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And God seeth the light that it is good, and God separateth between the light and the darkness,

And God saith, 'Let an expanse be in the midst of the waters, and let it be separating between waters and waters.'

And God maketh the expanse, and it separateth between the waters which are under the expanse, and the waters which are above the expanse: and it is so.

and to rule over day and over night, and to make a separation between the light and the darkness; and God seeth that it is good;

And God saith, 'This is a token of the covenant which I am giving between Me and you, and every living creature that is with you, to generations age-during;

My bow I have given in the cloud, and it hath been for a token of a covenant between Me and the earth;

and I have remembered My covenant which is between Me and you, and every living creature among all flesh, and the waters become no more a deluge to destroy all flesh;

and the bow hath been in the cloud, and I have seen it -- to remember the covenant age-during between God and every living creature among all flesh which is on the earth.'

And God saith unto Noah, 'This is a token of the covenant which I have established between Me and all flesh that is upon the earth.'

and Resen, between Nineveh and Calah; it is the great city.

And he goeth on his journeyings from the south, even unto Bethel, unto the place where his tent had been at the commencement, between Bethel and Hai --

and there is a strife between those feeding Abram's cattle and those feeding Lot's cattle; and the Canaanite and the Perizzite are then dwelling in the land.

And Abram saith unto Lot, 'Let there not, I pray thee, be strife between me and thee, and between my shepherds and thy shepherds, for we are men -- brethren.

And it cometh to pass -- the sun hath gone in, and thick darkness hath been -- and lo, a furnace of smoke, and a lamp of fire, which hath passed over between those pieces.

And Sarai saith unto Abram, 'My violence is for thee; I -- I have given mine handmaid into thy bosom, and she seeth that she hath conceived, and I am lightly esteemed in her eyes; Jehovah doth judge between me and thee.'

therefore hath one called the well, 'The well of the Living One, my beholder;' lo, between Kadesh and Bered.

and I give My covenant between Me and thee, and multiply thee very exceedingly.'

this is My covenant which ye keep between Me and you, and thy seed after thee: Every male of you is to be circumcised;

and ye have circumcised the flesh of your foreskin, and it hath become a token of a covenant between Me and you.

And Abraham journeyeth from thence toward the land of the south, and dwelleth between Kadesh and Shur, and sojourneth in Gerar;

My lord, hear me: the land -- four hundred shekels of silver; between me and thee, what is it? -- thy dead bury.'

and Isaac is a son of forty years in his taking Rebekah, daughter of Bethuel the Aramaean, from Padan-Aram, sister of Laban the Aramaean, to him for a wife.

And they say, 'We have certainly seen that Jehovah hath been with thee, and we say, 'Let there be, we pray thee, an oath between us, between us and thee, and let us make a covenant with thee;

rise, go to Padan-Aram, to the house of Bethuel, thy mother's father, and take for thyself from thence a wife, of the daughters of Laban, thy mother's brother;

And Isaac sendeth away Jacob, and he goeth to Padan-Aram, unto Laban, son of Bethuel the Aramaean, brother of Rebekah, mother of Jacob and Esau.

And Esau seeth that Isaac hath blessed Jacob, and hath sent him to Padan-Aram to take to himself from thence a wife -- in his blessing him that he layeth a charge upon him, saying, Thou dost not take a wife from the daughters of Canaan --

that Jacob hearkeneth unto his father and unto his mother, and goeth to Padan-Aram --

and setteth a journey of three days between himself and Jacob; and Jacob is feeding the rest of the flock of Laban.

and leadeth all his cattle, and all his substance which he hath acquired, the cattle of his getting, which he hath acquired in Padan-Aram, to go unto Isaac his father, to the land of Canaan.

for thou hast felt all my vessels: what hast thou found of all the vessels of thy house? set here before my brethren, and thy brethren, and they decide between us both.

and now, come, let us make a covenant, I and thou, and it hath been for a witness between me and thee.'

And Laban saith, 'This heap is witness between me and thee to-day;' therefore hath he called its name Galeed;

Mizpah also, for he said, 'Jehovah doth watch between me and thee, for we are hidden one from another;

if thou afflict my daughters, or take wives beside my daughters -- there is no man with us -- see, God is witness between me and thee.'

And Laban saith to Jacob, 'Lo, this heap, and lo, the standing pillar which I have cast between me and thee;

the God of Abraham and the God of Nahor, doth judge between us -- the God of their father,' and Jacob sweareth by the Fear of his father Isaac.

and he giveth into the hand of his servants, every drove by itself, and saith unto his servants, 'Pass over before me, and a space ye do put between drove and drove.'

And he saith unto him, 'My lord knoweth that the children are tender, and the suckling flock and the herd are with me; when they have beaten them one day, then hath all the flock died.

And Jacob cometh in to Shalem, a city of Shechem, which is in the land of Canaan, in his coming from Padan-Aram, and encampeth before the city,

And God appeareth unto Jacob again, in his coming from Padan-Aram, and blesseth him;

And sons of Zilpah, Leah's maid-servant: Gad and Asher. These are sons of Jacob, who have been born to him in Padan-Aram.

And they have not known that Joseph understandeth, for the interpreter is between them;

These are sons of Leah whom she bare to Jacob in Padan-Aram, and Dinah his daughter; all the persons of his sons and his daughters are thirty and three.

And I -- in my coming in from Padan-Aram Rachel hath died by me in the land of Canaan, in the way, while yet a kibrath of land to enter Ephrata, and I bury her there in the way of Ephrata, which is Bethlehem.'

And Joseph bringeth them out from between his knees, and boweth himself on his face to the earth;

The sceptre turneth not aside from Judah, And a lawgiver from between his feet, Till his Seed come; And his is the obedience of peoples.

And the authorities of the sons of Israel, whom the exactors of Pharaoh have placed over them, are beaten, saying, 'Wherefore have ye not completed your portion in making brick as heretofore, both yesterday and to-day?'

and I have put a division between My people and thy people: to-morrow is this sign.'

'And Jehovah hath separated between the cattle of Israel and the cattle of Egypt, and there doth not die a thing of all the sons of Israel's;

'And against all the sons of Israel a dog sharpeneth not its tongue, from man even unto beast, so that ye know that Jehovah doth make a separation between the Egyptians and Israel;

'And it hath become a charge to you, until the fourteenth day of this month, and the whole assembly of the company of Israel have slaughtered it between the evenings;

and it hath been to thee for a sign on thy hand, and for a memorial between thine eyes, so that the law of Jehovah is in thy mouth, for by a strong hand hath Jehovah brought thee out from Egypt;

and it hath been for a token on thy hand, and for frontlets between thine eyes, for by strength of hand hath Jehovah brought us out of Egypt.'

'Speak unto the sons of Israel, and they turn back and encamp before Pi-Hahiroth, between Migdol and the sea, before Baal-Zephon; over-against it ye do encamp by the sea,

and cometh in between the camp of the Egyptians and the camp of Israel, and the cloud and the darkness are, and he enlighteneth the night, and the one hath not drawn near unto the other all the night.

And they journey from Elim, and all the company of the sons of Israel come in unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month of their going out from the land of Egypt.

I have heard the murmurings of the sons of Israel; speak unto them, saying, Between the evenings ye eat flesh, and in the morning ye are satisfied with bread, and ye have known that I am Jehovah your God.'

when they have a matter, it hath come unto me, and I have judged between a man and his neighbour, and made known the statutes of God, and His laws.'

an oath of Jehovah is between them both, that he hath not put forth his hand against the work of his neighbour, and its owner hath accepted, and he doth not repay;

and thou hast made two cherubs of gold, beaten work dost thou make them, at the two ends of the mercy-seat;

and I have met with thee there, and have spoken with thee from off the mercy-seat (from between the two cherubs, which are on the ark of the testimony) all that which I command thee concerning the sons of Israel.

'And thou hast made a candlestick of pure gold, of beaten work is the candlestick made; its base, and its branch, its calyxes, its knops, and its flowers are of the same;

their knops and their branches are of the same, all of it one beaten work of pure gold;

'And thou hast put the vail under the hooks, and hast brought in thither within the vail the ark of the testimony; and the vail hath made a separation for you between the holy and the holy of holies.

And thou -- thou dost command the sons of Israel, and they bring unto thee pure beaten olive oil for the light, to cause the lamp to go up continually;

the one lamb thou dost prepare in the morning, and the second lamb thou dost prepare between the evenings;

and a tenth deal of fine flour, mixed with beaten oil, a fourth part of a hin, and a libation, a fourth part of a hin, of wine, is for the one lamb.

And the second lamb thou dost prepare between the evenings; according to the present of the morning, and according to its libation, thou dost prepare for it, for sweet fragrance, a fire-offering, to Jehovah: --

and in Aaron's causing the lamps to go up between the evenings, he doth perfume it; a continual perfume before Jehovah to your generations.

'And thou hast made a laver of brass (and its base of brass), for washing; and thou hast put it between the tent of meeting and the altar, and hast put water there;

and thou hast beaten some of it small, and hast put of it before the testimony, in the tent of meeting, whither I am met with thee; most holy it is to you.

And thou, speak unto the sons of Israel, saying, Only, My sabbaths ye do keep, for it is a sign between Me and you, to your generations, to know that I, Jehovah, am sanctifying you;

between Me and the sons of Israel it is a sign -- to the age; for six days Jehovah made the heavens and the earth, and in the seventh day He hath ceased, and is refreshed.'

and he maketh two cherubs of gold, of beaten work he hath made them, at the two ends of the mercy-seat;

And he maketh the candlestick of pure gold; of beaten work he hath made the candlestick, its base, and its branch, its calyxes, its knops, and its flowers, have been of the same;

their knops and their branches have been of the same; all of it one beaten work of pure gold.

and hast put the laver between the tent of meeting and the altar, and hast put water there.

And he putteth the laver between the tent of meeting and the altar, and putteth water there for washing,

And if thou bring near a present of first-ripe fruits to Jehovah, -- of green ears, roasted with fire, beaten out corn of a fruitful field thou dost bring near the present of thy first-ripe fruits,

and the priest hath made perfume with its memorial from its beaten out corn, and from its oil, besides all its frankincense -- a fire-offering to Jehovah.

so as to make a separation between the holy and the common, and between the unclean and the pure;

to make separation between the unclean and the pure, and between the beast that is eaten, and the beast that is not eaten.'

And ye have made separation between the pure beasts and the unclean, and between the unclean fowl and the pure, and ye do not make yourselves abominable by beast or by fowl, or by anything which creepeth on the ground which I have separated to you for unclean;

As to a bruised, or beaten, or enlarged, or cut thing -- ye do not bring it near to Jehovah; even in your land ye do not do it.

in the first month, on the fourteenth of the month, between the evenings, is the passover to Jehovah;

'Command the sons of Israel, and they bring unto thee pure olive oil, beaten, for the lamp, to cause a light to go up continually;

These are the statutes, and the judgments, and the laws, which Jehovah hath given between Him and the sons of Israel, in mount Sinai, by the hand of Moses.

he enquireth not between good and bad, nor doth he change it; and if he really change it -- then it hath been -- it and its exchange is holy; it is not redeemed.'

And in the going in of Moses unto the tent of meeting to speak with Him -- he doth even hear the voice speaking unto him from off the mercy-seat which is upon the ark of the testimony, from between the two cherubs; and He speaketh unto him.

And this is the work of the candlestick: beaten work of gold; unto its thigh, unto its flower it is beaten work; as the appearance which Jehovah shewed Moses, so he hath made the candlestick.

in the fourteenth day of this month between the evenings ye prepare it in its appointed season; according to all its statutes, and according to all its ordinances ye prepare it.'

and they prepare the passover in the first month, on the fourteenth day of the month, between the evenings, in the wilderness of Sinai; according to all that Jehovah hath commanded Moses, so have the sons of Israel done.

in the second month, on the fourteenth day, between the evenings they prepare it; with unleavened and bitter things they eat it;

'Make to thee two trumpets of silver; beaten work thou dost make them, and they have been to thee for the convocation of the company, and for the journeying of the camps;

The flesh is yet between their teeth -- it is not yet cut off -- and the anger of Jehovah hath burned among the people, and Jehovah smiteth among the people -- a very great smiting;

and standeth between the dead and the living, and the plague is restrained;