Of every clean beast you shall take to you by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.

Of clean beasts, and of beasts that are not clean, and of fowls, and of everything that creeps upon the earth,

And Noah built an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.

And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.

Then Jacob said unto his household, and to all that were with him, Put away the foreign gods that are among you, and be clean, and change your garments:

Even the whole bullock shall he carry forth outside the camp unto a clean place, where the ashes are poured out, and burn it on the wood with fire: where the ashes are poured out shall it be burned.

And he shall put off his garments, and put on other garments, and carry forth the ashes outside the camp unto a clean place.

And the flesh that touches any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.

And that you may put difference between holy and unholy, and between unclean and clean;

And the wave breast and heave shoulder shall you eat in a clean place; you, and your sons, and your daughters with you: for they are your due, and your sons' due, which are given out of the sacrifices of peace offerings of the children of Israel.

Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which touches their carcass shall be unclean.

And if any part of their carcass fall upon any sowing seed which is to be sown, it shall be clean.

To make a difference between the unclean and the clean, and between the animal that may be eaten and the animal that may not be eaten.

And if she be not able to bring a lamb, then she shall bring two turtledoves, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.

And the priest shall look on him again the seventh day: and, behold, if the disease is somewhat dark, and the disease spreads not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.

Then the priest shall consider: and, behold, if the leprosy has covered all his flesh, he shall pronounce him clean that has the disease: it is all turned white: he is clean.

And the priest shall see him: and, behold, if the disease is turned to white; then the priest shall pronounce him clean that has the disease: he is clean.

But if the bright spot stays in its place, and spreads not, it is a burning boil; and the priest shall pronounce him clean.

And if the bright spot stays in its place, and spreads not in the skin, but it is somewhat dark; it is a swelling of the burn, and the priest shall pronounce him clean: for it is a scar from the burn.

And in the seventh day the priest shall look on the scaly eruption: and, behold, if the scaly eruption is not spread in the skin, nor be in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.

But if the scaly eruption is in his sight unchanged, and that there is black hair grown up therein; the scaly eruption is healed, he is clean: and the priest shall pronounce him clean.

Then the priest shall look: and, behold, if the bright spots in the skin of their flesh be darkish white; it is a freckled spot that grows in the skin; he is clean.

And the man whose hair is fallen off his head, he is bald; yet is he clean.

And he that has his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean.

And the garment, either warp, or woof, or whatsoever thing of skin it be, which you shall wash, if the disease is departed from it, then it shall be washed the second time, and shall be clean.

This is the law of the disease of leprosy in a garment of woolen or linen, either in the warp, or woof, or anything of skins, to pronounce it clean, or to pronounce it unclean.

Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop:

And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.

And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, but shall stay outside of his tent seven days.

But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.

And the priest that makes him clean shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of meeting:

And the priest shall offer the burnt offering and the grain offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.

And if the priest shall come in, and look upon it, and, behold, the disease has not spread in the house, after the house was plastered: then the priest shall pronounce the house clean, because the disease is healed.

But he shall let go the living bird out of the city into the open fields, and make an atonement for the house: and it shall be clean.

To teach when it is unclean, and when it is clean: this is the law of leprosy.

And if he that has the discharge spits upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And when he that has a discharge is cleansed of his discharge; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.

But if she be cleansed of her discharge, then she shall number to herself seven days, and after that she shall be clean.

For on that day shall the priest make an atonement for you, to cleanse you, that you may be clean from all your sins before the LORD.

And every soul that eats that which died of itself, or that which was torn by animals, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the evening: then shall he be clean.

And you shall not glean your vineyard, neither shall you gather every grape of your vineyard; you shall leave them for the poor and stranger: I am the LORD your God.

You shall therefore make a distinction between clean animals and unclean, and between unclean fowls and clean: and you shall not make your souls abominable by animal, or by fowl, or by any manner of living thing that creeps on the ground, which I have separated from you as unclean.

Whatsoever man of the descendants of Aaron who is a leper, or has a discharge; he shall not eat of the holy things, until he is clean. And whoever touches any thing that is defiled by a dead body, or a man who has had an emission of semen;

And when the sun is down, he shall be clean, and shall afterward eat of the holy things; because it is his food.

And if the woman was not defiled, but was clean; then she shall be free, and shall conceive seed.

And thus shall you do unto them, to cleanse them: Sprinkle water of purifying upon them, and let them shave all their flesh, and let them wash their clothes, and so make themselves clean.

But the man that is clean, and is not on a journey, and ceases to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in its appointed time, that man shall bear his sin.

And this is yours; the heave offering of their gift, with all the wave offerings of the children of Israel: I have given them unto you, and to your sons and to your daughters with you, by a statute forever: everyone that is clean in your house shall eat of it.

And whatsoever is first ripe in the land, which they shall bring unto the LORD, shall be yours; every one that is clean in your house shall eat of it.

And a man that is clean shall gather up the ashes of the heifer, and lay them up outside the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of purification: it is a purification for sin.

He shall purify himself with the water on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.

And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:

And the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at evening.

Everything that can endure the fire, you shall make it go through the fire, and it shall be clean: nevertheless it shall be purified with the water of purification: and all that cannot endure the fire you shall make go through the water.

And you shall wash your clothes on the seventh day, and you shall be clean, and afterward you shall come into the camp

Namely, Bezer in the wilderness, in the plain country, for the Reubenites; and Ramoth in Gilead, for the Gadites; and Golan in Bashan, for the Manassites.

Nevertheless you may kill and eat flesh in all your gates, whatsoever your soul desires, according to the blessing of the LORD your God which he has given you: the unclean and the clean may eat thereof, as of the gazelle, and as of the hart.

Even as the gazelle and the hart is eaten, so you shall eat them: the unclean and the clean shall eat of them alike.

Of all clean birds you shall eat.

But of all clean fowls you may eat.

You shall eat it within your gates: the unclean and the clean person shall eat it alike, as the gazelle, and as the hart.

When you gather the grapes of your vineyard, you shall not glean it afterward: it shall be for the stranger, for the fatherless, and for the widow.

And on the other side of Jordan east of Jericho, they assigned Bezer in the wilderness upon the plain out of the tribe of Reuben, and Ramoth in Gilead out of the tribe of Gad, and Golan in Bashan out of the tribe of Manasseh.

And unto the children of Gershon, of the families of the Levites, out of the other half tribe of Manasseh they gave Golan in Bashan with its pasture lands, to be a city of refuge for the slayer; and Beeshterah with its pasture lands; two cities.

And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of grain after him in whose sight I shall find grace. And she said unto her, Go, my daughter.

And she said, I pray you, let me glean and gather after the reapers among the sheaves: so she came, and has continued even from the morning until now, except that she tarried a little in the house.

Then said Boaz unto Ruth, Will you not hear, my daughter? Go not to glean in another field, neither go from here, but abide here close by my maidens:

And when she rose up to glean, Boaz commanded his young men, saying, Let her glean even among the sheaves, and reproach her not:

And let fall also some of the handfuls on purpose for her, and leave them, that she may glean them, and rebuke her not.

So she kept close by the maidens of Boaz to glean unto the end of barley harvest and of wheat harvest; and dwelt with her mother-in-law.

Nevertheless Saul spoke not any thing that day: for he thought, Something has befallen him, he is not clean; surely he is not clean.

And Elisha sent a messenger unto him, saying, Go and wash in the Jordan seven times, and your flesh shall come again to you, and you shall be clean.

Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.

And his servants came near, and spoke unto him, and said, My father, if the prophet had bid you do some great thing, would you not have done it? how much rather then, when he says to you, Wash, and be clean?

Then he went down, and dipped himself seven times in the Jordan, according to the saying of the man of God: and his flesh was restored again like unto the flesh of a little child, and he was clean.

Unto the sons of Gershom were given out of the family of the half tribe of Manasseh, Golan in Bashan with its pasture lands, and Ashtaroth with its pasture lands:

For there were many in the congregation that were not sanctified: therefore the Levites had charge of the killing of the passover lambs for everyone that was not clean, to sanctify them unto the LORD.

If I wash myself with snow water, and make my hands ever so clean;

For you have said, My doctrine is pure, and I am clean in your eyes.

Who can bring a clean thing out of an unclean? no one.

What is man, that he should be clean? and he who is born of a woman, that he should be righteous?

Behold, he puts no trust in his holy ones; yea, the heavens are not clean in his sight.

The righteous also shall hold to his way, and he that has clean hands shall be stronger and stronger.

How then can man be justified with God? or how can he be clean that is born of a woman?

I am clean without transgression, I am innocent; neither is there iniquity in me.

The fear of the LORD is clean, enduring forever: the judgments of the LORD are true and righteous altogether.

He that has clean hands, and a pure heart; who has not lifted up his soul unto vanity, nor sworn deceitfully.

Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.

Create in me a clean heart, O God; and renew a right spirit within me.

[A Psalm of Asaph.] Truly God is good to Israel, even to such as are of a clean heart.

Where no oxen are, the crib is clean: but much increase is by the strength of the ox.

All the ways of a man are clean in his own eyes; but the LORD weighs the spirits.

Who can say, I have made my heart clean, I am pure from my sin?

All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrifices, and to him that sacrifices not: as is the good, so is the sinner; and he that swears, as he that fears an oath.

Wash you, make yourself clean; put away the evil of your doings from before my eyes; cease to do evil;

Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?

For all tables are full of vomit and filthiness, so that there is no place clean.

Depart you, depart you, go out from there, touch no unclean thing; go out of the midst of her; be you clean, that bear the vessels of the LORD.

And they shall bring all your brethren for an offering unto the LORD out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon camels, to my holy mountain Jerusalem, says the LORD, as the children of Israel bring an offering in a clean vessel into the house of the LORD.

Thus says the LORD of hosts, They shall thoroughly glean the remnant of Israel as a vine: turn back your hand as a grape gatherer into the baskets.