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When thou till the ground, it shall not henceforth yield to thee its strength. A fugitive and a wanderer thou shall be on the earth.
And God said to him, I am God Almighty. Be fruitful and multiply. A nation and a company of nations shall be of thee, and kings shall come out of thy loins.
Judah, thy brothers shall praise thee. Thy hand shall be on the neck of thine enemies. Thy father's sons shall bow down before thee.
The blessings of thy father have prevailed above the blessings of my forefathers to the utmost bound of the everlasting hills. They shall be on the head of Joseph, and on the crown of the head of him who was separate from his broth
Or if it be known that the ox was accustomed to gore in time past, and its owner has not kept it in, he shall surely pay ox for ox, and the dead [beast] shall be his own.
If the theft is found in his hand alive, whether it be ox, or donkey, or sheep, he shall pay double.
And thou shall cast four rings of gold for it, and put them in the four feet of it. And two rings shall be on the one side of it, and two rings on the other side of it.
And thou shall make a candlestick of pure gold. Of beaten work shall the candlestick be made, even its base, and its shaft, its cups, its knobs, and its flowers, shall be of one piece with it.
Their knobs and their branches shall be of one piece with it, the whole of it one beaten work of pure gold.
And the snuffers of it, and the snuff dishes of it, shall be of pure gold.
And thou shall hang it upon four pillars of acacia overlaid with gold, their hooks [shall be] of gold, upon four sockets of silver.
And thou shall make for the screen five pillars of acacia, and overlay them with gold. Their hooks shall be of gold, and thou shall cast five sockets of brass for them.
And thou shall make the horns of it upon the four corners of it. The horns of it shall be of one piece with it, and thou shall overlay it with brass.
And the pillars of it shall be twenty, and their sockets twenty, of brass. The hooks of the pillars and their bands [shall be] of silver.
All the instruments of the tabernacle in all the service of it, and all the pins of it, and all the pins of the court, shall be of brass.
A cubit shall be the length of it, and a cubit the breadth of it (it shall be foursquare), and two cubits shall be the height of it. The horns of it shall be of one piece with it.
And if his oblation be of the flock, of the sheep, or of the goats, for a burnt-offering, he shall offer it a male without blemish.
And when anyone offers an oblation of a meal-offering to LORD, his oblation shall be of fine flour, and he shall pour oil upon it, and put frankincense on it.
And if thy oblation be a meal-offering of the baking-pan, it shall be of fine flour unleavened, mingled with oil.
And if his oblation for a sacrifice of peace-offerings to LORD be of the flock, male or female, he shall offer it without blemish.
Command Aaron and his sons, saying, This is the law of the burnt-offering: The burnt-offering shall be on the hearth upon the altar all night to the morning, and the fire of the altar shall be kept burning on it.
And ye shall eat no manner of blood, whether it be of bird or of beast, in any of your dwellings.
And it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off. And he shall wash his clothes, and he shall bathe his flesh in water, and he sh
And if it be on the bed, or on anything on which she sits, when he touches it, he shall be unclean until the evening.
And the meal-offering of it shall be two tenth parts [of an ephah] of fine flour mingled with oil, an offering made by fire to LORD for a sweet savor. And the drink-offering of it shall be of wine, the fourth part of a hin.
Ye shall bring out of your habitations two wave-loaves of two tenth parts [of an ephah]. They shall be of fine flour. They shall be baked with leaven, for first-fruits to LORD.
And if thou sell anything to thy neighbor, or buy of thy neighbor's hand, ye shall not wrong each other.
According to the number of years after the jubilee thou shall buy of thy neighbor, [and] according to the number of years of the crops he shall sell to thee.
And thy estimation shall be of the male from twenty years old even to sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary.
And if it be from five years old even to twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels.
And if it be from a month old even to five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver.
Only the firstling among beasts, which is made a firstling to LORD, no man shall sanctify it, whether it be ox or sheep, it is LORD's.
And if it be of an unclean beast, then he shall ransom it according to thine estimation, and shall add to it the fifth part of it, or if it be not redeemed, then it shall be sold according to thy estimation.
And upon the table of showbread they shall spread a cloth of blue, and put on it the dishes, and the spoons, and the bowls and the cups with which to pour out. And the continual bread shall be on it.
Speak to the sons of Israel, saying, If any man of you or of your generations shall be unclean by reason of a dead body, or be on a journey afar off, yet he shall keep the Passover to LORD.
And this shall be the priests' due from the people, from those who offer a sacrifice, whether it be ox or sheep: that they shall give to the priest the shoulder, and the two cheeks, and the maw.
Thou shall not oppress a hired servant who is poor and needy, whether he be of thy brothers, or of thy sojourners that are in thy land within thy gates.
And it shall be on the day when ye shall pass over the Jordan to the land which LORD thy God gives thee, that thou shall set up for thee great stones, and plaster them with plaster.
And it shall be, that whoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we shall be guiltless. And whoever shall be with thee in the house, his blood shall be on our head if any h
And the east border was the Salt Sea, even to the end of the Jordan. And the border of the north quarter was from the bay of the sea at the end of the Jordan,
and the border passed along to the side of Beth-hoglah northward. And the goings out of the border were at the north bay of the Salt Sea, at the south end of the Jordan. This was the south border.
Let thine eyes be on the field that they reap, and go thou after them. Have I not charged the young men that they shall not touch thee? And when thou are thirsty, go to the vessels, and drink of that which the young men have drawn.
Then he said to all Israel, Be ye on one side, and I and Jonathan my son will be on the other side. And the people said to Saul, Do what seems good to thee.
And David said, LORD who delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said to David, Go, and LORD shall be with thee.
From the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back, and the sword of Saul returned not empty.
Be of good courage, and let us play the man for our people, and for the cities of our God. And LORD do that which seems good to him.
And the woman of Tekoa said to the king, My lord, O king, the iniquity be on me, and on my father's house, and the king and his throne be guiltless.
He teaches my hands to war, so that my arms bend a bow of brass.
But show kindness to the sons of Barzillai the Gileadite, and let them be of those who eat at thy table, for so they came to me when I fled from Absalom thy brother.
Then he wrote a letter the second time to them, saying, If ye be on my side, and if ye will hearken to my voice, take ye the heads of the men your master's sons, and come to me to Jezreel by tomorrow this time. Now the king's sons,
And David said to all the assembly of Israel, If it seems good to you, and if it be of LORD our God, let us send abroad everywhere to our brothers who are left in all the land of Israel, with whom the priests and Levites are in the
And it shall come to pass, when thy days are fulfilled that thou must go to be with thy fathers, that I will set up thy seed after thee, who shall be of thy sons. And I will establish his kingdom.
Be of good courage, and let us act the man for our people, and for the cities of our God. And LORD do that which seems good to him.
And he made engines in Jerusalem, invented by skilful men, to be on the towers and upon the battlements, with which to shoot arrows and great stones. And his name spread far abroad. For he was marvelously helped, till he was strong
Arise, for the matter belongs to thee, and we are with thee. Be of good courage, and do it.
And Haman recounted to Zeresh his wife and all his friends everything that had befallen him. Then his wise men and Zeresh his wife said to him, If Mordecai, before whom thou have begun to fall, be of the seed of the Jews, thou shal
If I say, I will forget my complaint. I will put off my [sad] countenance, and be of good cheer,
He shall flee from the iron weapon, and the bow of brass shall strike him through.
He teaches my hands to war, so that my arms bend a bow of brass.
LORD brings the counsel of the nations to naught. He makes the thoughts of the peoples to be of no effect.
My mouth shall speak wisdom, and the meditation of my heart shall be of understanding.
O ye simple, understand prudence, and, ye fools, be of an understanding heart.
Better it is to be of a lowly spirit with the poor, than to divide the spoil with the proud.
They help every man his neighbor, and says to his brother, Be of good courage.
saying to those who are bound, Go forth to those who are in darkness. Show yourselves. They shall feed in the ways, and their pasture shall be on all bare heights.
And those who shall be of thee shall build the old waste places. Thou shall raise up the foundations of many generations, and thou shall be called The repairer of the breach, The restorer of paths to dwell in.
And their prince shall be of themselves, and their ruler shall proceed from the midst of them. And I will cause him to draw near, and he shall approach to me. For who is he who has had boldness to approach to me? says LORD.
Thus says LORD of hosts: Behold, I will break the bow of Elam, the chief of their might.
But those of them who escape shall escape, and shall be on the mountains like doves of the valleys. All of them moaning, each one in his iniquity.
And they shall take up a lamentation over thee, and say to thee, How thou are destroyed, who were inhabited by seafaring men, the renowned city that was strong in the sea, she and her inhabitants, who caused their terror to be on a
And [whatever is] for the ruler [shall be] on the one side and on the other side of the holy oblation and of the possession of the city, in front of the holy oblation and in front of the possession of the city, on the west side wes
The ephah and the bath shall be of one measure, that the bath may contain the tenth part of a homer, and the ephah the tenth part of a homer. The measure of it shall be according to the homer.
And the burnt-offering that the ruler shall offer to LORD shall be on the Sabbath day six lambs without blemish and a ram without blemish,
And whereas thou saw the feet and toes, part of potters' clay, and part of iron, it shall be a divided kingdom. But there shall be of the strength of the iron in it, inasmuch as thou saw the iron mixed with miry clay.
And it shall come to pass at that day, that I will break the bow of Israel in the valley of Jezreel.
And having answered, all the people said, His blood be on us, and on our children.
In the resurrection when they rise, whose wife will she be of them? For the seven had her as wife.
And by coincidence a certain priest was going down on that road, and when he saw him, he passed by on the other side.
And likewise also a Levite who happened upon the place, having come, and having looked, passed by on the other side.
In that day, he who will be on the housetop, and his vessels in the house, let him not go down to take them up. And let him who is in the field likewise not return for the things behind.
For if we have become co-planted in the likeness of his death, then we will also be of the resurrection.
Because whom he foreknew, he also predestined to be of similar nature of the form of his Son, in order for him to be the firstborn son among many brothers.
But we have this treasure in earthen vessels, so that the excellence of the power may be of God and not from us,
Do ye look at things according to appearance. If any man has convinced himself to be of Christ, let him consider this again of himself, that, as he is of Christ, so also are we of Christ.
so that at the name of Jesus every knee should bow, of the heavenly, and the earthly, and the sub-earthly,
But of course no chastening for the present seems to be of joy but of sorrow, yet afterward it yields peaceable fruit of righteousness to those who have been trained by it.
I John, your brother and companion in the tribulation and kingdom and perseverance in Christ Jesus, happened to be on the isle that is called Patmos because of the word of God, and because of the testimony of Jesus Christ.
Remember therefore how thou have received and heard, and be on guard, and repent. If therefore thou will not watch, I will come upon thee as a thief, and thou will, no, not know what hour I will come upon thee.
And so that not any man can buy or sell unless having the mark--the name of the beast or the number of its name.
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