But [when] Herod's birthday celebration took place, the daughter of Herodias danced in the midst [of them] and pleased Herod.

and Joanna the wife of Chuza (Herod's household manager), and Susanna, and many others who were helping to support them from their possessions.

But Herod the tetrarch, who had been reproved by him concerning Herodias, his brother's wife, and concerning all the evil deeds that Herod had done,

And [when he] found out that he was from the jurisdiction of Herod, he sent him over to Herod, who was also in Jerusalem in those days.

For John had been saying to Herod, "It is not permitted for you to have your brother's wife."

Now [after] Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem,

And [when] King Herod heard [it], he was troubled, and all Jerusalem with him,

Then Herod secretly summoned the wise men [and] determined precisely from them the time [when] the star appeared.

And being warned in a dream not to return to Herod, they went back to their [own] country by another route.

Now [after] they had gone away, behold, an angel of the Lord appeared in a dream to Joseph, saying, "Get up, take the child and his mother and flee to Egypt, and stay there until I tell you. For Herod is about to seek the child to destroy him."

And he was there until the death of Herod, in order that what was said by the Lord through the prophet would be fulfilled, saying, "Out of Egypt I called my son."

Then Herod, [when he] saw that he had been deceived by the wise men, became very angry, and he sent [soldiers] [and] executed all the children in Bethlehem and in all the region [around] it from [the age of] two years old and under, according to the time which he had determined precisely from the wise men.

Now [after] Herod had died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt,

But [when he] heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream, he took refuge in the regions of Galilee.

At that time Herod the tetrarch heard the report about Jesus

For Herod, [after] arresting John, bound him and put [him] in prison on account of Herodias, the wife of his brother Philip,

And King Herod heard [it], because his name had become known. And they were saying, "John, the one who baptizes, has been raised from the dead, and because of this these miraculous powers are at work in him."

But [when] Herod heard [it], he said, "John whom I beheaded--this one has been raised!"

For Herod himself had sent [and] arrested John and bound him in prison because of Herodias, the wife of Philip his brother, because he had married her.

For Herod was afraid of John, [because he] knew him [to be] a righteous and holy man and protected him. And [when he] listened to him, he was greatly perplexed, and [yet] he listened to him gladly.

And a suitable day came when Herod, on his birthday, gave a banquet for his courtiers and military tribunes and the most prominent [men] of Galilee.

And [when] the daughter of Herodias herself came in and danced and pleased Herod and {his dinner guests}, the king said to the girl, "Ask me [for] whatever you want, and I will give [it] to you."

And he ordered them, saying, "Watch out! Beware of the leaven of the Pharisees and the leaven of Herod!"

It happened that in the days of Herod, king of Judea, [there was] a certain priest, Zechariah by name, of the division of Abijah. And {he had a wife} from the daughters of Aaron, and her name [was] Elizabeth.

Now in the fifteenth year of the reign of Tiberius Caesar, [when] Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip was tetrarch of the region of Iturea and Trachonitis, and Lysanias was tetrarch of Abilene,

Now Herod the tetrarch heard about all that was happening, and he was greatly perplexed, because it was said by some that John has been raised from the dead,

And Herod said, "John I beheaded, but who is this about whom I hear such things?" And he was wanting to see him.

At [that] same hour some Pharisees came up [and] said to him, "Go out and depart from here, because Herod wants to kill you!"

And [when] Herod saw Jesus, he was very glad, for he had been wanting to see him for a long time, because he had heard about him and was hoping to see some miracle performed by him.

And Herod with his soldiers also treated him with contempt, and [after] mocking [him] [and] dressing [him] [in] glistening clothing, he sent him back to Pilate.

And both Herod and Pilate became friends with one another on [that] same day, {for they had previously been enemies of one another}.

But neither [did] Herod, because he sent him back to us. And behold, nothing deserving death {has been done} by him.

For in truth both Herod and Pontius Pilate, together with the Gentiles and the peoples of Israel, assembled together in this city against your holy servant Jesus whom you anointed,

Now at that time, Herod the king laid hands on some of those from the church to harm [them].

Now when Herod was about to bring him [out], on that [very] night Peter was sleeping between two soldiers, bound with two chains, and guards before the door were watching the prison.

And [when] Peter came to himself, he said, "Now I know truly that the Lord has sent out his angel and rescued me from the hand of Herod and all {that the Jewish people expected}!"

And [when] Herod had searched for him and did not find [him], he questioned the guards [and] ordered [that they] be led away to execution. And he came down from Judea to Caesarea [and] stayed [there].

So on an appointed day Herod, [after] putting on royal clothing and sitting down on the judgment seat, began to deliver a public address to them.

Now there were prophets and teachers in Antioch in the church that was there: Barnabas, and Simeon (who was called Niger), and Lucius the Cyrenian, and Manaen (a close friend of Herod the tetrarch), and Saul.

he said, "I will give you a hearing whenever your accusers arrive also," giving orders [for] him to be guarded in the praetorium of Herod.

And the priest shall take {some of} the guilt offering's blood, and the priest shall put [it] on the right ear's lobe of the one who presents himself for cleansing and on his right hand's thumb and on his right foot's big toe.

Then the priest shall put {some of} the remaining oil, which [is] on his palm, on the right ear's lobe of the one to be cleansed and on his right hand's thumb and on his right foot's big toe, on [top of] the guilt offering's blood.

and he shall slaughter the male lamb of the guilt offering, and the priest shall take {some of} the guilt offering's blood, and he shall put [it] on the right ear's lobe of the one who presents himself for cleansing and on his right hand's thumb and on his right foot's big toe.

Then the priest shall put {some of} the oil that [is] on his palm on the right ear's lobe of the one who presents himself for cleansing and on his right hand's thumb and on his right foot's big toe on the place of the guilt offering's blood.

Then Laban went into Jacob's tent and Leah's tent and the tent of the two female servants and did not find [his gods]. And he came out of Leah's tent and went into Rachel's tent.

" 'If Israel's whole assembly did wrong unintentionally and the matter was concealed from the assembly's eyes, and they acted [against] {any of} Yahweh's commands that should not be {violated}, so that they incur guilt,

Or if a person touches anything unclean, {whether} an unclean [wild] animal's dead body or an unclean domestic animal's dead body or an unclean swarmer's dead body, but {he is unaware of it}, he [is] unclean and he is guilty.

and he shall spatter {some of} the sin offering's blood on the altar's side, and the leftover blood must be drained out on the altar's base; it [is] a sin offering.

and he slaughtered [it]. Then Moses took {some of} its blood and put [it] on Aaron's right ear lobe and on his right hand's thumb and on his right foot's big toe.

Then he brought Aaron's sons near, and Moses put {some of} the blood on their right ear lobe and on their right hand's thumb and on their right foot's big toe, and Moses sprinkled the blood on the altar all around.

Then Aaron's sons presented the blood to him, and he dipped his finger in the blood, and he put [it] on the altar's horns, and he poured out the blood on the altar's base.

"Then he shall go out to the altar that [is] {before} Yahweh, and he shall make atonement for it; and he shall take {some of} the bull's blood and {some of} the goat's blood, and he shall put [it] all around on the altar's horns.

[As for] your sister's nakedness, [whether] your father's daughter or your mother's daughter, [whether] {born at home} or {born abroad}, you must not expose their nakedness.

" 'As for a man who takes his sister, his father's daughter or his mother's daughter, and he sees her nakedness and she herself sees his nakedness, it [is] a disgrace, and they shall be cut off {before} the eyes of {their people}; he has exposed his sister's nakedness--he must bear his guilt.

But a priest's daughter, when she becomes a widow or divorced or there is no offspring for her, and she returns to her father's house as [in] her childhood, she may eat from her father's food, but {no layman may eat it}.

And an Israelite woman's son, and he [was] an Egyptian man's son, went out in the midst of the {Israelites}; and the Israelite woman's son and an Israelite man fought in the camp.

And whatever [anyone] redeems from the Levites then must go out [of the buyer's hand] in the Jubilee, [including] a house's selling {in his city's property}, because the houses in the cities of the Levites [are] their property in the midst of the {Israelites}.

And it happened [that], when Jacob saw Rachel, the daughter of Laban, his mother's brother, and the sheep of Laban, his mother's brother, Jacob drew near and rolled away the stone from the mouth of the well and watered the sheep of Laban, his mother's brother.

For we are God's fellow workers; you are God's field, God's building.