’s days I will bring evil upon his house.”

Now the king of Israel said to his servants, “Do you know that Ramoth in Gilead is ours, yet we are still doing nothing to take it from the hand of the king of Aram?”

And Ahab said to Jehoshaphat, “Will you go with me to battle at Ramoth-gilead?” Jehoshaphat said to the king of Israel, “I am as you are, my people as your people, my horses as your horses.”

Then the king of Israel gathered the prophets together, about four hundred men, and said to them, “Shall I go to battle against Ramoth-gilead, or should I not?” And they said, “Go up, for the Lord has handed it over to the king.”

The king of Israel said to Jehoshaphat, “There is one more man, Micaiah the son of Imlah, by whom we may inquire of the Lord, but I hate him, because he never prophesies good news for me, but only evil.” But Jehoshaphat said, “May the king not say that [Micaiah only tells bad news].”

Then the king of Israel summoned an officer and said, “Bring quickly Micaiah the son of Imlah.”

So when he came to the king, the king said to him, “Micaiah, shall we go against Ramoth-gilead in battle, or shall we not?” And he answered him, “Go up and be successful, for the Lord will hand it over to the king.”

The Lord said, ‘Who will entice Ahab to go up and fall at Ramoth-gilead?’ And one said this, while another said that.

Then the king of Israel said, “Take Micaiah and return him to Amon, the governor of the city, and to Joash, the king’s son,

So [Ahab] the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.

Now the king of Aram (Syria) had commanded the thirty-two captains of his chariots, saying, “Do not fight with [anyone, either] small or great, but with [Ahab] the king of Israel alone.”

But one man drew a bow at random and struck the king of Israel in a joint of the armor. So he said to the driver of his chariot, “Turn around and take me out of the fight, because I have been seriously wounded.”

The battle raged that day, and [Ahab] the king was propped up in his chariot facing the Arameans (Syrians). And in the evening he died, and the blood from his wound ran down into the bottom of the chariot.

So the king died and was brought to Samaria, and they buried the king in Samaria.

Now the rest of Ahab’s acts, and everything that he did, the ivory palace which he built and all the cities which he built, are they not written in the Book of the Chronicles of the Kings of Israel?

So Ahab slept with his fathers [in death], and Ahaziah his son became king in his place.

Now Jehoshaphat the son of Asa became king over Judah in the fourth year of Ahab king of Israel.

Then Ahaziah the son of Ahab said to Jehoshaphat, “Let my servants go with your servants in the ships,” But Jehoshaphat was unwilling and refused.

Ahaziah the son of Ahab became king over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned over Israel for two years.

He did evil in the sight of the Lord and walked in the [idolatrous] way of his father [Ahab] and of his mother [Jezebel], and in the way of Jeroboam the son of Nebat, who made Israel sin.

Now Moab rebelled against Israel after the death of Ahab.

So Ahaziah [the son of King Ahab] died in accordance with the word of the Lord which Elijah had spoken. And because he had no son, Jehoram [his younger brother] became king [of Israel, the northern kingdom] in his place in the second year of Jehoram the son of Jehoshaphat, king of Judah [the southern kingdom].

Jehoram the son of Ahab became king over Israel in Samaria in the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years.

But when Ahab died, the king of Moab rebelled against the king of Israel.

Now Elisha said to the king of Israel, “What business do you have with me? Go to the prophets of your [wicked] father [Ahab] and to the prophets of your [pagan] mother [Jezebel].” But the king of Israel said to him, “No, for the Lord has called these three kings together to be handed over to Moab.”

Now in the fifth year of Joram (Jehoram) the son of Ahab king of Israel, when Jehoshaphat was king of Judah, Jehoram the son of Jehoshaphat king of Judah became king.

He walked in the ways of the kings of Israel, just as the house of Ahab had done, for [Athaliah] the daughter of Ahab became his wife. He did evil in the sight of the Lord.

In the twelfth year of Joram (Jehoram) the son of Ahab king of Israel, Ahaziah the son of Jehoram king of Judah began to reign.

He walked in the ways of the house of Ahab and did evil in the sight of the Lord, as did the house of Ahab, for he was a son-in-law of the house of Ahab.

Ahaziah went with Joram the son of Ahab to battle against Hazael king of Aram (Syria) in Ramoth-gilead; and the Arameans wounded Joram.

King Joram returned to Jezreel to be healed of the wounds which the Arameans had inflicted on him at Ramah when he fought against Hazael king of Aram. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.

You shall strike the house of Ahab your master, so that I may avenge the blood of My servants the prophets, and the blood of all the servants of the Lord, [who have died] at the hands of Jezebel.

For the entire house of Ahab shall perish, and I will cut off from Ahab every male, both bond and free, in Israel.

I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah.

Then Jehu said to Bidkar his officer, “Pick him up and throw him on the property of the field of Naboth the Jezreelite; for I remember when you and I were riding together after his father Ahab, that the Lord uttered this prophecy against him:

In the eleventh year of Joram, the son of Ahab, Ahaziah became king over Judah.

Ahab had seventy sons [and grandsons] in Samaria. So Jehu wrote letters and sent them to Samaria, to the rulers of Jezreel, to the elders, and to the guardians of the children of Ahab, saying,

Know then [without any doubt] that there shall fall to the earth nothing of the word of the Lord, which the Lord spoke concerning the house of Ahab, for the Lord has done what He said through His servant Elijah.”

So Jehu killed all who remained of the house of Ahab in Jezreel, and all his great men and his familiar friends and his priests, until he left him without a survivor.

When Jehu came to Samaria, he killed everyone who remained of Ahab’s family in Samaria, until he had destroyed all of them, in accordance with the word of the Lord which He spoke to Elijah.

Jehu assembled all the people and said [in pretense] to them, “Ahab served Baal a little; Jehu will serve him much [more].

The Lord said to Jehu, “Because you have done well in executing what is right in My eyes, and have done to the house of Ahab in accordance with everything that was in My heart, your sons (descendants) shall sit on Israel’s throne to the fourth generation.”

Jotham slept with his fathers [in death], and was buried with them in the City of David his father (ancestor). Ahaz his son became king in his place.

In the seventeenth year of Pekah the son of Remaliah, Ahaz the son of Jotham, king of Judah, became king.

Ahaz was twenty years old when he became king, and he reigned sixteen years in Jerusalem. He did not do what was right in the sight of the Lord his God, as his father (ancestor) David had done.

Then Rezin the king of Aram (Syria) and Pekah the son of Remaliah, king of Israel, came up to Jerusalem to wage war. They besieged Ahaz, but could not overcome and conquer him.

So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, “I am your servant and son. Come up and rescue me from the hand of the kings of Aram and of Israel, who are rising up against me.”

And Ahaz took the silver and gold that was found in the house of the Lord and in the treasuries of the king’s house, and sent a gift to the king of Assyria.

Now King Ahaz went to Damascus to meet Tiglath-pileser the king of Assyria, and saw the pagan altar which was at Damascus. Then King Ahaz sent a model of the altar to Urijah the priest along with a [detailed] pattern for all its construction.

So Urijah the priest built an altar; in accordance with everything that King Ahaz had sent from Damascus, that is how Urijah the priest made it before King Ahaz returned from Damascus.

and burned his burnt offering and his grain offering, and poured out his drink offering, and sprinkled the blood of his peace offerings on the altar.

Then King Ahaz commanded Urijah the priest, saying, “Upon the great [new] altar, burn the morning burnt offering and the evening grain offering, and the king’s burnt offering and his grain offering, with the burnt offering of all the people of the land and their grain offering and their drink offerings; and sprinkle on the new altar all the blood of the burnt offering and all the blood of the sacrifice. But the [old] bronze altar shall be kept for me to use to examine the sacrifices.”

Urijah the priest acted in accordance with everything that King Ahaz commanded.

Then King Ahaz cut away the frames of the basin stands [in the temple], and removed the basin from [each of] them; and he took down the [large] Sea from the bronze oxen which were under it, and put it on a plastered stone floor.

Now the rest of the acts of Ahaz, are they not written in the Book of the Chronicles of the Kings of Judah?