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Now these were the sons of David who were born to him in Hebron: the first-born, Amnon, of Ahinoam the Jezreelitess; the second, Daniel, of Abigail the Carmelitess;

of the sons of Phinehas, Gershom; of the sons of Ithamar, Daniel; of the sons of David, Hattush;

Daniel, Ginnethon, Baruch,

though these three men, Noah, Daniel, and Job, were in it, they would deliver but their own souls by their righteousness, says lord LORD.

though Noah, Daniel, and Job, were in it, as I live, says lord LORD, they would deliver neither son nor daughter, they would but deliver their own souls by their righteousness.

Behold, thou are wiser than Daniel. There is no secret that is hidden from thee.

Now among these were, of the sons of Judah: Daniel, Hananiah, Mishael, and Azariah.

And the ruler of the eunuchs gave names to them. To Daniel he gave [the name of] Belteshazzar, and to Hananiah, [of] Shadrach, and to Mishael, [of] Meshach, and to Azariah, [of] Abednego.

But Daniel purposed in his heart that he would not defile himself with the king's food, nor with the wine which he drank. Therefore he requested of the ruler of the eunuchs that he might not defile himself.

Now God made Daniel find kindness and compassion in the sight of the ruler of the eunuchs.

And the ruler of the eunuchs said to Daniel, I fear my lord the king, who has appointed your food and your drink. For why should he see your faces worse looking than the youths that are of your own age? So ye would endanger my head

Then Daniel said to the steward whom the ruler of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah,

And the king conversed with them. And among them all none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king.

And Daniel continued even to the first year of king Cyrus.

So the decree went forth, and the wise men were to be slain. And they sought Daniel and his companions to be slain.

Then Daniel returned answer with counsel and prudence to Arioch, the captain of the king's guard, who went forth to kill the wise men of Babylon.

He answered and said to Arioch the king's captain, Why is the decree so urgent from the king? Then Arioch made the thing known to Daniel.

And Daniel went in, and desired of the king that he would appoint him a time, and he would show the king the interpretation.

Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions,

that they would desire mercies of the God of heaven concerning this secret, that Daniel and his companions should nor perish with the rest of the wise men of Babylon.

Therefore Daniel went in to Arioch, whom the king had appointed to destroy the wise men of Babylon. He went and said thus to him: Do not destroy the wise men of Babylon. Bring me in before the king, and I will show to the king the

Then Arioch brought Daniel in before the king in haste, and said thus to him: I have found a man of the sons of the captivity of Judah, who will make known the interpretation to the king.

The king answered and said to Daniel, whose name was Belteshazzar, Are thou able to make known to me the dream which I have seen, and the interpretation of it?

Daniel answered before the king, and said, The secret which the king has demanded, neither wise men, enchanters, magicians, nor soothsayers, can show to the king,

Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odors to him.

The king answered to Daniel, and said, Of a truth your God is the God of gods, and LORD of kings, and a revealer of secrets, since thou have been able to reveal this secret.

Then the king made Daniel great, and gave him many great gifts, and made him to rule over the whole province of Babylon, and to be chief governor over all the wise men of Babylon.

And Daniel requested of the king, and he appointed Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon, but Daniel was in the gate of the king.

But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods. And I told the dream before him, [saying],

Then Daniel, whose name was Belteshazzar, was stricken mute for a while, and his thoughts troubled him. The king answered and said, Belteshazzar, let not the dream, or the interpretation, trouble thee. Belteshazzar answered and sai

inasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of dark sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be

Then Daniel was brought in before the king. The king spoke and said to Daniel, Are thou that Daniel, who are of the sons of the captivity of Judah, whom my father the king brought out of Judah?

Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another. Nevertheless I will read the writing to the king, and make known to him the interpretation.

Then Belshazzar commanded, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him, that he should be the third ruler in the kingdom.

and over them three presidents, of whom Daniel was one, that these satraps might give account to them, and that the king should have no damage.

Then this Daniel was distinguished above the presidents and the satraps, because an excellent spirit was in him, and the king thought to set him over the whole realm.

Then the presidents and the satraps sought to find occasion against Daniel concerning the kingdom, but they could find no occasion nor fault, inasmuch as he was faithful, nor was there any error or fault found in him.

Then these men said, We shall not find any occasion against this Daniel unless we find it against him concerning the law of his God.

Then these men assembled together, and found Daniel making petition and supplication before his God.

Then they answered and said before the king, That Daniel, who is of the sons of the captivity of Judah, does not regard thee, O king, nor the interdict that thou have signed, but makes his petition three times a day.

Then the king, when he heard these words, was very displeased, and set his heart on Daniel to deliver him. And he labored till the going down of the sun to rescue him.

Then the king commanded, and they brought Daniel, and cast him into the den of lions. [Now] the king spoke and said to Daniel, Thy God whom thou serve continually, he will deliver thee.

And a stone was brought, and laid upon the mouth of the den. And the king sealed it with his own signet, and with the signet of his lords, that nothing might be changed concerning Daniel.

And when he came near to the den to Daniel, he cried with a lamentable voice. The king spoke and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou serve continually, able to deliver thee from the lions?

Then Daniel said to the king, O king, live forever.

Then the king was exceedingly glad, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of harm was found upon him, because he had trusted in his God.

And the king commanded, and they brought those men who had accused Daniel, and they cast them into the den of lions, them, their sons, and their wives. And the lions had the mastery of them, and broke all their bones in pieces, bef

I make a decree, that in all the dominion of my kingdom men tremble and fear before the God of Daniel, for he is the living God, and steadfast forever. And his kingdom [is] that which shall not be destroyed, and his dominion shall

He delivers and rescues, and he works signs and wonders in heaven and in earth, who has delivered Daniel from the power of the lions.

So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.

In the first year of Belshazzar king of Babylon, Daniel had a dream and visions of his head upon his bed. Then he wrote the dream and told the sum of the matters.

Daniel spoke and said, I saw in my vision by night, and, behold, the four winds of heaven broke forth upon the great sea.

As for me, Daniel, my spirit was grieved in the midst of my body, and the visions of my head troubled me.

Here is the end of the matter. As for me, Daniel, my thoughts troubled me much, and my countenance was changed in me, but I kept the matter in my heart.

In the third year of the reign of king Belshazzar a vision appeared to me, even to me, Daniel, after that which appeared to me at the first.

And it came to pass, when I, even I Daniel, had seen the vision, that I sought to understand it, and, behold, there stood before me [someone] as the appearance of a man.

And I, Daniel, fainted, and was sick certain days. Then I rose up, and did the king's business. And I wondered at the vision, but none understood it.

in the first year of his reign, I, Daniel, understood by the books the number of the years of which the word of LORD came to Jeremiah the prophet, for the accomplishing of the desolations of Jerusalem, even seventy years.

And he instructed me, and talked with me, and said, O Daniel, I have now come forth to give thee wisdom and understanding.

In the third year of Cyrus king of Persia a thing was revealed to Daniel, whose name was called Belteshazzar, and the thing was true, even a great warfare. And he understood the thing, and had understanding of the vision.

And I, Daniel, alone saw the vision, for the men who were with me did not see the vision, but a great quaking fell upon them, and they fled to hide themselves.

And he said to me, O Daniel, thou man greatly beloved, understand the words that I speak to thee, and stand upright, for I am now sent to thee. And when he had spoken this word to me, I stood, trembling.

Then he said to me, Fear not, Daniel, for from the first day that thou set thy heart to understand, and to humble thyself before thy God, thy words were heard. And I have come for thy words' sake.

Then I, Daniel, looked, and, behold, another two stood, the one on the brink of the river on this side, and the other on the brink of the river on that side.

And he said, Go thy way, Daniel, for the words are shut up and sealed till the time of the end.

When therefore ye see the abomination of desolation that was spoken of through Daniel the prophet, standing in the holy place (let him who reads understand),

But when ye see the abomination of desolation, which was spoken by Daniel the prophet, standing where it ought not (let him who reads understand), then let those in Judea flee to the mountains,