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And these were the sons of David, who were born to him in Hebron. The first-born, Amnon, of Ahinoam of Jezreel. The second, Daniel, of Abigail of Carmel.

From the sons of Phinehas; Gershom. From the sons of Ithamar, Daniel. From the sons of David, Hattush.

Daniel, Ginnethon, Baruch,

And though these three men, Noah, Daniel, and Job, were in it, they should deliver only their own souls by their righteousness, says the Lord Jehovah.

though Noah, Daniel, and Job were in it, as I live, says the Lord Jehovah, they shall deliver neither son nor daughter. They shall only deliver their own souls by their righteousness.

Behold, you are wiser than Daniel; all secret things are not hidden from you!

And among them were four of the sons of Judah: Daniel, Hananiah, Mishael, and Azariah,

to whom the ruler of the eunuchs gave names. For he called Daniel, Belteshazzar; and Hananiah, Shadrach; and Mishael, Meshach; and Azariah, Abednego.

But Daniel laid on his heart that he would not defile himself with the king's food, nor with the wine which he drank. So he asked permission of the chief of the eunuchs that he might not defile himself.

And God had given Daniel kindness and compassion before the chief of the eunuchs.

And the chief of the eunuchs said to Daniel, I fear my lord the king, who has chosen your food and your drink. For why should he see your faces worse looking than the boys who are of your kind? Then you would forfeit my head to the king.

And Daniel said to Melzar, whom the chief of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah,

And the king talked with them. And among them all were found none like Daniel, Hananiah, Mishael, and Azariah. So they stood before the king.

And Daniel continued to the first year of King Cyrus.

And the law went out that the wise men should be killed. And they sought Daniel and his fellows to be killed.

Then Daniel answered with counsel and insight to Arioch the chief of the king's executioners, who had gone forth to kill the wise men of Babylon.

He answered and said to Arioch the king's captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel.

Then Daniel went in and asked of the king that he would give him time, and that he would make known the meaning to the king.

Then Daniel went to his house and made the thing known to Hananiah, Mishael, and Azariah, his companions,

that they might pray for the mercies of God in Heaven concerning this secret, that Daniel and his companions should not perish with the rest of the wise men of Babylon.

Then Daniel went in to Arioch, whom the king had chosen to destroy the wise men of Babylon. He went and said this to him; Do not destroy the wise men of Babylon. Bring me in before the king, and I will declare the meaning to the king.

Then Arioch quickly brought Daniel in before the king, and said this to him, I have found a man of the captives of Judah who will make the meaning known to the king.

The king answered and said to Daniel, whose name was Belteshazzar, Are you able to make known to me the dream which I have seen, and its meaning?

Daniel answered before the king and said, The secret which the king has demanded cannot be shown to the king by the wise men, the conjurers, the horoscopists, or the fortune-tellers.

Then King Nebuchadnezzar fell on his face and worshiped Daniel, and he commanded to offer an offering and incense to him.

The king answered Daniel and said, It is true that your God is a God of gods, and a Lord of kings, and a revealer of secrets, since you could reveal this secret.

Then the king made Daniel great, and gave him many great gifts, and made him ruler over all the province of Babylon, and chief of the prefects over all the wise men of Babylon.

And Daniel asked the king, and he set Shadrach, Meshach, and Abednego over the affairs of the province of Babylon. But Daniel sat in the gate of the king.

But at last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods. And I told the dream before him, saying,

Then Daniel, whose name was Belteshazzar, was stunned for one hour, and his thoughts troubled him. The king spoke and said, Belteshazzar, do not let the dream or its meaning trouble you. Belteshazzar answered and said, My lord, the dream is to those who hate you, and its meaning to your foes.

because an excellent spirit, and knowledge, and understanding, explaining of dreams, and revealing of hard sentences, and the unraveling of knots, were found in this Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will reveal the meaning.

Then Daniel was brought in before the king. The king spoke and said to Daniel, Are you that Daniel who is of the exiled sons of Judah, whom the king my father brought out of Judah?

Then Daniel answered and said before the king, Let your gifts be to yourself, and give your rewards to another. Yet I will read the writing to the king, and make the meaning known to him.

Then Belshazzar commanded, and they clothed Daniel with scarlet and a golden chain around his neck, and made a proclamation concerning him that he should be the third ruler in the kingdom.

And over them were three presidents (Daniel was one of them), so that these satraps might give account to them, and the king should have no loss.

Then this Daniel was made overseer of the presidents and satraps, because an excellent spirit was in him. And the king was planning to set him over all the kingdom.

Then the presidents and rulers sought to find occasion against Daniel concerning the kingdom. But they could find no occasion or fault, because he was faithful. Neither was there any error or fault found in him.

Then these men said, We shall not find any occasion against this Daniel unless we find it against him concerning the Law of his God.

Then these men assembled and found Daniel praying and confessing before his God.

Then they answered and said before the king, Daniel, who is of the exiled sons of Judah, has not respected you, O king, nor the ban that you have signed, but makes his prayer three times a day.

Then the king, when he heard the word, was very much displeased with himself. And he set his heart on Daniel to deliver him. And he labored until sundown to deliver him.

Then the king commanded, and they brought Daniel and threw him into the lions' den. The king answered and said to Daniel, Your God, whom you always serve, will deliver you.

And a stone was brought and laid on the mouth of the den. And the king sealed it with his own signet, and with the signet of his lords, that the purpose might not be changed concerning Daniel.

And when he came to the den, he cried with a grieved voice to Daniel. The king spoke and said to Daniel, O Daniel, servant of the living God, is your God whom you always serve able to deliver you from the lions?

Then Daniel said to the king, O king, live forever.

Then the king was exceedingly glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no kind of hurt was found on him, because he trusted in his God.

And the king commanded, and they brought those men who had accused Daniel, and they threw them into the lions' den; them, their sons, and their wives. And the lions overpowered them and broke all their bones in pieces before they came to the bottom of the den.

I make a decree that in all the domain of my kingdom, there shall be trembling and fear before the God of Daniel. For He is the living God, and endures forever, and His kingdom is that which shall not be destroyed, and His rule shall be to the end.

He delivers and rescues, and He works signs and wonders in the heavens and in earth, He who has delivered Daniel from the power of the lions.

And this Daniel was blessed in the reign of Darius, and in the reign of Cyrus the Persian.

In the first year of Belshazzar king of Babylon, Daniel had a dream and visions of his head on his bed. Then he wrote the dream and gave the sum of the matters.

Daniel spoke and said, In my vision by night I was looking: and behold, the four winds of the heavens were stirring up the Great Sea.

I Daniel was distressed in my spirit in its body, and the visions of my head troubled me.

Here is the end of the matter. As for me Daniel, my thoughts troubled me much, and my face changed on me. But I kept the matter in my heart.

In the third year of the reign of King Belshazzar a vision appeared to me, to me, Daniel, after that which appeared to me at the first.

And it happened when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me the form of a man.

And I Daniel fainted, and was sick for days. Afterward I rose up, and did the king's business. And I was amazed at the vision, but there was no understanding.

in the first year of his reign, I, Daniel, understood the number of the years by books, which came of the Word of Jehovah to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.

And he enlightened me, and talked with me, and said, O Daniel, I have now come out to give you skill and understanding.

In the third year of Cyrus king of Persia a thing was revealed to Daniel, whose name was called Belteshazzar. And the thing was true, and a great conflict. And he understood the thing, and had understanding of the vision.

And I, Daniel, alone saw the vision. For the men who were with me did not see the vision; but a great quaking fell on them, so that they fled to hide themselves.

And he said to me, O Daniel, a man greatly beloved, understand the words that I speak to you, and stand upright. For to you I am now sent. And when he had spoken this word to me, I stood trembling.

Then he said to me, Do not fear, Daniel; for from the first day that you set your heart to understand and to chasten yourself before your God, your words were heard. And I have come for your words.

Then I Daniel looked, and behold, there stood another two, the one on this side, and the one on that side of the bank of the river.

But when you see the abomination of desolation, that spoken of by Daniel the prophet, standing where it ought not (let him who reads understand), then let those who are in Judea flee to the mountains.