God bearing, besides, witness with them to it, both by signs and wonders, and various acts of power, and distributions of the Holy Spirit, according to his will?

For both he that sanctifies and those sanctified are all of one; for which cause he is not ashamed to call them brethren,

For the word of God is living and operative, and sharper than any two-edged sword, and penetrating to the division of soul and spirit, both of joints and marrow, and a discerner of the thoughts and intents of the heart.

For every high priest taken from amongst men is established for men in things relating to God, that he may offer both gifts and sacrifices for sins;

Who in the days of his flesh, having offered up both supplications and entreaties to him who was able to save him out of death, with strong crying and tears; (and having been heard because of his piety;)

but solid food belongs to full-grown men, who, on account of habit, have their senses exercised for distinguishing both good and evil.

which we have as anchor of the soul, both secure and firm, and entering into that within the veil,

For every high priest is constituted for the offering both of gifts and sacrifices; whence it is needful that this one also should have something which he may offer.

For a tabernacle was set up; the first, in which were both the candlestick and the table and the exposition of the loaves, which is called Holy;

the which is an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,

For every commandment having been spoken according to the law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,

on the one hand, when ye were made a spectacle both in reproaches and afflictions; and on the other, when ye became partakers with those who were passing through them.

For ye both sympathised with prisoners and accepted with joy the plunder of your goods, knowing that ye have for yourselves a better substance, and an abiding one.