nor do they put new wine into old vessels; otherwise, the casks burst, and the wine is spilt, and the vessels are destroyed: but they put new wine into new vessels, and both are preserved.

And be not afraid of them, who can only kill the body, but are not able to kill the soul: but rather fear Him, who is able to destroy both soul and body in hell.

Then was brought to Him a demoniac, who was blind and dumb; and he healed Him, so that the blind and dumb man both spake and saw:

Let both grow together till harvest, and in the time of the harvest I will say to the reapers, First gather the weeds together, and bind them in bundles to burn them; but carry the wheat into my barn.

Regard them not; for they are blind guides of the blind: and if the blind lead the blind, both will fall into the ditch.

And there came to Him in the temple both blind and lame, and He healed them:

And those servants went out into the high-ways, and brought in all they met with, both bad and good: and the wedding was filled with guests.

And Jesus came and spake unto them, saying, All power is given unto me both in heaven and on earth.

And the apostles came together to Jesus, and told Him all things, both what they had done, and what they had taught.

and were exceedingly astonished, saying, He hath done all things well; he maketh both the deaf to hear, and the dumb to speak.

And it has often thrown him both into the fire and into the waters to destroy him. But if thou canst do any thing, have compassion on us and help us.

And they were both righteous in the sight of God, walking in all the commandments and ordinances of the Lord blameless.

And they had no child, for Elisabeth was barren; and they were both far advanced in years.

And they came with speed, and found both Mary and Joseph, and the child lying in the manger:

And they beckoned to their partners that were in the other ship, to come and help them; and they came, and filled both the ships, so that they were even sinking: and when Simon Peter saw it,

but new wine must be put into new vessels, and then both are saved.

And He said to them by way of parable, Can a blind man guide a blind man? will they not both fall into a ditch?

and they not being able to pay him, he freely forgave them both: tell me therefore, which of them will love him most?

And he said unto Him, Lord, I am ready to go with thee both to prison and to death.

And He said unto them, What things? And they replied, Those concerning Jesus of Nazareth, who was a prophet powerful both in work and word before God and all the people:

And he that reapeth receiveth wages, and gathereth the fruit together unto life eternal: that both he that soweth and he that reapeth may rejoice together;

Jesus therefore cried out in the temple, teaching and saying, Ye both know me, ye say, and ye know whence I am: now I am not come of myself, but He that sent me is true, whom ye know not.

If we suffer Him to go on thus, all the people will believe on Him, and the Romans will come and destroy both our place and nation.

Now both the chief priests and the pharisees had given order, that if any one knew where He was, he should inform them, that they might take Him.

Father, glorify thy name. Then came a voice from heaven, saying, I have both glorified it, and will glorify it again.

If I had not done among them such works as no other ever did, they had not comparatively had sin: but now they have both seen, and hated, both me and my Father.

So they both ran together, but the other disciple out-ran Peter, and came first to the sepulchre:

The former treatise, O Theophilus, I made concerning all that Jesus undertook both to do and to teach;

But ye shall receive power from the holy Spirit coming upon you: and ye shall be my witnesses both in Jerusalem, and in all Judea, and Samaria, and to the uttermost part of the earth.

Therefore let all the house of Israel know assuredly, that God hath made this very Jesus, whom ye crucified, both Lord and Christ.

For of a truth both Herod and Pontius Pilate, the Gentiles and the people of Israel, combined against thy holy child Jesus,

And true believers were the more willingly added to the Lord, even multitudes both of men and women.

But as they believed Philip, preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women;

And he ordered the chariot to stop: and they both went down to the water, Philip and the eunuch; and he baptized him.

And we are witnesses of all things that He did, both in the country of Judea, and in the city of Jerusalem: whom notwithstanding they put to death, hanging Him on a tree.

And at Iconium they went both together into the synagogue of the Jews, and so spake, that a great number both of the Jews and of the Greeks believed.

but when there was an effort both of the Gentiles and of the Jews, together with their rulers, to offer violence to them, and to stone them;

And he discoursed in the synagogue every sabbath-day, and persuaded both Jews and Greeks.

And this he did for two years; so that all the inhabitants of Asia, both Jews and Greeks, heard the word of the Lord Jesus.

And this became known to all, both Jews and Greeks, that dwelt at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.

testifying both to the Jews and Greeks, repentance towards God, and faith in our Lord Jesus Christ.

And when we heard these things, both we and those of the place intreated him not to go up to Jerusalem.

And I persecuted those of this persuasion even unto death, binding and delivering into prisons both men and women.

For the sadducees say that there is no resurrection, nor angel, nor spirit; but the pharisees acknowledge both.

having hope in God, (which they themselves also expect) that there shall be a resurrection of the dead, both of the just and unjust.

And on this account do I exercise myself, to have always a conscience void of offence both towards God and towards men.

And Festus said, "King Agrippa and all that are here present with us, ye see this man, concerning whom all the Jews have applied to me, both at Jerusalem and here, crying out, that he ought not to live.

But rise, and stand on thy feet: for to this end have I appeared unto thee, to appoint thee a minister and a witness both of the things which thou hast seen, and of those for which I shall hereafter appear unto thee:

But having obtained help of God, I continue until this day, testifying both to small and great, and saying nothing but what the prophets and Moses declared should come to pass; even that the Messiah should suffer,

And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

And the haven not being commodious to winter in, the greater part advised to sail from thence, if they could possibly reach to Phenice to winter at that haven of Crete, which looks both to the south-west and north-west.

And having appointed him a day, many came to him at his lodging; to whom he discoursed and testified the kingdom of God, persuading them of the things concerning Jesus, both from the law of Moses, and from the prophets, from morning till evening.

that is to say, that being among you we may be comforted together by the faith of each, both yours and mine.

For I am a debtor both to Greeks and barbarians, both to the learned and the unlearned:

For I am not ashamed of the gospel of Christ; for it is the power of God unto salvation to every one that believeth, both Jew and Greek:

Tribulation and anguish shall be upon every soul of man that worketh evil, both of the Jew, and of the Gentile:

but glory, and honor, and peace to every one that worketh good, both to the Jew, and to the Greek:

"What then are we the better?" Not at all, in point of justification; for we have before proved that both Jews and Gentiles are all under sin: as it is written,

O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgements, and his ways not to be traced out!

For to this end Christ both died, and rose, and lives again, that He might be Lord both of the dead and of the living.

For I shall not go about to speak of any thing, but what Christ hath wrought by me, (to gain the obedience of the Gentiles,) both in word and deed:

even to them that are sanctified in Christ Jesus, and called to be saints, with all that in every place call upon the name of our Lord Jesus Christ, who is both their Lord and ours;

both Jews and Greeks, Christ the power of God and the wisdom of God.

Even to this present time we suffer both hunger, and thirst, and nakedness, and are buffeted, and have no certain dwelling:

meats are for the belly, and the belly for meats, but God will destroy both it and them. But the body is not for fornication, but for the Lord, and the Lord for the body.

There is a difference also between a wife and a virgin: she, that is unmarried, careth for the things of the Lord, that she may be holy both in body and spirit; but she, that is married, is in care about the things of the world, and how she may please her husband.

Behave inoffensively both to the Jews, and to the Greeks, and to the church of God.

that in the dispensation of the fulness of times, He might reduce all things, both in heaven and on earth, under one head in Christ:

For He is our peace, who hath made both one, and removed the wall of partition from between us;

and that He might reconcile both in one body unto God, by the cross, having thereby slain the enmity:

For through Him we both have access by one Spirit to the Father.

As it is just for me to think this of you all, because ye have me in your heart, both in my bonds, and in the defence and confirmation of the gospel, being all of you partakers of the same grace with me.

for it is God that worketh in you both to will, and to work, out of his own good-pleasure.

and what ye have both learned, and received, and heard, and seen in me, these practise; and the God of peace will be with you.

I know both how to be abased, and how to abound: in every place, and in all conditions I am instructed, both to be full and to be hungry, to abound and to be in want.

who both killed the Lord Jesus, and their own prophets, and have persecuted us; who are displeasing to God, and contrary to all men:

See that no one render evil for evil to any man; but always pursue that which is good, both to each other and to all men.

And we trust in the Lord concerning you, that ye both do and will do the things which we give you in charge.

For to this end we both labour and suffer reproach, because we have hope in the living God, who is the Saviour of all men, especially of the faithful.

Take heed to thyself, and to thy doctrine; continue in them: for in doing this, thou wilt both save thyself and those that hear thee.

preach the word, be instant both in season and out of season; convince, rebuke, exhort with all long-suffering and instruction.

holding fast the faithful word, according as he hath been taught, that he may be able both to instruct in sound doctrine, and to convince gainsayers.

who was formerly unprofitable to thee, but now profitable both to thee and to me; whom I have sent back to thee:

not now as a servant, but above a servant, a dear brother, especially to me, and how much more to thee both in the flesh and in the Lord.

but firm food is for persons come to age, who by habit have their senses exercised to a discernment both of good and evil.

This second epistle, my beloved, I now write unto you; in both which I stir up your sincere mind in remembrance,

But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ: to Him be glory both now and for ever. Amen.

Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God: but he, that abideth in the doctrine of Christ, hath both the Father and the Son.

to the only wise God our Saviour be glory and majesty, dominion and power, both now and for ever. Amen.

And he was permitted to give life to the image of the beast, that it might both speak, and cause all those who would not worship the image of the beast to be slain.

And he maketh all, both small and great, rich and poor, free-men and slaves, to receive a mark on their right hand, or on their foreheads: and that no one might buy or sell,

And a voice came out from the throne, saying, Praise our God, all ye his servants, and ye that fear Him, both small and great.

that ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses and of those that sit upon them, and the flesh of all, both freemen and slaves, both small and great.

And the beast was taken, and with him the false prophet, who had wrought signs before him, by which he deceived those who had received the mark of the beast, and those who worshipped his image. These both were cast alive into the lake of fire burning with brimstone.

I Jesus have sent my messenger to testify unto you these things in the churches. I am both the root and the offspring of David, the bright and morning star.