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Now I tell you before it cometh, that when it hath come to pass, ye may believe that I am he.

And now I have told you before it cometh to pass, that when it hath come to pass, ye may believe.

Men, brethren, This scripture must needs have been fulfilled, which the Holy Spirit by the mouth of David spoke before concerning Judas, who was guide to them that took Jesus.

For David speaketh concerning him, I saw the Lord always before my face, for he is on my right hand, that I should not be moved:

He seeing this before, spoke of the resurrection of Christ, that his soul was not left in hell, neither did his flesh see corruption.

Be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you sound.

Saying, The prison truly we found shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within.

And when they had brought them, they set them before the council: and the high priest asked them,

For before these days rose Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to naught.

And he said, Men, brethren, and fathers, hearken; The God of glory appeared to our father Abraham when he was in Mesopotamia, before he dwelt in Charran,

Saying to Aaron, Make us gods to go before us: for as for this Moses, who brought us out of the land of Egypt, we know not what is become of him.

Which also our fathers, that came after, brought in with Jesus into the possession of the Gentiles, whom God drove out before the face of our fathers, to the days of David;

Who found favor before God, and desired to find a tabernacle for the God of Jacob.

Which of the prophets have not your fathers persecuted? and they have slain them who showed before of the coming of the Just One; of whom ye have been now the betrayers and murderers;

But there was a certain man called Simon, who before in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:

The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so he opened not his mouth:

And when he looked on him, he was afraid, and said, What is it, Lord? And he said to him, Thy prayers and thy alms are come up for a memorial before God.

Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men who were sent from Cornelius had made inquiry for Simon's house, and were standing before the gate,

And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and behold, a man stood before me in bright clothing,

Immediately therefore I sent to thee; and thou hast well done that thou hast come. Now therefore we are all here present before God, to hear all things that are commanded thee from God.

Not to all the people, but to witnesses chosen before by God, even to us, who ate and drank with him after he rose from the dead.

And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains; and the keepers before the door kept the prison.

And when she knew Peter's voice, she opened not the gate for gladness, but ran in, and told that Peter stood before the gate

John having first preached, before his coming, the baptism of repentance to all the people of Israel.

Then the priest of Jupiter, who was before their city, brought oxen and garlands to the gates, and would have done sacrifice with the people.

Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas;

Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment-seat. And Gallio cared for none of those things.

But when divers were hardened, and believed not, but spoke evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.

Many also of them who used curious arts, brought their books together, and burned them before all men; and they counted the price of them, and found it fifty thousand pieces of silver.

And we went before to a ship, and sailed to Assos, there intending to take in Paul: for so he had appointed, intending himself to go on foot.

(For they had seen before with him in the city, Trophimus, an Ephesian, whom they supposed that Paul had brought into the temple.)

Art not thou that Egyptian, who before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?

On the morrow, because he would have known the certainty why he was accused by the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.

And Paul, earnestly beholding the council, said, Men, brethren, I have lived in all good conscience before God until this day.

Now therefore ye with the council signify to the chief captain, that he bring him down to you to-morrow, as though ye would inquire something more perfectly concerning him: and we, before he shall come near, are ready to kill him.

And when it was told to me that the Jews laid wait for the man, I sent forthwith to thee, and gave commandment to his accusers also, to say before thee what they had against him. Farewell.

Who, when they came to Cesarea, and delivered the epistle to the governor, presented Paul also before him.

Who ought to have been here before thee, and object if they had aught against me.

Or else let these same here say, if they have found any evil-doing in me, while I stood before the council,

But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go to Jerusalem, and there be judged concerning these things before me?

To whom I answered, It is not the manner of the Romans to deliver any man to die, before he who is accused hath the accusers face to face, and hath license to answer for himself concerning the crime laid against him.

Of whom I have no certain thing to write to my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that after examination had, I may have somewhat to write.

I think myself happy, king Agrippa, because I shall answer for myself this day before thee, concerning all the things of which I am accused by the Jews:

For the king knoweth of these things, before whom also I speak freely. For I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.

Saying, Fear not, Paul; thou must be brought before Cesar: and lo, God hath given thee all them that sail with thee.

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

Now we know that whatever things the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

(As it is written, I have made thee a father of many nations) before him whom he believed, even God, who reviveth the dead, and calleth those things which are not, as though they were.

And that he might make known the riches of his glory on the vessels of mercy, which he had before prepared for glory,

And as Isaiah said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodom, and been made like Gomorrah.

But why dost thou judge thy brother? or why dost thou set at naught thy brother? for we shall all stand before the judgment-seat of Christ.

Salute Andronicus and Junia my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also were in Christ before me.

But brother goeth to law with brother, and that before unbelievers.

If any of them that believe not invites you to a feast, and ye are disposed to go; whatever is set before you, eat, asking no question on account of conscience.

For in eating every one taketh before another his own supper: and one is hungry, and another is drunken.

And in this confidence I purposed to come to you before, that ye might have a second benefit;

I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.

For if I have boasted any thing to him concerning you, I am not ashamed; but as we spoke all things to you in truth, even so our boasting, which I made before Titus, is found a truth.

And in this I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.

Wherefore show ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.

Therefore I thought it necessary to exhort the brethren, that they would go before to you, and make up before hand your bounty, of which ye had notice before, that the same might be ready, as a matter of bounty, and not of covetousness.

Again, think ye that we excuse ourselves to you? we speak before God in Christ: but we do all things, dearly beloved, for your edification.

I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them who heretofore have sinned, and to all others, that, if I come again, I will not spare;

As we said before, so I say now again, If any man preacheth any other gospel to you than that ye have received, let him be accursed.

Neither did I go to Jerusalem to them who were apostles before me: but I went into Arabia, and returned again to Damascus.

Now the things which I write to you, behold, before God, I lie not.

For before that certain came from James, he used to eat with the Gentiles: but when they had come, he withdrew, and separated himself, fearing them who were of the circumcision.

But when I saw that they walked not uprightly according to the truth of the gospel, I said to Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

And this I say, that the covenant that was confirmed before by God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of no effect.

But before faith came, we were kept under the law, shut up to the faith which should afterwards be revealed.

Envyings, murders, drunkenness, revelings, and such like: of which I tell you before, as I have also told you in time past, that they who do such things shall not inherit the kingdom of God.

That by revelation he made known to me the mystery, as I wrote before in few words;