Of all clean beasts take unto thee seven of every kind, the male and his female, and of unclean beasts a pair, the male and his female:

And of clean beasts and of beasts that were unclean and of birds and of all that creepeth upon the earth,

And Noah made an altar unto the LORD, and took of all manner of clean beasts and all manner of clean fowls, and offered sacrifice upon the altar.

And the beginning of his kingdom was Babel, Erech, Accad, and Calneh, in the land of Shinar:

Then said Jacob unto his household, and to all that were with him, "Put away the strange gods that are among you and make yourselves clean, and change your garments,

And mount Sinai was altogether on a smoke: because the LORD descended down upon it in fire. And the smoke thereof ascended up, as it had been the smoke of a kiln, and all the mount was exceeding fearful.

shall he carry altogether out of the host unto a clean place: even where the ashes are poured out, and burn him on wood with fire: even upon the heap of ashes.

And he shall bring them unto the priest, which shall offer the sin offering first and wring the neck asunder of it, but pluck it not clean off.

and then put off his raiment and put on other and carry the ashes out without the host unto a clean place.

The flesh that toucheth any unclean thing shall not be eaten, but burnt with fire: and all that be clean in their flesh, may eat flesh.

that ye may put difference between holy and unholy, and between unclean and clean,

And the wavebreast and heaveshoulder eat in a clean place: both thou and thy sons and thy daughters with thee. For it is thy duty, and thy sons' duty with thee, of the peace offerings of the children of Israel.

And whatsoever any of the dead carcasses of them fall upon, shall be unclean: whatsoever vessel of wood it be, or raiment, or skin, or bag or whatsoever thing it be that any work is wrought with all. And they shall be plunged in the water and be unclean until the even, and then they shall be clean again.

Neverthelater, yet the fountains and wells and ponds of water, shall be clean still. But whosoever toucheth their carcasses, shall be unclean.

If the dead carcass of any such fall upon any seed used to sow, it shall yet be clean still:

that ye may put difference between unclean and clean, and between the beasts that are eaten and the beasts that are not eaten.'"

But and if she be not able to bring a sheep, then let her bring two turtles or two young pigeons: the one for the burnt offering, and the other for the sin offering. And the priest shall make an atonement for her, and she shall be clean.'"

And let the priest look on him again the seventh day. Then if the sore be waxed blackish, and is not grown abroad in the skin, let the priest make him clean, for it is but a scurf. And let him wash his clothes, and then he is clean.

then let the priest look upon him. If the leprosy have covered all his flesh, let him judge the disease clean: for inasmuch as he is altogether white he is, therefore, clean.

and let the priest see him: If the sore be changed unto white, let the priest judge the disease clean, and then he is clean.

But and if the glistering white abide still in one place and go no further, then it is but the print of the boil, and the priest shall judge him clean.

But and if that brightness abide still in one place and go no further in the skin and be blackish, then it is but a rising in the place of the burning, and the priest shall make him clean: for it is but the print of the burning only.

And let the priest look on the breaking out the seventh day again: If the breaking out be gone no further in the skin nor more lower than the other skin, then let the priest judge him clean, and let him wash his clothes and then he is clean.

If the breaking out grow in the skin after that he is once judged clean,

But and if he see that the scab stand still, and that there is black hair grown up therein, then the scab is healed and he is clean: and the priest shall judge him clean.

let the priest see it. If there appear in their flesh a glistering white somewhat blackish, then it is but freckles grown up in the skin: and he is clean.

If a man's hair fall off his head, then he is headbald and clean.

If his hair fall before in his forehead, then he is foreheadbald and clean.

Moreover, the cloth, either warp or woof or whatsoever thing of skin it be which thou hast washed and the plague be departed from it, shall be washed once again: and then it is clean.

This is the law of the plague of leprosy in a cloth whether it be woolen or linen: either whether it be in the warp or woof, or in anything made of skins, to judge it clean or unclean."

then shall the priest command that there be brought for him that shall be cleansed two living birds that are clean, and cypress wood, and a piece of purple cloth and hyssop.

"And he that is cleansed shall wash his clothes and shave off all his hair, and wash himself in water, and then he is clean. And after that he shall come into the host, but shall tarry without his tent seven days.

When the seventh day is come, he shall shave off all his hair both upon his head and his beard and on his brows: and even all the hair that is on him, shall be shaven off. And he shall wash his clothes and his flesh in water, and then he shall be clean.

Then let the priest that maketh him clean, bring the man that is made clean with those things before the LORD unto the door of the tabernacle of witness.

and let the priest put both the burnt offering and the meat offering upon the altar; and make an atonement for him, and then he shall be clean.

"But and if the priest come and see that the plague hath spread no further in the house after that it is new plastered, then let him make it clean for the plague is healed.

And he shall let the living bird flee out of the town into the wild fields, and so make an atonement for the house, and it shall be clean.

to teach when a thing is unclean or clean. This is the law of leprosy."

If any such spit upon him that is clean, he must wash his clothes and bathe himself in water and be unclean until even.

"'When he that hath an issue is cleansed of his issue, let him number seven days after he is clean, and wash his clothes, and bathe his flesh in running water, and then he is clean.

And when she is cleansed of her issue, let her count her seven days, after that she is clean.

for that day shall an atonement be made for you to cleanse you from all your sins before the LORD, and ye shall be clean.

And whatsoever soul it be that eateth that which died alone or that which was torn with wild beasts: whether it be one of yourselves or a stranger, he shall wash his clothes and bathe himself in water, and shall be unclean unto the even, and then is he clean.

Thou shalt not pluck in all thy vineyard clean, neither gather in the grapes that are overscaped. But thou shalt leave them for the poor and stranger. I am the LORD your God.

that ye should put difference between clean beasts and unclean, and between unclean fowls and them that are clean. Make not your souls therefore abominable with beasts and fowls, and with all manner thing that creepeth upon the ground, which I have separated unto you to hold them unclean.

None of the seed of Aaron that is a leper or that hath a running sore, shall eat of the hallowed things until he be clean. And whosoever toucheth any unclean soul or man whose seed runneth from him by night,

And then when the sun is down he shall be clean and shall afterward eat of the hallowed things: for they are his food.

"'When ye reap down your harvest, thou shalt not make clean riddance of thy field, neither shalt thou make any after gathering of thy harvest: but shalt leave them unto the poor and the stranger. I am the LORD your God.'"

And if she be not defiled but is clean, then she shall have no harm, but that she may conceive.

And this do unto them when thou cleansest them: sprinkle water of purifying upon them and make a razor to run along upon all the flesh of them, and let them wash their clothes, and then they shall be clean.

But if a man be clean and not let in a journey, and yet was negligent to offer Passover, the same soul shall perish from his people, because he brought not an offering unto the LORD in his due season: and he shall bear his sin.

And this shall be thine: the heave offering of their gifts, throughout all the wave offerings of the children of Israel, for I have given them unto thee and thy sons, and thy daughters with thee, to be a duty forever: and all that are clean in thy house, shall eat of it,

The first fruits of all that is in their lands which they bring unto the LORD, shall be thine: and all that are clean in thine house, shall eat of it.

And one that is clean, shall go and take up the ashes of the cow, and put them without the host in a clean place, where they shall be kept to make sprinkling water for the multitude of the children of Israel: for it is a sin offering.

And he shall purify himself with the ashes the third day and then he shall be clean the seventh day. And if he purify not himself the third day, then the seventh day, he shall not be clean.

And a clean person shall take Hyssop and dip it in the water, and sprinkle it upon the tent and upon all the vessels and on the souls that were there, and upon him that touched a bone or a slain person or a dead body or a grave.

And the clean person shall sprinkle upon the unclean the third day and the seventh day. And the seventh day he shall purify himself and wash his clothes and bathe himself in water, and shall be clean at evening.

and all that may abide the fire, ye shall make it go through the fire, and then it is clean. Neverthelater, it shall be sprinkled with sprinkling water. And all that suffereth not the fire, ye shall make go through the water.

And wash your clothes the seventh day, and then ye are clean. And afterward come into the host."

Bezer in the wilderness, even in the plain country, among the Reubenites; and Ramoth in Gilead among the Gadites; and Golan in Bashan among the Manassites.

Notwithstanding, thou mayest kill and eat flesh in all thy cities, whatsoever thy soul lusteth after according to the blessing of the LORD thy God which he hath given thee both the unclean and the clean mayest thou eat, even as the roe and the hart:

Neverthelater, as the roe and the hart is eaten, even so thou shalt eat it: the unclean and the clean indifferently thou shalt eat.

Of all clean birds ye shall eat,

but of all clean fowls ye may well eat.

But shalt eat it in thine own city, the unclean and the clean indifferently, as the roe and the hart.

When thou beatest down thine olive trees thou shalt not make clean riddance after thee: but it shall be for the stranger, the fatherless and the widow.

And when thou gatherest thy vineyard, thou shalt not gather clean after thee: but it shall be for the stranger, the fatherless and the widow.

that thou shalt be clean beside thyself for the sight of thine eyes which thou shalt see.

And the priests that bare the ark of the covenant of the LORD stood still upon dry land, until all the people were clean over Jordan.

When all the people were clean over, then went over the ark of the LORD, and also the priests before the people.

And on the other side Jordan over against Jericho eastward, they gave Bezer in the wilderness upon the plain, out of the tribe of Reuben and Ramoth in Gilead out of the tribe of Gad and Golan in Bashan out of the tribe of Manasseh.

And unto the children of Gershon which were of the kindreds of the Levites, they gave out of the other half tribe of Manasseh, the city of refuge for the slayer, Golan in Bashan with her suburbs; Beeshterah with her suburbs: Two cities.

Nevertheless, yet Saul said nothing at all that day. For he thought, 'Something has chanced him that he is not clean.'

And as soon as he was king, he slew all the house of Jeroboam and left him nought that breathed, until he had put him clean out, agreeing unto the saying of the LORD which he spake by his servant Ahijah the Shilonite,

therefore I will make clean riddance of Baasha and of all his house, and will make his house like the house of Jeroboam the son of Nebat.

Behold, I will bring evil upon thee, and will make clean riddance of thee, and will destroy unto Ahab all that pisseth against the wall, and if ought be prisoned or forsaken in Israel:

And the remnant of the stews of the males, which remained in the days of his father, he put clean out of the land.

Then Elisha sent a messenger, saying, "Go and wash thee in Jordan seven times, and thy flesh shall come again to thee as before, and thou shalt be clean."

Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? Might I not rather wash in them and be clean?" And so he turned and departed in an anger.

Then came his servants and communed with him, and said, "Father if the prophet had bid thee done some great thing, oughtest thou not to have done it? How much rather then shouldest thou do it, while he sayeth to thee only, 'Wash and be clean?'"

Then he went down and washed seven times in Jordan, as the man of God bade, and his flesh changed, like unto the flesh of a little boy, and he was clean.

And unto the sons of Gershom were given out of the kindred of the half tribe of Manasseh: Golan in Bashan with her suburbs and Ashtaroth with her suburbs.

And because there were many in the congregation that were not sanctified: and therefore did the Levites slay Passover for all that were not clean to sanctify them to the LORD.

There was very much people out of Ephraim, Manasseh, Issachar and Zebulun that were not clean, and therefore did eat Passover otherwise than writing specifieth. But Hezekiah prayed for them, and said,

for the priests and Levites had purified themselves, so that they were all clean as one man, and killed Passover for all the children of the captivity, and for their brethren the priests, and for themselves.

And I said unto the Levites which were clean, that they should come and keep the gates, to hallow the Sabbath day. Think upon me, O my God, concerning this also, and spare me according to thy great mercy!

Though I washed my self with snowy water, and made mine hands never so clean,

Wilt thou say unto God, 'The thing that I take in hand is perfect, and I am clean in thy sight'?

Who can make it clean, that cometh from an unclean thing? Nobody.

What is man, that he should be clean? What hath he, which is born of a woman, whereby he might be known to be righteous?

Behold, he doth not trust his saints; yea, the very heavens are not clean in his sight.

"Howbeit there is no wickedness in my hands, and my prayer is clean.

The righteous also will keep his way, and he that hath clean hands, will ever be stronger and stronger.

he shall be driven from the light into darkness, and cast clean out of the world.

How vain, then, is the comfort that ye give me? Are not your answers clean contrary to right and truth?"

O that all compassion upon them were forgotten: that their dainties were worms, that they were clean put out of remembrance, and utterly hewn down like an unfruitful tree.

But how may a man compared unto God be justified? Or, how can he be clean, that is born of a woman?

There is found a place, whose stones are clean Sapphires, and where the clots of the earth are gold.

and my path have they clean marred. It was so easy for them to do me harm, that they needed no man to help them.

then shall I sow, and another eat; yea, my generation and posterity shall be clean rooted out.