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Bring forth with thee every living thing that is with thee of all flesh, both birds and cattle, and every creeping thing that creeps upon the earth, that they may breed abundantly on the earth, and be fruitful, and multiply upon th

And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father. And their faces were backward, and they did not see their father's nakedness.

But before they lay down, the men of the city, the men of Sodom, encompassed the house around, both young and old, all the people from every quarter.

And they smote the men who were at the door of the house with blindness, both small and great, so that they wearied themselves to find the door.

Therefore he called that place Beersheba, because there they swore both of them.

And Abraham took the wood of the burnt offering, and laid it upon Isaac his son. And he took in his hand the fire and the knife. And they went both of them together.

And Abraham said, God will provide himself the lamb for a burnt offering, my son. So they went both of them together.

She said moreover to him, We have both straw and provender enough, and room to lodge in.

and she shall say to me, Both drink thou, and I will also draw for thy camels, let the same be the woman whom LORD has appointed for my master's son.

until thy brother's anger turns away from thee, and he forgets that which thou have done to him. Then I will send, and fetch thee from there. Why should I be bereaved of you both in one day?

And they dreamed a dream both of them, each man his dream, in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, who were bound in the prison.

And Judah said to Israel his father, Send the lad with me, and we will arise and go, that we may live, and not die, both we, and thou, and also our little ones.

And Judah said, What shall we say to my lord? What shall we speak, or how shall we clear ourselves? God has found out the iniquity of thy servants. Behold, we are my lord's bondmen, both we, and he also in whose hand the cup is fou

that ye shall say, Thy servants have been keepers of cattle from our youth even until now, both we, and our fathers, that ye may dwell in the land of Goshen, for every shepherd is an abomination to the Egyptians.

And Pharaoh said to his brothers, What is your occupation? And they said to Pharaoh, Thy servants are shepherds, both we, and our fathers.

Why should we die before thine eyes, both we and our land? Buy us and our land for bread, and we and our land will be servants to Pharaoh. And give us seed, that we may live, and not die, and that the land not be desolate.

And Joseph took them both, Ephraim in his right hand toward Israel's left hand, and Manasseh in his left hand toward Israel's right hand, and brought them near to him.

And there went up with him both chariots and horsemen. And it was a very great company.

And the officers of the sons of Israel, whom Pharaoh's taskmasters had set over them, were beaten, and demanded, Why have ye not fulfilled your task both yesterday and today, in making brick as formerly?

And the frogs shall come up both upon thee, and upon thy people, and upon all thy servants.

And throughout all the land of Egypt the hail smote all that was in the field, both man and beast, and the hail smote every herb of the field, and broke every tree of the field.

For I will go through the land of Egypt in that night, and will smite all the first-born in the land of Egypt, both man and beast, and against all the gods of Egypt I will execute judgments. I am LORD.

And he called for Moses and Aaron by night, and said, Rise up, get you forth from among my people, both ye and the sons of Israel, and go, serve LORD, as ye have said.

Take both your flocks and your herds, as ye have said, and be gone, and bless me also.

And it came to pass, when Pharaoh would hardly let us go, that LORD slew all the first-born in the land of Egypt, both the first-born of man, and the first-born of beast. Therefore I sacrifice to LORD all that opens the womb, being

Thou will surely wear away, both thou, and this people that is with thee, for the thing is too heavy for thee. Thou are not able to perform it thyself alone.

For every matter of trespass, whether it be for ox, for donkey, for sheep, for raiment, [or] for any manner of lost thing, of which a man says, This is it, the case of both parties shall come before God. He whom God shall condemn s

the oath of LORD shall be between them both, whether he has not put his hand to his neighbor's goods. And the owner of it shall accept it, and he shall not make restitution.

And they shall be double beneath, and in like manner they shall be entire to the top of it to one ring. Thus shall it be for them both, they shall be for the two corners.

And Moses turned, and went down from the mount, with the two tablets of the testimony in his hand, tablets that were written on both their sides; on the one side and on the other were they written.

And they came, both men and women, as many as were willing-hearted, [and] brought brooches, and earrings, and signet-rings, and armlets, all jewels of gold, even every man who offered an offering of gold to LORD.

And he has put in his heart that he may teach, both he, and Oholiab, the son of Ahisamach, of the tribe of Dan.

And they were double beneath, and in like manner they were entire to the top of it to one ring. Thus he did to both of them in the two corners.

And thou shall speak to the sons of Israel, saying, Take ye a he-goat for a sin-offering, and a calf and a lamb, both a year old, without blemish, for a burnt-offering,

The woman also with whom a man shall lay with seed of copulation, they shall both bathe themselves in water, and be unclean until the evening.

And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the sons of Israel, and all their transgressions, even all their sins. And he shall put them upon the head of the goat, a

And the man who lays with his father's wife has uncovered his father's nakedness. Both of them shall surely be put to death, their blood shall be upon them.

And if a man lays with his daughter-in-law, both of them shall surely be put to death. They have wrought perversion. Their blood shall be upon them.

And if a man takes a wife and her mother, it is wickedness. They shall be burnt with fire, both he and they, that there be no wickedness among you.

And if a man shall lay with a woman having her sickness, and shall uncover her nakedness, he has made naked her fountain, and she has uncovered the fountain of her blood. And both of them shall be cut off from among their people.

He shall eat the bread of his God, both of the most holy, and of the holy,

He shall not alter it, nor change it, a good for a bad, or a bad for a good. And if he shall at all change beast for beast, then both it and that for which it is changed shall be holy.

He shall not search whether it be good or bad, neither shall he change it. And if he changes it at all, then both it and that for which it is changed shall be holy; it shall not be redeemed.

for all the first-born are mine. On the day that I smote all the first-born in the land of Egypt I hallowed to me all the first-born in Israel, both man and beast. They shall be mine. I am LORD.

Ye shall put out both male and female. Ye shall put them outside the camp, that they not defile their camp, in the midst of which I dwell.

And his oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-off

He offered for his oblation one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a m

His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin

His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin

His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin

His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin

His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin

His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin

His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin

His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin

His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin

His oblation was one silver platter, the weight of which was a hundred a thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offering;

For all the first-born among the sons of Israel are mine, both man and beast. On the day that I smote all the first-born in the land of Egypt I sanctified them for myself.

And if a stranger shall sojourn among you, and will keep the Passover to LORD, according to the statute of the Passover, and according to the ordinance of it, so shall he do. Ye shall have one statute, both for the sojourner, and f

And LORD came down in a pillar of cloud, and stood at the door of the tent, and called Aaron and Miriam. And they both came forth.

Everything that opens the womb, of all flesh which they offer to LORD, both of man and beast shall be thine. Nevertheless the first-born of man thou shall surely redeem, and the firstling of unclean beasts thou shall redeem.

And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stayed from the sons of Israel.

And he shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before LORD. At his word shall they go out, and at his word they shall come in, both he, and all the sons of Israel with him, even

And they took all the spoil, and all the prey, both of man and of beast.

Take the sum of the prey that was taken, both of man and of beast, thou, and Eleazar the priest, and the heads of the fathers of the congregation,

And levy a tribute to LORD of the men of war who went out to battle: one soul of five hundred, [both] of the persons, and of the oxen, and of the donkeys, and of the flocks.

even of the sons of Israel's half, Moses took one drawn out of every fifty, both of man and of beast, and gave them to the Levites, who kept the charge of the tabernacle of LORD, as LORD commanded Moses.

then both the men, between whom the controversy is, shall stand before LORD, before the priests and the judges that shall be in those days,

If a man has two wives, the one beloved, and the other regarded inferior, and they have borne him sons, both the beloved and the one regarded inferior, and if the first-born son be hers who was regarded inferior,

then ye shall bring them both out to the gate of that city. And ye shall stone them to death with stones, the damsel, because she did not cry out, being in the city, and the man, because he has humbled his neighbor's wife. So thou

Thou shall not bring the hire of a harlot, or the wages of a dog, into the house of LORD thy God for any vow, for even both these are an abomination to LORD thy God.

Outside the sword shall bereave, and in the chambers terror, [to] both young man and virgin, the suckling with the man of gray hairs.

And they utterly destroyed all that was in the city, both man and woman, both young and old, and ox, and sheep, and donkey, with the edge of the sword.

And all who fell that day, both of men and women, were twelve thousand, even all the men of Ai.

Now therefore ye are cursed, and there shall never fail to be bondmen of you, both hewers of wood and drawers of water for the house of my God.

And the sons of Joseph said, The hill-country is not enough for us, and all the Canaanites who dwell in the land of the valley have chariots of iron, both those who are in Beth-shean and its towns, and those who are in the valley o

Have they not found, have they not divided the spoil? A damsel, two damsels to every man, to Sisera a spoil of dyed garments, a spoil of dyed garments embroidered, of dyed garments embroidered on both sides, on the necks of the spo

For they came up with their cattle and their tents. They came in as locusts for multitude. Both they and their camels were without number, and they came into the land to destroy it.

Then the men of Israel said to Gideon, Rule thou over us, both thou, and thy son, and thy son's son also, for thou have saved us out of the hand of Midian.

And when he had set the brands on fire, he let them go into the standing grain of the Philistines, and burnt up both the shocks and the standing grain, and also the oliveyards.

So they sat down, and ate and drank, both of them together. And the damsel's father said to the man, Be pleased, I pray thee, to tarry all night, and let thy heart be merry.

And he arose early in the morning on the fifth day to depart. And the damsel's father said, Strengthen thy heart, I pray thee, and tarry ye until the day declines. And they ate, both of them.

Yet there is both straw and provender for our donkeys, and there is bread and wine also for me, and for thy handmaid, and for the young man who is with thy servants. There is no want of anything.

And the men of Israel turned again upon the sons of Benjamin, and smote them with the edge of the sword, both the entire city, and the cattle, and all that they found. Moreover they set on fire all the cities which they found.

And Mahlon and Chilion died, both of them, and the woman was left of her two children and of her husband.

And this shall be the sign to thee, that shall come upon thy two sons, on Hophni and Phinehas: In one day they shall die, both of them.

And LORD said to Samuel, Behold, I will do a thing in Israel at which both the ears of everyone who hears it shall tingle.

And when they arose early on the morning of the morrow, behold, Dagon was fallen upon his face to the ground before the ark of LORD, and the head of Dagon and both the palms of his hands [lay] cut off upon the threshold. Only [the

And it was so, that, after they had carried it about, the hand of LORD was against the city with a very great discomfiture. And he smote the men of the city, both small and great, and tumors broke out upon them.

And the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, both of fortified cities and of country villages, even to the great stone on which they set down the ark of LORD, [which

And they arose early. And it came to pass about the dawning of the day, that Samuel called to Saul on the housetop, saying, Up, that I may send thee away. And Saul arose, and they went out both of them, he and Samuel, abroad.

If ye will fear LORD, and serve him, and hearken to his voice, and not rebel against the commandment of LORD, then both ye and also the king who reigns over you shall be followers of LORD your God.