and learning that he belonged to Herod's jurisdiction he turned him over to Herod, for Herod was in Jerusalem at that time.

But [when] Herod's birthday celebration took place, the daughter of Herodias danced in the midst [of them] and pleased Herod.

But Prince Herod, being rebuked by John respecting Herodias, the wife of Herod's brother, and for all the evil things that he had done,

For Herod had arrested John, put him in chains, and shut him up in prison, to please Herodias, the wife of Herod's brother Philip.

And they sent unto him their disciples with Herod's servants, saying, "Master, we know that thou art true, and that thou teachest the way of God truly, neither carest for any man, for thou considerest not men's estate.

and Joanna the wife of Chuzas Herod's steward, and Susanna, and many others, who ministered unto them of their substance.

Then Peter came to himself and said, “Now I know for certain that the Lord has sent His angel and rescued me from Herod’s grasp and from all that the Jewish people expected.”

I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod's judgment hall.

he stayed there until Herod's death, so as to fulfill what the Lord had said by the prophet, "Out of Egypt I called my Son."

And they sent unto him certain of the Pharisees with Herod's servants, to take him in his words.

At that time, certain Pharisees came to him and said, Go away from this place, because Herod's purpose is to put you to death.

however, a favourable opportunity happen'd for her, upon Herod's making an entertainment the birth-night, for all the great officers of the court, and army, and persons of the first distinction in Galilee.

So, He said, "A certain distinguished gentleman went to a distant country to receive a royal appointment [i.e., as king over a territory] and then return. [Note: This is the only parable of Jesus' that correlates with a known incident; that of Herod's son Archelaus going to Rome to receive from Caesar Augustus an appointment to rule over Judea, Samaria and Idumaea in

Now the women who told these things to the apostles were Mary from Magdala; Joanna [Note: This was the wife of Chuzas, Herod's property manager. See Luke 8:3], and other women who were with them.

When Herod's search for him turned up nothing, he questioned the guards, then ordered them to be led away and executed. He then left Judea and went to Caesarea, where he stayed for awhile.

But when he heard that Archelaus reigned in Judea in his father Herod's place, he was afraid to go there. And being warned by God in a dream, he turned aside into the parts of Galilee.

But after Herod's death an angel of the Lord appeared in a dream to Joseph in Egypt,

And when he had read the letter, he inquired to what province he belonged. And learning that he was from Cilicia, he said: I will hear you when your accusers also have come. And he ordered him to be kept under guard in Herod's palace.

Now the people of Tyre and Sidon had incurred Herod's violent displeasure. So they sent a large deputation to wait on him; and having secured the good will of Blastus, his treasurer, they begged the king to be friendly with them again, because their country was dependent on his for its food supply.

For this very Herod had sent and seized John and bound him and put him in prison, just to please Herodias, his brother Philip's wife, because Herod had married her.

Then Jesus ordered them, saying, "Pay attention and watch out for the leavening [effect] of the Pharisees and Herod." [Note: By "Herod" is probably meant the Herodians, who were a party favorable to King Herod and, along with the Pharisees and Sadducees, were out to get Jesus. See Matt. 16:6].

Herod said, "I had John beheaded, but who is this about whom I hear such things?" So Herod wanted to learn about Jesus.

because Herod was in awe of John and was protecting him, knowing he was a righteous and holy man. When Herod heard him he would be very disturbed, yet would hear him gladly.

About that time Herod the tetrarch [Note: This man was the son of Herod the Great (See 2:

Now it was the fifteenth year of the reign of Tiberius Caesar. Pontius Pilate was governor of Judea, Herod was ruler of Galilee, his brother Philip was ruler of the regions of Ituraea and Trachonitus [Note: These two men were sons of Herod the Great (See Matt. 2:1) and ruled over provinces east of the Jordan River] and Lysanias was ruler of Abilene [Note: This was a province just north of the two previously mentioned ones].

or Herod have brought [against him]. For Herod sent him back to us and now I find that he has not done anything deserving of death.

Now about that time King Herod began a persecution of certain people in the [Jerusalem] church. [Note: This man was the grandson of Herod the Great. See Matt. 2:1].

Even Herod with his soldiers treated him with contempt and mocked him. Then, dressing him in elegant clothes, Herod sent him back to Pilate.

John had been telling Herod, "It's not lawful for you to have your brother's wife."

And there were certain in Antioch, in the assembly there, prophets and teachers; both Barnabas, and Simeon who is called Niger, and Lucius the Cyrenian, Manaen also -- Herod the tetrarch's foster-brother -- and Saul;

King Herod heard of Him, for His name was now on everybody's lips, and people were saying that John the Baptist had risen from the dead, and that this was why such mighty powers were working in Him.

In the days of King Herod of Judea, there was a priest of Abijah’s division named Zechariah. His wife was from the daughters of Aaron, and her name was Elizabeth.

Now King Herod became very distressed [over such a gruesome request]; but because he had [promised with] oaths and [to look good in front of] his party guests, he ordered John's head to be given [to her].

Thereupon Herod secretly calling to him the Magians, enquired very particularly of them the time of the star's appearing,

at which Herodias's own daughter came in and danced, and so charmed Herod and his guests that he said to her, "Ask me for anything you please, and I will give it to you."

“For, in fact, in this city both Herod and Pontius Pilate, with the Gentiles and the people of Israel, assembled together against Your holy Servant Jesus, whom You anointed,

Now Herod the tetrarch heard of all that was done: and he was much perplexed, because that it was said by some, that John was risen from the dead;

Now [after] Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem,

And [when] King Herod heard [it], he was troubled, and all Jerusalem with him,

And being warned in a dream not to return to Herod, they went back to their [own] country by another route.

Now [after] they had gone away, behold, an angel of the Lord appeared in a dream to Joseph, saying, "Get up, take the child and his mother and flee to Egypt, and stay there until I tell you. For Herod is about to seek the child to destroy him."

Then Herod, [when he] saw that he had been deceived by the wise men, became very angry, and he sent [soldiers] [and] executed all the children in Bethlehem and in all the region [around] it from [the age of] two years old and under, according to the time which he had determined precisely from the wise men.

And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.

And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them.

But Herod, when he had news of it, said, John, whom I put to death, has come back from the dead.

Now when Herod saw Jesus, he was exceeding glad: for he was of a long time desirous to see him, because he had heard concerning him; and he hoped to see some miracle done by him.

And Herod and Pilate became friends with each other that very day: for before they were at enmity between themselves.

And the Pharisees departed, and straightway gathered a counsel, with them that belonged to Herod, against him: that they might destroy him.

And he arose, and took the young child and his mother by night, and retired into Egypt, And continued there till the death of Herod;

to compleat all the rest, Herod confin'd John in prison.

you have represented this man to me as one that was stirring up the people to a revolt: you see I have examin'd him in your presence; yet I don't find he is guilty of the crimes you have laid to his charge: no, nor even Herod;

Now Herod wanted to have him put to death, [but hesitated], fearing the crowd, because they considered John to be a prophet.

[Herod was so pleased with her performance that] he promised, with an oath, to give her whatever she asked for [i.e., with limitations. See Mark 6:23].

And He said to them, "Go and tell that fox [Note: This is a metaphor signifying the sly, cunning nature of King Herod], 'Look, I am driving out evil spirits and performing [miraculous] healings today and tomorrow, but on the third day I will be finished.'

The kings of the earth [i.e., Herod and Pilate] took their stand [against Jesus], and the rulers [of the Jews] gathered against the Lord and against His Anointed One [i.e., Christ].'

So, Peter was arrested and put in jail with four groups of four soldiers each guarding him. Herod planned to have him brought before the people after the Passover Festival was over.

So Herod questioned him at considerable length; Jesus gave him no answer.

After a number of days King Agrippa [Note: This man was the great grandson of Herod the Great. See Matt. 2:1] and [his wife] Bernice arrived at Caesarea and came to greet Festus.

Immediately an angel of the Lord struck Herod down because he did not give the glory to God, and he was eaten by worms and died.

However, the king's daughter Jehoshabeath took Ahaziah's son Joash away from the king's children who were about to be assassinated and hid him and his nurse in a bedroom. That's how King Jehoram's daughter Jehoshabeath, who was also the priest Jehoiada's wife and Ahaziah's sister, hid him from Athaliah. As a result, she was not able to kill him.

The gatekeepers’ descendants included:

Shallum’s descendants, Ater’s descendants, Talmon’s descendants, Akkub’s descendants, Hatita’s descendants, Shobai’s descendants, in all 139

The gatekeepers included:

Shallum’s descendants, Ater’s descendants, Talmon’s descendants, Akkub’s descendants, Hatita’s descendants, Shobai’s descendants 138.

Here are the names of the descendants of Levi who made themselves available to God: Amasai's son Mahath and Azariah's son Joel from the descendants of Kohath; Abdi's son Kish and Jehallelel's son Azariah from the descendants of Merari; Zimmah's son Joah and Joah's son Eden from the descendants of Gershon;

"If a man takes his sister, his father's daughter, or his mother's daughter, so that he exposes her nakedness and she exposes his nakedness, it's a shameful thing. They are to be eliminated from contact with their people in front of their people's children. He has exposed his sister's nakedness. He'll continue to bear responsibility for his iniquity.

The inheritance of Simeon’s descendants was within the territory of Judah’s descendants, because the share for Judah’s descendants was too large for them. So Simeon’s descendants received an inheritance within Judah’s portion.

The LORD will repay him for his bloodshed because, without my father David's consent he attacked and murdered two men more righteous and better than he, Ner's son Abner, the commander of Israel's army and Jether's son Amasa, commander of Judah's army.

Starting about noon, Elijah began to tease them: "Shout louder! "He's a god, so maybe he's busy. "Maybe he's relieving himself. "Maybe he's busy someplace. "Maybe he's taking a nap and somebody needs to wake him up."

Seven years later, Jehoiada mustered up some courage and made a deal with the officers who commanded units of hundreds of soldiers, including Jehoram's son Azariah, Jehochanan's son Ishmael, Obed's son Azariah, Adaiah's son Maaseiah, and Zichri's son Elishaphat.

So then, just as [God's] judgment came, condemning all people [to physical death] because of one sin [i.e., Adam's]; even so the free gift of being made right with God and [resulting in] life may be received by all people because of one man's [i.e., Christ's] act of righteousness. [Note: This "life" may refer to spiritual life now, or to being made alive in the resurrection, which would reverse the curse of physical death caused by Adam's sin].

For God's word is alive and active and sharper than any double-edged sword. It penetrates [deep enough] even to divide [a person's] soul [from his] spirit, and his joints [from his] bone marrow [Note: This is figurative language describing the penetrating effect of God's word into a person's spiritual, inner being] and is able to judge the thoughts and intentions of a person's heart.

and to love him with one's whole heart, one's whole understanding, and one's whole strength, and to love one's neighbor as one's self is far more than all these burnt-offerings and sacrifices."

All this comes about due to the transgression of Jacob, and due to the sins of the house of Israel. What is Jacob's sin? It's Samaria, isn't it? And what's Judah's high place? It's Jerusalem, isn't it?

Then they said, "Come, let's make up a plot against Jeremiah. After all, the priest's instruction, the wise man's counsel, and the prophet's message won't be destroyed. So let's verbally attack him. Pay no attention to anything he says!"

he went down to the palace, to the scribe's office, where all the officials were sitting. Elishama the scribe, Shemaiah's son Delaiah, Achbor's son Elnathan, Shaphan's son Gemariah, Hananiah's son Zedekiah, and all the other officials were there.

But if the man does not want to marry his brother’s [widowed] wife, then she shall go up to the gate [of the city, where court is held] to the elders, and say, ‘My brother-in-law refuses to continue his brother’s name in Israel; he is not willing to perform the duty of a husband’s brother.’

Since more leaders were found among Eleazar’s descendants than Ithamar’s, they were divided accordingly: 16 heads of ancestral houses were from Eleazar’s descendants, and eight heads of ancestral houses were from Ithamar’s.

You are to put the Urim and Thummim into the breast piece of judgment, and they are to be on Aaron's heart when he goes into the LORD's presence. He is to carry the breast piece of decision that depicts Israel's sons on his heart in the LORD's presence continuously."

Like a servant’s eyes on his master’s hand,
like a servant girl’s eyes on her mistress’s hand,
so our eyes are on the Lord our God
until He shows us favor.

And the priest shall take {some of} the guilt offering's blood, and the priest shall put [it] on the right ear's lobe of the one who presents himself for cleansing and on his right hand's thumb and on his right foot's big toe.

Then the priest shall put {some of} the remaining oil, which [is] on his palm, on the right ear's lobe of the one to be cleansed and on his right hand's thumb and on his right foot's big toe, on [top of] the guilt offering's blood.

and he shall slaughter the male lamb of the guilt offering, and the priest shall take {some of} the guilt offering's blood, and he shall put [it] on the right ear's lobe of the one who presents himself for cleansing and on his right hand's thumb and on his right foot's big toe.

Then the priest shall put {some of} the oil that [is] on his palm on the right ear's lobe of the one who presents himself for cleansing and on his right hand's thumb and on his right foot's big toe on the place of the guilt offering's blood.

"You are not to have sexual relations with your sister, whether she's your father's daughter or your mother's daughter, whether she's born in your home or outside your home. You are not to have sexual relations with her.

And Laban went into Jacob's tent, and into Leah's tent, and into the two handmaids' tents, and found nothing; and he went out of Leah's tent, and entered into Rachel's tent.

And it happened when Jacob saw Rachel the daughter of Laban his mother's brother, and the sheep of Laban his mother's brother, then Jacob went near and rolled the stone from the well's mouth, and watered the flocks of Laban his mother's brother.

The descendants of Solomon’s servants included:

Sotai’s descendants, Hassophereth’s descendants, Peruda’s descendants,

Write you also for the Jews, as it pleases you, in the king's name, and seal it with the king's ring: for the writing which is written in the king's name, and sealed with the king's ring, may no man reverse.

Shephatiah’s descendants, Hattil’s descendants, Pochereth-hazzebaim’s descendants, and Ami’s descendants.

Abishua’s son, Phinehas’s son,
Eleazar’s son, Aaron the chief priest’s son

The descendants of Solomon’s servants included:

Sotai’s descendants, Sophereth’s descendants,
Perida’s descendants,

Shephatiah’s descendants, Hattil’s descendants,
Pochereth-hazzebaim’s descendants, Amon’s descendants.

He put the cherubs in the inner sanctuary of the temple. Their wings were spread out. One of the first cherub's wings touched one wall and one of the other cherub's wings touched the opposite wall. The first cherub's other wing touched the second cherub's other wing in the middle of the room.

He got up on the bed and spread his body out over the boy; he put his mouth on the boy's mouth, his eyes over the boy's eyes, and the palms of his hands against the boy's palms. He bent down over him, and the boy's skin grew warm.

Then Abraham's servant took ten camels from his master's herd of camels and left on his journey with all kinds of gifts from his master's inventory. Eventually, he traveled as far as Aram-naharaim, Nahor's home town.

Instead, get up, travel to Paddan-aram, and visit the household of Bethuel, your mother's father. Marry one of Laban's daughters, since he's your mother's brother.

At this the king asked, "Isn't there still someone left from Saul's household to whom I may show God's gracious love?" "There's Jonathan's son. He has maimed feet," Ziba answered.

But David's brother Shimeah's son Jonadab reported, "Your majesty, don't assume they've killed all of the young men the king's sons only Amnon has died, since that was Absalom's intention from the day Amnon raped his sister Tamar.

Then the king asked, "Where is your master's son?" "He's staying in Jerusalem!" Ziba answered the king. "He's saying "The nation of Israel will restore my father's kingdom to me today!'"

The king responded, "If he's alone, he's bringing some news to report." As the man continued to draw near and approach the palace, the watchman observed another man running. So he called out to the gatekeeper, "There's another man running by himself!" The king replied, "He's also bringing some news to report!"

Instead, the king arrested Aiah's daughter Rizpah's two sons Armoni and Mephibosheth, whom she had borne to Saul, and the five sons of Saul's daughter Merab, whom she had borne to Barzillai the Meholathite's son Adriel.