But he answering said, It is written, "Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God."

Whosoever therefore shall break one of the least of these commandments, and teach men so, he shall be accounted the least in the kingdom of heaven: but whosoever shall practise, and teach them, he shall be reckoned great in the kingdom of heaven.

Give us this day our daily bread.

how they went into the house of God, and did eat the loaves of shew-bread, of which it was not lawful for him or those who were with him to eat, but for the priests alone?

A bruised reed shall he not break down, and smoking flax shall he not quench, until he break forth in judgment for victory.

Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread?

But he answering said, It is not proper to take the children's bread and throw it to the dogs.

And when his disciples were come to the other side, they had forgotten to take bread.

So they reasoned among themselves, saying, It is because we have not taken bread.

But when Jesus knew it, he said unto them, Why are ye reasoning among yourselves, O ye of little faith, because ye have not taken bread?

How is it that ye do not understand, that I spake not to you of bread, to beware of the leaven of the Pharisees and of the Sadducees?

Then understood they, that he spake about abstaining not from the leaven in the bread, but from the doctrine of the Pharisees and the Sadducees.

FOR the kingdom of heaven is like a man, the master of a family, who went out at break of day, to hire labourers into his vineyard.

And this observe, that if the master of the family had known in which watch of the night the thief would have come, he would have watched, and not have suffered him to break into his house.

Then on the first day of unleavened bread the disciples came to Jesus, saying to him, Where wilt thou that we prepare for thee to eat the passover?

Then as they were eating, Jesus took bread, and blessing, brake, and gave it to the disciples, and said, Take, eat: this is my body.

And the multitude came together again, so that they were not able even to eat bread.

And he commanded them, that they should take nothing for the journey, except a staff only; neither scrip, nor bread, nor even brass money in their purse:

send them away, that they may go into the country places and villages around, and buy themselves bread; for they have nothing to eat.

And seeing some of his disciples eating bread with hands unclean, that is, unwashed, they found fault.

Then the Pharisees and the scribes asked him, Why do not thy disciples walk conformable to the tradition of the elders, but eat bread with unwashed hands?

And Jesus said unto her, Let the children first be fed, for it is not proper to take the children's bread, and throw it to the dogs.

His disciples answered him, Whence can a man here in the desert satisfy these with bread?

And they had forgotten to take bread, and had not with them in the vessel but a single loaf.

And they talked the matter over among themselves, saying, This is because we have no loaves of bread.

NOW the passover and the feast of unleavened bread were but two days distant; and the chief priests, and the scribes, sought how they might seize him by craft, and kill him.

And on the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare for thee to eat the passover?

And Jesus answered him, saying, It is written, "Man shall not live by bread alone, but by every word of God."

how he entered into the house of God, and took the loaves of shew-bread, and did eat, and gave also to those who were with him; which it was not lawful for any to eat, but the priests alone?

For John the Baptist came neither eating bread, nor drinking wine; and ye say, He hath a devil.

And he said to them, Take nothing for the journey, neither staffs, nor satchel, nor bread, nor money, nor have two coats each.

AND it came to pass, as he went into the house of one of the principal Pharisees, to eat bread on the sabbath, that they were watchfully observant of him.

Then one of those who sat at table hearing these things, said to him, Blessed is he who shall eat bread in the kingdom of God.

Then coming to himself, he said, How many hirelings of my father abound with loaves of bread, and I am pining away with famine!

AND the feast of unleavened bread, which is called the Passover, was at hand.

Then came the day of unleavened bread, on which the passover must be killed.

Then these recounted what had passed on the road, and how he was known to them by the breaking of the bread.

Philip answered him, Two hundred denarii spent in bread would not procure a sufficiency for them, that every one of them might have a morsel.

(but now little vessels had come from Tiberias near to the spot where they had eaten bread, after the Lord had given thanks:)

Our fathers did eat manna in the wilderness; as it is written, "He gave them bread from heaven to eat."

Then said Jesus unto them, Verily, verily, I tell you, It was not Moses who gave you the bread from heaven; but my Father giveth you the real bread from heaven.

For he that cometh down from heaven, and giveth life to the world, is the bread of God.

Then said they unto him, Lord, evermore give us this bread.

Then said Jesus to them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst more.

Then the Jews murmured against him, because he said, I am the bread which came down from heaven.

I am the bread of life.

This is the bread which cometh down from heaven, that any person may eat of it, and never die.

I am the bread that giveth life, which came down from heaven: if any person eat of this bread, he shall live to eternity; and the bread indeed which I shall give is my flesh, which I will give for the life of the world.

This is the bread which came down from heaven, not as the manna your fathers did eat, and died: he that eateth this bread shall live to eternity.

I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me, hath lift up his heel against me.

Jesus answered, It is he to whom I shall give this morsel of bread, when I have dipped it. And dipping the morsel of bread, he gave it unto Judas Iscariot, the son of Simon.

And they persevered stedfastly in the doctrine of the apostles, and in communion, and in breaking bread, and in prayers.

And daily continuing with one mind at the temple, and breaking bread from house to house, they partook of their food with great joy and simplicity of heart,

And seeing how agreeable this was to the Jews, he proceeded to seize Peter also. (Then were the days of unleavened bread.)

And we sailed from Philippi after the days of unleavened bread, and came to them to Troas after five days; where we stayed seven days.

And on the first day of the week, when the disciples were assembled to break bread, Paul preached unto them (ready to depart on the morrow), and extended his discourse until midnight.

And when he had gone up, and broken bread, and eaten, and conversed a long time, even to the break of day, he then departed.

And fearing lest they might run on some rocky coast, they cast out four anchors astern, and wished eagerly for the day to break.

And while they waited until the day should break, Paul exhorted them all to take some nourishment, saying, To day, expecting the fourteenth day, ye are continuing without food, taking nothing.

Therefore let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.

The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

For as often as ye eat this bread, and drink this cup, ye do shew forth the death of the Lord till he come.

Wherefore, whosoever eateth of this bread, or drinketh the cup of the Lord unworthily, he is guilty of the body and blood of the Lord.

But let a man examine himself, and so let him eat of the bread, and drink of the cup.

Now he that supplieth seed to the sower, shall also supply bread for food, and multiply your seed sown, and increase the fruits of your righteousness,

neither did we eat bread with any man unpaid for, but with labour and toil worked night and day, that we might be burdensome to none of you:

Now such we command, and conjure, by our Lord Jesus Christ, that with quietness they labour, and eat their own bread.

For the tabernacle was prepared; the first part, in which was both the candlestick, and the table, and the shew-bread, which is called the holy.

lest there be any fornicator, or profane person, as Esau, who for one morsel of bread parted with his birthrights.

And I saw mighty angel proclaiming with a loud voice, Who is worthy to open the book, and to break the seals thereon?

And one of the presbyters said unto me, Weep not: behold the lion who is of the tribe of Judah, the root of David, hath prevailed, to open the book, and to break the seven seals upon it.