Then Naomi's husband Elimelech died, and she was left with her two sons.

But Naomi replied, "Don't call me "Naomi'! Call me "Mara'! That's because the Almighty has dealt bitterly with me.

Ruth the Moabite told Naomi, "Please allow me to go out to the fields and glean grain behind anyone who shows me kindness." So Naomi replied, "Go ahead, my daughter."

Naomi replied, "May the one who hasn't abandoned his gracious love to the living or to the dead be blessed by the LORD." Naomi added, "This man is closely related to us, our related redeemer, as a matter of fact!"

The man's name was Elimelech, his wife's name was Naomi, and their two sons were named Mahlon and Chilion Ephrathites from Bethlehem of Judah. They journeyed to the country of Moab and lived there for some time.

But along the way, Naomi told her two daughters-in-law, "Each of you go back home. Return to your mother's house. May the LORD show his gracious love to you, as you have shown me and our loved ones who have died.

When Naomi observed Ruth's determination to travel with her, she ended the conversation.

Ruth's mother-in-law Naomi, told her, "My daughter, should I not make inquiries about your financial security, so you'll be better off in life?

both Mahlon and Chilion died, leaving Naomi alone with neither her husband nor her two sons.

But Naomi responded, "Go back, my daughters. Why go with me? Are there still sons to be born to me as future husbands for you?

Naomi told Ruth, "Look, your sister-in-law has returned to her people and to her gods. Follow your sister-in-law!"

So they continued on until they reached Bethlehem. Now when the two of them arrived in Bethlehem, the entire town got excited at the news of their arrival and they asked one another, "Can this be Naomi?"

I left here full, but the LORD brought me back empty. So why call me "Naomi'? After all, the LORD is against me, and the Almighty has broken me."

So Naomi returned to Bethlehem from the country of Moab, along with her daughter-in-law Ruth the Moabite woman. And they arrived in Bethlehem at the beginning of the barley harvest.

Naomi had a close relative of her late husband, a man of considerable wealth from the family of Elimelech. His name was Boaz.

The foreman of the harvesters answered, "She is the Moabite who came back with Naomi from the country of Moab.

Naomi responded to her daughter-in-law Ruth, "It is prudent, my daughter, for you to go out with his women servants, so someone won't attack you in another field."

When Ruth returned to her mother-in-law, Naomi asked her, "How did it go, my daughter?"

Naomi replied, "Be patient, my daughter, until you learn how this works out, because the man won't rest until he finishes everything today."

and Boaz addressed the related redeemer directly: "A portion of a field belonging to our relative Elimelech is up for sale by Naomi, who recently returned from the country of Moab.

Boaz continued, "On the very day you buy the field from Naomi, you're also "buying" Ruth the Moabite woman, the wife of her dead husband, so the family name may be continued as an inheritance."

At this, Boaz addressed the elders and all of the people: "You all are witnesses today that I hereby redeem everything from Naomi that belonged to Elimelech, including what belonged to Chilion and Mahlon,

Then the women of Bethlehem told Naomi, "May the LORD be blessed, who has not left you today without a related redeemer. May his name become famous throughout Israel!

Naomi took care of the child, taking him to her breast and becoming his nurse.

So her women neighbors gave the child a nickname, which is "Naomi has a son!" They named him Obed. He became the father of Jesse, who was the father of David.

However, the king's daughter Jehoshabeath took Ahaziah's son Joash away from the king's children who were about to be assassinated and hid him and his nurse in a bedroom. That's how King Jehoram's daughter Jehoshabeath, who was also the priest Jehoiada's wife and Ahaziah's sister, hid him from Athaliah. As a result, she was not able to kill him.

The Gatekeepers: Shallum's descendants, Ater's descendants, Talmon's descendants, Akkub's descendants, Hatita's descendants, Shobai's descendants: 138

Here are the names of the descendants of Levi who made themselves available to God: Amasai's son Mahath and Azariah's son Joel from the descendants of Kohath; Abdi's son Kish and Jehallelel's son Azariah from the descendants of Merari; Zimmah's son Joah and Joah's son Eden from the descendants of Gershon;

"If a man takes his sister, his father's daughter, or his mother's daughter, so that he exposes her nakedness and she exposes his nakedness, it's a shameful thing. They are to be eliminated from contact with their people in front of their people's children. He has exposed his sister's nakedness. He'll continue to bear responsibility for his iniquity.

The LORD will repay him for his bloodshed because, without my father David's consent he attacked and murdered two men more righteous and better than he, Ner's son Abner, the commander of Israel's army and Jether's son Amasa, commander of Judah's army.

Starting about noon, Elijah began to tease them: "Shout louder! "He's a god, so maybe he's busy. "Maybe he's relieving himself. "Maybe he's busy someplace. "Maybe he's taking a nap and somebody needs to wake him up."

Seven years later, Jehoiada mustered up some courage and made a deal with the officers who commanded units of hundreds of soldiers, including Jehoram's son Azariah, Jehochanan's son Ishmael, Obed's son Azariah, Adaiah's son Maaseiah, and Zichri's son Elishaphat.

All this comes about due to the transgression of Jacob, and due to the sins of the house of Israel. What is Jacob's sin? It's Samaria, isn't it? And what's Judah's high place? It's Jerusalem, isn't it?

Then they said, "Come, let's make up a plot against Jeremiah. After all, the priest's instruction, the wise man's counsel, and the prophet's message won't be destroyed. So let's verbally attack him. Pay no attention to anything he says!"

he went down to the palace, to the scribe's office, where all the officials were sitting. Elishama the scribe, Shemaiah's son Delaiah, Achbor's son Elnathan, Shaphan's son Gemariah, Hananiah's son Zedekiah, and all the other officials were there.

You are to put the Urim and Thummim into the breast piece of judgment, and they are to be on Aaron's heart when he goes into the LORD's presence. He is to carry the breast piece of decision that depicts Israel's sons on his heart in the LORD's presence continuously."

"You are not to have sexual relations with your sister, whether she's your father's daughter or your mother's daughter, whether she's born in your home or outside your home. You are not to have sexual relations with her.

Then Abraham's servant took ten camels from his master's herd of camels and left on his journey with all kinds of gifts from his master's inventory. Eventually, he traveled as far as Aram-naharaim, Nahor's home town.

Instead, get up, travel to Paddan-aram, and visit the household of Bethuel, your mother's father. Marry one of Laban's daughters, since he's your mother's brother.

When Jacob saw Rachel, the daughter of Laban, his mother's brother, accompanied by Laban's sheep, Jacob approached the well, rolled the stone from the opening of the well, and then watered his mother's brother Laban's flock.

So Laban entered Jacob's tent, Leah's tent, and the tents of the two maid servants, but he didn't find them. Then he left Leah's tent and entered Rachel's tent.

At this the king asked, "Isn't there still someone left from Saul's household to whom I may show God's gracious love?" "There's Jonathan's son. He has maimed feet," Ziba answered.

But David's brother Shimeah's son Jonadab reported, "Your majesty, don't assume they've killed all of the young men the king's sons only Amnon has died, since that was Absalom's intention from the day Amnon raped his sister Tamar.

Then the king asked, "Where is your master's son?" "He's staying in Jerusalem!" Ziba answered the king. "He's saying "The nation of Israel will restore my father's kingdom to me today!'"

The king responded, "If he's alone, he's bringing some news to report." As the man continued to draw near and approach the palace, the watchman observed another man running. So he called out to the gatekeeper, "There's another man running by himself!" The king replied, "He's also bringing some news to report!"

Instead, the king arrested Aiah's daughter Rizpah's two sons Armoni and Mephibosheth, whom she had borne to Saul, and the five sons of Saul's daughter Merab, whom she had borne to Barzillai the Meholathite's son Adriel.

But Zeruiah's son Abishai came to David's aid, attacked the Philistine, and killed him. After this, David's army told him, "You're not going out anymore with us to battle, so Israel's beacon won't be extinguished!"

Now Joseph was well built and good looking. That's why, sometime later, Joseph's master's wife looked straight at Joseph and propositioned him: "Come on! Let's have a little sex!"

But Joseph observed that his father had laid his right hand on Ephraim's head. That displeased him, so he grabbed his father's hand and started to move it from Ephraim's head to Manasseh's head.

"Get up and go down to meet King Ahab of Israel. He's in Samaria. Look! He's in Naboth's vineyard, where he's gone to confiscate it.

But King Joram's daughter Jehosheba, who was Ahaziah's sister, rescued Ahaziah's son Joash from the group of the king's sons who were being executed and hid him and his nurse in her bedroom, concealing him from Athaliah so he was not put to death.

Uzai's son Palal carried on repairs over against the angle of the wall at the tower that stands out from the king's upper palace, which is located by the royal guard's court. Next to him, Parosh's son Pedaiah carried on repairs.

The king told Queen Esther, "In Susa the capital the Jewish people have killed and destroyed 500 people, including Haman's ten sons. What have they done in the rest of the king's provinces? Now what's your petition? It will be given to you. What's your further request? It will be done."

But God's free gift is not like Adam's offense. For if many people died as the result of one man's offense, how much more have God's grace and the free gift given through the kindness of one man, Jesus the Messiah, been showered on many people!

I heard what sounded like a voice from among the four living creatures, saying, "One day's ration of wheat for a day's wage, or three day's ration of barley for a day's wage! But don't damage the olive oil or the wine!"

"Let's go attack Judah, let's terrorize it, and let's conquer it for ourselves. Then we'll install Tabeel's son as king!"'

As a result, you have forgotten the LORD who made you, who stretched out the heavens and laid the earth's foundations, and you live in constant fear every day because of the oppressor's fury, since he's ready to destroy. Now where is the oppressor's fury?

So the descendants of Levi appointed Joel's son Heman, his relative Berechiah's son Asaph, as well as certain relatives of Merari's sons, including Kushaiah's son Ethan,

Jeroham's son Ibneiah, Uzzi's son Elah, who was also Michri's grandson, and Shephatiah's son Meshullam, who was the grandson of Reuel and great-grandson of Ibnijah,

Mattan's son Shephatiah, Pashhur's son Gedaliah, Shelemiah's son Jucal, and Malchijah's son Pashhur heard the words that Jeremiah was speaking to all the people:

Those who came to Gedaliah at Mizpah included Nethaniah's son Ishmael, Jonathan, Kareah's son Jonathan, Tanhumeth's son Seraiah, Ephai's sons from Netophah; and Jezaniah, the son of a man from Maacah. They came along with their men.

Some of the leaders of the descendants of Ephraim, including Johanan's son Azariah, Meshillemoth's son Berechiah, Shallum's son Jehizkiah, and Hadlai's son Amasa, stood up to the army as they were coming back from the battle

Furthermore, every grain offering that's mixed with olive oil or that's dry will be for Aaron's sons, each one like the other."

If the priest undertakes an examination, but there's no white hair in it and it's not more extensive than skin deep, but it's dull, then the priest is to isolate him for seven days.

But if the priest examines it and discovers that there's no bright area or white hair, or if he discovers that it's not more extensive than skin deep and it's dull, then the priest is to isolate him for seven days.

But if the bright spot remains in place, doesn't spread in the skin, and it's dull, it's the swelling of the burned area. The priest is to declare him clean, since it's the scar from a burn."

"When a man's head becomes bare, he's bald, but he's clean.

"Neither your father's nakedness nor your mother's nakedness is to be exposed. She's your mother, so you are not to have sexual relations with her.

"You are not to have sexual relations with your father's wife. It's your own father's nakedness.

"You are not to have sexual relations with your father's sister. She's your father's near blood relative.

"You are not to have sexual relations with your mother's sister. She's your mother's near blood relative.

"You are not to have sexual relations with a woman and her daughter. "You are not to have sexual relations with her son's daughter or her daughter's daughter. They're near blood relatives. It's wickedness.

"If a man takes his brother's wife, it's immoral. He has exposed his brother's nakedness. They'll be childless."

If the priest's daughter is a widow, or is divorced and childless, so that she has to return to her father's house as in her younger days, she may eat her father's food, but no resident alien may eat it.

"From Joseph's descendants through Ephraim: Ammihud's son Elishama. From Manasseh: Pedahzur's son Gamaliel.

Now Izhar's son Korah, the grandson of Kohath, a descendant of Levi, along with Eliab's sons Dathan and Abiram, and Peleth's son On, a descendant of Reuben, took charge

The hilt also penetrated along with the sword blade, and Eglon's fat closed in over the blade. Because he did not withdraw the sword from Eglon's abdomen, the sword point exited from Eglon's entrails.

Then Shem and Japheth took their father's cloak, laid it across both their shoulders, and walking backwards, they both covered their father's genitals. Their faces were turned away, and they did not see their father's genitals.

Then Jerubbaal's son Abimelech went to his mother's relatives in Shechem. He spoke to the entire family of his mother's father, telling them,

to his father's house in Ophrah. There he murdered his own brothers, Jerubbaal's sons all 70 of them in one place. But Jerubbaal's youngest son Jotham survived by hiding himself.

Then Ebed's son Gaal remarked, "Who is this Abimelech? And who is Shechem? Should we serve him? Isn't he Jerubbaal's son? Isn't Zebul his lieutenant? Serve the men of Hamor, Shechem's ancestor but why are we serving him?

Besides, she really is my sister she's my father's daughter, but not my mother's daughter so she could become my wife.

When you leave me today, you will find two men by Rachel's tomb in the territory of Benjamin at Zelzah. They'll tell you, "The donkeys you went to look for have been found. Now your father has stopped worrying about the donkeys and he's anxious about you. He's asking, "What will I do about my son?'

Saul said, "Let's go down after the Philistines tonight and plunder them until dawn, and let's not leave a single one of them alive." They said, "Do whatever seems good to you!" But the priest said, "Let's draw near to God here."

So here's Rebekah she's right in front of you. Take her and go, so she can become a wife for your master's son, just as the LORD has decreed."

So Jacob approached his father, who felt him and said, "It's Jacob's voice, but Esau's hands."

Saul's wife was Ahinoam, daughter of Ahimaaz, while the commander of his army was Saul's uncle Ner's son Abner.

He said, "Please let me go because our family has a sacrifice in the town, and my brother has ordered me to come. Now, if it's acceptable to you, please let me get away so I can see my brothers.' That's the reason he didn't come to the king's table."

Now, Doeg the Edomite, one of Saul's officials, was there that day, detained in the LORD's presence. He was the chief of Saul's shepherds.

But all of you have conspired against me, and no one tells me about my son's covenant with Jesse's son. None of you feels sorry for me and tells me that my son has stirred up my servant against me to lie in wait, as he's doing this day."

Then Doeg the Edomite, who was in charge of Saul's servants answered: "I saw Jesse's son coming to Nob to Ahitub's son Ahimelech.

David rose and stealthily cut off the corner of Saul's robe. Afterwards, David's conscience bothered him because he had cut off the corner of Saul's robe.

He told his men, "God forbid that I should do this thing to your majesty, the LORD's anointed, by stretching out my hand against him, since he's the LORD's anointed."

In response, Leah asked her, "Wasn't it enough that you've taken away my husband? Now you also want to take my son's mandrakes!" But Rachel replied, "Okay, let's let Jacob sleep with you tonight in exchange for your son's mandrakes."

Meanwhile, Ner's son Abner, the commander of Saul's army, had taken Saul's son Ish-bosheth and brought him to Mahanaim.

May judgment rest on Joab's head and on his father's entire household. May Joab's dynasty never be without one who has a discharge, who is a leper, who walks with a cane, who commits suicide, or who lacks food!"

They brought Ish-bosheth's head to David at Hebron and told the king, "Look! Here's the head of your enemy Ish-bosheth, Saul's son, who sought your life. Today the LORD has given your majesty the king vengeance on Saul and his descendants."

Sometime after this, David's son Amnon fell in love with David's other son Absalom's beautiful sister Tamar.

Leah's servant Zilpah's sons were Gad and Asher. These were Jacob's sons who were born to him while he lived in Paddan-aram.

The names of Esau's sons were Eliphaz (the son of Esau's wife Adah) and Reuel (the son of Esau's wife Basemath).