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And Jesus stood before the governor. And the governor asked Him, saying, Are you the king of the Jews? And Jesus said to him, You say it.

And plaiting a crown of thorns, they put it on His head, and a reed in His right hand. And they bowed the knee before Him and mocked Him, saying, Hail, King of the Jews!

And taking the silver, they did as they were taught. And this saying was spread among the Jews until today.

For the Pharisees and all the Jews do not eat unless they immerse their hands with the fist, holding the tradition of the elders.

And Pilate asked Him, Are you the king of the Jews? And answering He said to him, You say it.

But Pilate answered them, saying, Do you desire that I release to you the King of the Jews?

And Pilate answered and said again to them, What then do you desire that I should do to him whom you call the King of the Jews?

And they began to salute Him, Hail, King of the Jews!

And when he heard of Jesus, he sent the elders of the Jews to Him, begging Him that He would come and heal his servant.

And Pilate asked Him, saying, Are you the king of the Jews? And He answered him and said, You say it.

this one was not assenting to their counsel and deed. He was from Arimathea, a city of the Jews; and he also himself waited for the kingdom of God.

And this is the witness of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who are you?

And the Passover of the Jews was near, and Jesus went up to Jerusalem.

Then the Jews answered and said to Him, What sign do you show us, since you do these things?

Then the Jews said, This temple was forty-six years building, and will you rear it up in three days?

And there was a man of the Pharisees named Nicodemus, a ruler of the Jews.

Then the woman of Samaria said to Him, How do you, being a Jew, ask a drink of me, who am a woman of Samaria? For the Jews do not associate with Samaritans.

After this there was a feast of the Jews, and Jesus went up to Jerusalem.

Therefore the Jews said to him who had been healed, It is the sabbath. It is not lawful for you to take up the bed.

The man departed and told the Jews that it was Jesus who had made him whole.

And therefore the Jews persecuted Jesus and sought to kill Him, because He had done these things on the sabbath day.

Then, because of this, the Jews sought the more to kill Him, because He not only had broken the sabbath, but also said that God was His father, making Himself equal with God.

And the Passover was near, a feast of the Jews.

Then the Jews murmured about Him, because He said, I am the bread which came down from Heaven.

Then the Jews argued with one another, saying, How can this man give us his flesh to eat?

After these things Jesus walked in Galilee, for He did not desire to walk in Judea, because the Jews sought to kill Him.

Then the Jews sought Him at the feast and said, Where is He?

Then the Jews said among themselves, Where is he about to go that we shall not find him? Is he about to go to the Dispersion of the Greeks, and to teach the Greeks?

Then the Jews said, Will he kill himself? Because he says, Where I go you cannot come.

Then the Jews answered and said to Him, Do we not say well that you are a Samaritan and have a demon?

Then the Jews said to Him, Now we know that you have a demon. Abraham and the prophets are dead, and you say, If a man keeps my Word, he shall never taste of death.

Then the Jews said to Him, You are not yet fifty years old, and have you seen Abraham?

But the Jews did not believe concerning him, that he had been blind and had received his sight, until they called the parents of him having received sight.

His parents spoke these things because they feared the Jews, for the Jews had already agreed that if anyone confessed that He was Christ, he should be put out of the synagogue.

Then a division occurred again among the Jews because of these words.

Then the Jews encircled Him and said to Him, How long do you make us doubt? If you are the Christ, tell us plainly.

The Jews answered Him, saying, We do not stone you for a good work, but for blasphemy, and because you, being a man, make yourself God.

The disciples said to Him, Rabbi, the Jews lately have sought to stone You, and do You go there again?

And many of the Jews came to Martha and Mary in order to comfort them concerning their brother.

Then the Jews who were with her in the house, and comforted her, when they saw that Mary rose up hastily and went out, they followed her, saying, She is going to the tomb to weep there.

Then when He saw her weeping, and also the Jews who came with her weeping, Jesus groaned in the spirit and troubled Himself.

Then many of the Jews who came to Mary, and had seen the things which Jesus did, believed on Him.

Therefore Jesus walked no more openly among the Jews; but He went away from there to a country near the wilderness, into a city called Ephraim, and continued there with His disciples.

And the Jews' Passover was near. And many went out of the country up to Jerusalem before the Passover in order to purify themselves.

Then a great crowd of the Jews learned that He was there. And they did not come for Jesus' sake only, but also that they might see Lazarus, whom He had raised from the dead.

because many of the Jews went away and believed on Jesus because of him.

Little children, I am with you yet a little while. You shall seek Me; and as I said to the Jews, Where I go, you cannot come, so I now say to you.

Then the band, and the chiliarch, and under-officers of the Jews together seized Jesus and bound Him.

And Caiaphas was he who gave counsel to the Jews, that it was expedient that one man should die for the people.

Jesus answered him, I spoke openly to the world. I always taught in the synagogue and in the temple, where the Jews always resort, and I have said nothing in secret.

Then Pilate said to them, You take him and judge him according to your Law. Then the Jews said to him, It is not lawful for us to put anyone to death

Then Pilate entered into the praetorium again and called Jesus and said to him, Are you the king of the Jews?

Jesus answered, My kingdom is not of this world. If My kingdom were of this world, then My servants would fight so that I might not be delivered to the Jews. But now My kingdom is not from here.

Pilate said to Him, What is truth? And when he had said this, he went out again to the Jews and said to them, I find no fault in him.

But you have a custom that I should release one to you at the Passover. Then do you desire that I release to you the king of the Jews?

The Jews answered him, We have a Law, and by our Law he ought to die, because he made himself the Son of God.

From this time, Pilate sought to release Him. But the Jews cried out, saying, If you let this man go, you are not Caesar's friend. Whoever makes himself a king speaks against Caesar.

And it was the preparation of the Passover, and about the sixth hour. And he said to the Jews, Behold your king!

And Pilate wrote a title and put it on the cross. And the writing was, JESUS OF NAZARETH, THE KING OF THE JEWS.

Then many of the Jews read this title, for the place where Jesus was crucified was near the city, and it was written in Hebrew, Greek, and Latin.

Then the chief priests of the Jews said to Pilate, Do not write, the king of the Jews, but that he said, I am king of the Jews.

Then the Jews, because it was Preparation, begged Pilate that their legs might be broken, and that they might be taken away, so that the bodies should not remain on the cross on the sabbath. For that sabbath was a high day.

And after these things, Joseph of Arimathea, being a disciple of Jesus (but secretly for fear of the Jews) begged of Pilate that he might take away the body of Jesus. And Pilate gave permission. Then he came and took the body of Jesus.

Then they took the body of Jesus and wound it with linens with the spices, as is the custom of the Jews to bury.

There, then, because of the Preparation of the Jews, because the tomb was near, they laid Jesus.

Then the same day at evening, being the first of the sabbaths, when the doors were shut where the disciples were assembled for fear of the Jews, Jesus came and stood in the midst, and said to them, Peace to you!

And dwelling at Jerusalem there were Jews, devout men out of every nation under heaven.

Phrygia, and Pamphylia, in Egypt, and in the parts of Libya around Cyrene, and strangers of Rome, Jews and proselytes,

But Peter, standing up with the Eleven, lifted up his voice and said to them, Men, Jews, and all who dwell at Jerusalem, let this be known to you, and listen to my words.

And after many days had been fulfilled, the Jews took counsel to kill him.

And they said, Cornelius the centurion, a just man and one who fears God, and one of good report among all the nation of the Jews, was warned from God by a holy angel to send for you to come to his house and to hear words from you.

Then, indeed, they who were scattered abroad by the persecution that rose about Stephen traveled as far as Phoenicia and Cyprus and Antioch, preaching the Word to no one except the Jews.

And because he saw it pleased the Jews, he went further to seize Peter also. (And they were days of Unleavened Bread.)

And having come to himself, Peter said, Now I know surely that the Lord has sent His angel and has delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.

And when they were at Salamis, they announced the Word of God in the synagogues of the Jews. And they also had John as an assistant.

And the Jews having gone out of the synagogue, the nations begged that these words might be preached to them the next sabbath.

And the synagogue being broken up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, persuaded them to continue in the grace of God.

But when the Jews saw the multitudes, they were filled with envy and contradicted those things which were spoken by Paul, contradicting and blaspheming.

But the Jews stirred up the devout and honorable women, and the chief ones of the city, and raised a persecution against Paul and Barnabas. And they threw them out of their borders.

And it happened in Iconium, they both went together into the synagogue of the Jews, and spoke so as a great multitude both of the Jews and also of the Greeks believed.

But the multitude of the city was divided. And part held with the Jews, and part with the apostles.

And when there was an assault made by both the nations and the Jews, with their rulers, in order to insult and to stone them,

And Jews from Antioch and Iconium came there, who, having persuaded the people, and having stoned Paul, they drew him out of the city, supposing him to have died.