[I pray] that all of them may be one, just as you, Father, are [one] in [fellowship with] me, and I [am one] in [fellowship with] you, so that they also may be [one] in [fellowship with] us in order that the world may [see it and] believe that you sent me.

[There is] one Lord [i.e., Jesus], one faith [i.e., one body of teaching], one immersion [i.e., in water for the forgiveness of sins],

And in the way over by which Jonathan sought to go over unto the garrison of the Philistines, were there two sharp rocks, even one on the one side, and the other one the other side: the one called Bozez, and the other Seneh.

And I will stir up the Egyptians one against another among themselves, so that one shall be ever against his brother and neighbour, yea one city against another, and one kingdom against another.

And the gift is not over one sin, as death came through one sin of one that sinned. For damnation came of one sin unto condemnation: But the gift came to justify from many sins.

fulfil my joy, that ye draw one way, having one love, being of one accord, and of one mind,

For that which happens to the sons of men also happens to beasts, even one thing happens to them. As this one dies, so that one dies; yea, they all have one breath; so that a man has no advantage over a beast; for all is vanity.

For one will with difficulty die for a righteous one, yet perhaps one would even dare to die for a good one.

forbearing one another and forgiving one another, if any one may have a quarrel against any one; as Christ also forgave you, so indeed do you likewise:

Can every one be an Apostle? can every one be a Preacher? can every one be a Teacher? can every one have supernatural powers?

and they shall in no wise teach each one his fellow-citizen, and each one his brother, saying, 'Know the Lord'; because all shall know Me, from a small one to a great one of them;

And he will bind together the five curtains, the one to the one: and the curtains he joined the one to the one.

And I shall see, and behold, the four wheels by the cherubs, one wheel by the one cherub, and one wheel by the one cherub: and the vision of the wheels as the eye of a stone of topaz.

And draw them near one to one to thee, for one tree; and they were for one in thine hand.

And to one he truly gave five talents, and to one, two, and to one, one; to each according to his own power; and he quickly went abroad.

The length of one curtain shall be thirty cubits, and the breadth of one curtain four cubits: and the eleven curtains shall be all of one measure.

And one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened bread that is before the LORD:

The length of one curtain was twenty and eight cubits, and the breadth of one curtain four cubits: the curtains were all of one size.

The length of one curtain was thirty cubits, and four cubits was the breadth of one curtain: the eleven curtains were of one size.

And every one that was in distress, and every one that was in debt, and every one that was discontented, gathered themselves unto him; and he became a captain over them: and there were with him about four hundred men.

After this manner he made the ten bases: all of them had one casting, one measure, and one size.

And Shemaiah the son of Nethaneel the scribe, one of the Levites, wrote them before the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and before the chief of the fathers of the priests and Levites: one principal household being taken for Eleazar, and one taken for Ithamar.

Then thou spakest in vision to thy holy one, and saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people.

Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me: and eat ye every one of his vine, and every one of his fig tree, and drink ye every one the waters of his own cistern;

One post shall run to meet another, and one messenger to meet another, to shew the king of Babylon that his city is taken at one end,

And under the firmament were their wings straight, the one toward the other: every one had two, which covered on this side, and every one had two, which covered on that side, their bodies.

And every little chamber was one reed long, and one reed broad; and between the little chambers were five cubits; and the threshold of the gate by the porch of the gate within was one reed.

And the gates of the city shall be after the names of the tribes of Israel: three gates northward; one gate of Reuben, one gate of Judah, one gate of Levi.

Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.

And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.

And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.

So we, being many, are one body in Christ, and every one members one of another.

For we being many are one bread, and one body: for we are all partakers of that one bread.

For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.

and a knop under two branches of one piece with it, and a knop under two branches of one piece with it, and a knop under two branches of one piece with it, for the six branches going out of the candlestick.

and a knop under two branches of one piece with it, and a knop under two branches of one piece with it, and a knop under two branches of one piece with it, for the six branches going out of it.

and out of the basket of unleavened bread, that was before Jehovah, he took one unleavened cake, and one cake of oiled bread, and one wafer, and placed them on the fat, and upon the right thigh:

There shall not be found with thee any one that maketh his son or his daughter to pass through the fire, one that useth divination, one that practiseth augury, or an enchanter, or a sorcerer,

Hearken not to Hezekiah: for thus saith the king of Assyria, Make your peace with me, and come out to me; and eat ye every one of his vine, and every one of his fig-tree, and drink ye every one the waters of his own cistern;

And behold, there was a wall on the outside of the house round about, and in the man's hand a measuring-reed of six cubits, each of one cubit and a hand breadth. And he measured the breadth of the building, one reed; and the height, one reed.

No one can serve two masters; for either he will hate the one and will love the other, or he will hold to the one and despise the other. Ye cannot serve God and mammon.

and others fell upon the good ground, and produced fruit, one a hundred, one sixty, and one thirty.

And another fell into the good ground, and yielded fruit, growing up and increasing; and bore, one thirty, and one sixty, and one a hundred.

And these are they who have been sown on the good ground, such as hear the word and receive it, and bear fruit; one thirty, and one sixty, and one a hundred fold.

Every one who puts away his wife and marries another commits adultery; and every one that marries one put away from a husband commits adultery.

Receive us: we have injured no one, we have ruined no one, we have made gain of no one.

and they say, 'Thy servants are twelve brethren; we are sons of one man in the land of Canaan, and lo, the young one is with our father to-day, and the one is not.'

And on the eighth day he taketh two lambs, perfect ones, and one ewe-lamb, daughter of a year, a perfect one, and three tenth deals of flour for a present, mixed with oil, and one log of oil.

'Send for thee men, and they spy the land of Canaan, which I am giving to the sons of Israel; one man, one man for the tribe of his fathers ye do send, every one a prince among them.'

'When there is with thee any needy one of one of thy brethren, in one of thy cities, in thy land which Jehovah thy God is giving to thee, thou dost not harden thy heart, nor shut thy hand from thy needy brother;

'And thou hast passed on thence, and beyond, and hast come in unto the oak of Tabor, and found thee there have three men going up unto God to Beth-El, one bearing three kids, and one bearing three cakes of bread, and one bearing a bottle of wine,

and he apportioneth to all the people, to all the multitude of Israel, from man even unto woman, to each, one cake of bread, and one eshpar, and one ashisha, and all the people go, each to his house.

And Jehovah sendeth Nathan unto David, and he cometh unto him, and saith to him: 'Two men have been in one city; One rich and one poor;

And the four tables for burnt-offering are of hewn stone: the length one cubit and a half, and the breadth one cubit and a half, and the height one cubit: on them they place the instruments with which they slaughter the burnt-offering and the sacrifice.

and the husbandmen having taken his servants, one they scourged, and one they killed, and one they stoned.

I say to you, this one went down declared righteous, to his house, rather than that one: for every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.'

see no one evil for evil may render to any one, but always that which is good pursue ye, both to one another and to all;

“The blessings of your father
Are greater than the blessings of my ancestors [Abraham and Isaac]
Up to the utmost bound of the everlasting hills;
They shall be on the head of Joseph,
Even on the crown of the head of him who was the distinguished one and the one who is prince among (separate from) his brothers.

But Moses’ hands were heavy and he grew tired. So they took a stone and put it under him, and he sat on it. Then Aaron and Hur held up his hands, one on one side and one on the other side; so it was that his hands were steady until the sun set.

“If any case is too difficult for you to judge—between one kind of homicide and another, between one kind of lawsuit and another, between one kind of assault and another, being controversial issues in your courts—then you shall arise and go to the place which the Lord your God chooses.

Your maidservant had two sons, but the two of them struggled and fought in the field. There was no one to separate them, so one struck the other and killed him.

Geber the son of Uri, in the land of Gilead, the country of Sihon king of the Amorites and of Og king of Bashan; and he was the only officer who was in the land.

And behold, another beast, a second one (the Medo-Persian Empire), was like a bear, and it was raised up on one side (domain), and three ribs were in its mouth between its teeth; and it was told, ‘Arise, devour much meat.’

And He made from one man every nation of mankind to live on the face of the earth, having determined their appointed times and the boundaries of their lands and territories.

“There is none who understands,
There is none who seeks for God.

So then as through one trespass [Adam’s sin] there resulted condemnation for all men, even so through one act of righteousness there resulted justification of life to all men.

Be devoted to one another with [authentic] brotherly affection [as members of one family], give preference to one another in honor;

Now the mediator or go-between [in a transaction] is not [needed] for just one party; whereas God is only one [and was the only One giving the promise to Abraham, but the Law was a contract between two, God and Israel; its validity depended on both].

Finally, all of you be like-minded [united in spirit], sympathetic, brotherly, kindhearted [courteous and compassionate toward each other as members of one household], and humble in spirit;

His offering [was] one plate of silver--its weight was one hundred and thirty shekels--[and] one silver bowl [weighing] seventy shekels according to the sanctuary shekel, {both of them} filled [with] finely milled flour mixed with oil as a grain offering;

He presented [as] his offering one silver plate--its weight one hundred and thirty [shekels]--[and] one silver bowl for drinking wine [weighing] seventy shekels according to the sanctuary shekel, {both of them} filled [with] finely milled flour mixed with oil as a grain offering.

his offering [was] one silver plate--its weight one hundred and thirty [shekels]--[and] one silver bowl for drinking wine [weighing] seventy shekels according to the sanctuary shekel, {both of them} filled [with] finely milled flour mixed with oil as a grain offering;

his offering [was] one silver plate--its weight one hundred and thirty [shekels]--[and] one silver bowl for drinking [weighing] seventy shekels according to the sanctuary shekel, {both of them} filled [with] finely milled flour mixed with oil as a grain offering;

his offering [was] one silver plate--its weight one hundred and thirty [shekels]--[and] one silver bowl for drinking [weighing] seventy shekels according to the sanctuary shekel, {both of them} filled [with] finely milled flour mixed with oil as a grain offering;

his offering [was] one silver plate--its weight one hundred and thirty [shekels]--[and] one silver bowl for drinking [weighing] seventy shekels according to the sanctuary shekel, {both of them} filled [with] finely milled flour mixed with oil as a grain offering;

his offering [was] one silver plate--its weight one hundred and thirty [shekels]--[and] one silver bowl for drinking [weighing] seventy shekels according to the sanctuary shekel, {both of them} filled [with] finely milled flour mixed with oil as a grain offering;

his offering [was] one silver plate--its weight one hundred and thirty [shekels]--[and] one silver bowl for drinking [weighing] seventy shekels according to the sanctuary shekel, {both of them} filled [with] finely milled flour mixed with oil as a grain offering;

his offering [was] one silver plate--its weight one hundred and thirty [shekels]--[and] one silver bowl for drinking [weighing] seventy shekels according to the sanctuary shekel, {both of them} filled [with] finely milled flour mixed with oil as a grain offering;

his offering [was] one silver plate--its weight one hundred and thirty [shekels]--[and] one silver bowl for drinking [weighing] seventy shekels according to the sanctuary shekel, {both of them} filled [with] finely milled flour mixed with oil as a grain offering;

his offering [was] one silver plate--its weight one hundred and thirty [shekels]--[and] one silver bowl for drinking [weighing] seventy shekels according to the sanctuary shekel, {both of them} filled [with] finely milled flour mixed with oil as a grain offering;

his offering [was] one silver plate--its weight one hundred and thirty [shekels]--[and] one silver bowl for drinking [weighing] seventy shekels according to the sanctuary shekel, {both of them} filled [with] finely milled flour mixed with oil as a grain offering;

or one who casts magic spells, or one who consults spirit of the dead, or spiritist, or one who inquires of the dead.

So David took the spear and the jar of water from [near] Saul's head, and they went [away]. {No one saw, no one knew, and no one awakened}, for all of them [were] sleeping because a deep sleep of Yahweh had fallen upon them.

And Yahweh said, 'Who will entice Ahab so that he will go up and fall at Ramoth-Gilead?' Then {this one was saying one thing and the other one was saying another}.

And they offered sacrifices to Yahweh, and on that next day they offered burnt offerings to Yahweh: one thousand bulls, one thousand rams, one thousand lambs, with their libations and sacrifices in abundance for all Israel.

For if one falls, his companion may help him up. But pity the one who falls and there is {no one} to help him up.

What my heart sought, I did not find. Although I found one righteous man among one thousand, I did not find one [upright] woman among all these.

Just as no one can control the wind to restrain the wind, so also no one can control the day of his death. Just as no one is discharged in time of war, so wickedness will not deliver the wicked.

Does the ax boast against the one who cuts with it, or the saw magnify itself against [the] one who moves it to and fro? {As if a rod should move the one who lifts it}! {As if a staff should lift up that which is not wood}!

Ah, destroyer, and yourself not destroyed! And treacherous one, and no one has dealt treacherously with him! When you {cease} destroying, you will be destroyed. When you stop dealing treacherously, one will deal treacherously with you.

Your {mind} will meditate [on the] terror: "Where [is the] one who counted? Where [is the] one who weighed out? Where [is the] one who counted the towers?"

Who declared [it] from [the] {beginning} {so that} we might know, and {beforehand} {so that} we might say, "[He is] {right}!" Indeed, there was no one who declared [it]; Indeed, there was no one who proclaimed [it]. Indeed there was no one who heard your words.

And they did not say, 'Where [is] Yahweh, the one who brought us up from the land of Egypt, the one who led us in the desert, in a land of desert plains and gorges, in a land of dryness and deep darkness, in a land {that no one passes through}, and no human lives there?'

to let go each one his [male] slave and each one his female slave, the Hebrew and the free Hebrew, [so that] no one among the Judeans [should] enslave his fellow countryman.

Cut off [the] sower from Babylon, and [the] one who uses [the] sickle in [the] time of harvest. {Because of} the sword of the oppressor each one will turn to their people, and each one will flee to their land.

The one who is far [away] will die by the plague, and the one who is near will fall by the sword, and the one who is being left behind and being spared will die by the famine, and I will complete my rage on them.

And I lifted up my eyes and I saw, and look! A ram standing {before} the stream, and {it had} two horns, and the horns [were] long, but the one [was] longer than the second, and the longer [one] came up {after the other one}.

And [the] one who takes hold of the bow will not stand and [the one who is] swift on his feet will not save himself, nor will [the] one who rides the horse save his life.