On the seventeenth day of the seventh month, the ark came to rest on one of the mountains of Ararat.

He retrieved all the stolen property. He also brought back his nephew Lot and his possessions, as well as the women and the rest of the people.

Let a little water be brought so that you may all wash your feet and rest under the tree.

Then he separated them from Jacob by a three-day journey, while Jacob was taking care of the rest of Laban's flocks.

Jacob removed these lambs, but he made the rest of the flock face the streaked and completely dark-colored animals in Laban's flock. So he made separate flocks for himself and did not mix them with Laban's flocks.

One of you must go and get your brother, while the rest of you remain in prison. In this way your words may be tested to see if you are telling the truth. If not, then, as surely as Pharaoh lives, you are spies!"

If you are honest men, leave one of your brothers confined here in prison while the rest of you go and take grain back for your hungry families.

If one of us has it, he will die, and the rest of us will become my lord's slaves!"

He replied, "You have suggested your own punishment! The one who has it will become my slave, but the rest of you will go free."

But Joseph said, "Far be it from me to do this! The man in whose hand the cup was found will become my slave, but the rest of you may go back to your father in peace."

When you gather in the crop, give one-fifth of it to Pharaoh, and the rest will be yours for seed for the fields and for you to eat, including those in your households and your little children."

but when I rest with my fathers, carry me out of Egypt and bury me in their burial place." Joseph said, "I will do as you say."

He said, "Put your hand back into your robe." So he put his hand back into his robe, and when he brought it out from his robe -- there it was, restored like the rest of his skin!

Pharaoh was thinking, "The people of the land are now many, and you are giving them rest from their labor."

He took six hundred select chariots, and all the rest of the chariots of Egypt, and officers on all of them.

Whenever Moses would raise his hands, then Israel prevailed, but whenever he would rest his hands, then Amalek prevailed.

For six days you are to do your work, but on the seventh day you must cease, in order that your ox and your donkey may rest and that your female servant's son and any hired help may refresh themselves.

and take some of the blood of the bull and put it on the horns of the altar with your finger; all the rest of the blood you are to pour out at the base of the altar.

Six days work may be done, but on the seventh day is a Sabbath of complete rest, holy to the Lord; anyone who does work on the Sabbath day must surely be put to death.

And the Lord said, "My presence will go with you, and I will give you rest."

"On six days you may labor, but on the seventh day you must rest; even at the time of plowing and of harvest you are to rest.

In six days work may be done, but on the seventh day there must be a holy day for you, a Sabbath of complete rest to the Lord. Anyone who does work on it will be put to death.

The priest must put some of the blood on the horns of the altar of fragrant incense that is before the Lord in the Meeting Tent, and all the rest of the bull's blood he must pour out at the base of the altar of burnt offering that is at the entrance of the Meeting Tent.

all the rest of the bull -- he must bring outside the camp to a ceremonially clean place, to the fatty ash pile, and he must burn it on a wood fire; it must be burned on the fatty ash pile.

He must put some of the blood on the horns of the altar which is before the Lord in the Meeting Tent, and all the rest of the blood he must pour out at the base of the altar of burnt offering that is at the entrance of the Meeting Tent.

He must do with the rest of the bull just as he did with the bull of the sin offering; this is what he must do with it. So the priest will make atonement on their behalf and they will be forgiven.

He must bring the rest of the bull outside the camp and burn it just as he burned the first bull -- it is the sin offering of the assembly.

Then the priest must take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering, and he must pour out the rest of its blood at the base of the altar of burnt offering.

Then the priest must take some of its blood with his finger and put it on the horns of the altar of burnt offering, and he must pour out all the rest of its blood at the base of the altar.

Then the priest must take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering, and he must pour out all the rest of its blood at the base of the altar.

and he slaughtered it. Moses then took the blood and put it all around on the horns of the altar with his finger and decontaminated the altar, and he poured out the rest of the blood at the base of the altar and so consecrated it to make atonement on it.

but the rest of the bull -- its hide, its flesh, and its dung -- he completely burned up outside the camp just as the Lord had commanded Moses.

Next he brought Aaron's sons forward, and Moses put some of the blood on their right earlobes, on their right thumbs, and on the big toes of their right feet, and Moses splashed the rest of the blood against the altar's sides.

Then Aaron's sons presented the blood to him and he dipped his finger in the blood and put it on the horns of the altar, and the rest of the blood he poured out at the base of the altar.

The priest will then put some of the rest of the olive oil that is in his hand on the right earlobe of the one being cleansed, on the thumb of his right hand, and on the big toe of his right foot, on the blood of the guilt offering,

It is to be a Sabbath of complete rest for you, and you must humble yourselves. It is a perpetual statute.

"'Six days work may be done, but on the seventh day there must be a Sabbath of complete rest, a holy assembly. You must not do any work; it is a Sabbath to the Lord in all the places where you live.

"Tell the Israelites, 'In the seventh month, on the first day of the month, you must have a complete rest, a memorial announced by loud horn blasts, a holy assembly.

It is a Sabbath of complete rest for you, and you must humble yourselves on the ninth day of the month in the evening, from evening until evening you must observe your Sabbath."

"'On the fifteenth day of the seventh month, when you gather in the produce of the land, you must celebrate a pilgrim festival of the Lord for seven days. On the first day is a complete rest and on the eighth day is complete rest.

but in the seventh year the land must have a Sabbath of complete rest -- a Sabbath to the Lord. You must not sow your field or prune your vineyard.

You must not gather in the aftergrowth of your harvest and you must not pick the grapes of your unpruned vines; the land must have a year of complete rest.

or his uncle or his cousin may redeem him, or anyone of the rest of his blood relatives -- his family -- may redeem him, or if he prospers he may redeem himself.

"'Then the land will make up for its Sabbaths all the days it lies desolate while you are in the land of your enemies; then the land will rest and make up its Sabbaths.

All the days of the desolation it will have the rest it did not have on your Sabbaths when you lived on it.

And when it came to rest he would say, "Return, O Lord, to the many thousands of Israel!"

The rest of Gilead and all of Bashan, the kingdom of Og, I gave to half the tribe of Manasseh. (All the region of Argob, that is, all Bashan, is called the land of Rephaim.

Again, however, pay very careful attention, lest you forget the things you have seen and disregard them for the rest of your life; instead teach them to your children and grandchildren.

but the seventh day is the Sabbath of the Lord your God. On that day you must not do any work, you, your son, your daughter, your male slave, your female slave, your ox, your donkey, any other animal, or the foreigner who lives with you, so that your male and female slaves, like yourself, may have rest.

You must not eat any yeast with it; for seven days you must eat bread made without yeast, symbolic of affliction, for you came out of Egypt hurriedly. You must do this so you will remember for the rest of your life the day you came out of the land of Egypt.

The rest of the people will hear and become afraid to keep doing such evil among you.

As for the produce of your land and all your labor, a people you do not know will consume it, and you will be nothing but oppressed and crushed for the rest of your lives.

Among those nations you will have no rest nor will there be a place of peaceful rest for the soles of your feet, for there the Lord will give you an anxious heart, failing eyesight, and a spirit of despair.

with the harvest of the earth and its fullness and the pleasure of him who resided in the burning bush. May blessing rest on Joseph's head, and on the top of the head of the one set apart from his brothers.

It included the valley of Beth Haram, Beth Nimrah, Succoth, and Zaphon, and the rest of the realm of King Sihon of Heshbon, the area east of the Jordan to the end of the Sea of Kinnereth.

The rest of Manasseh's descendants were also assigned land by their clans, including the descendants of Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. These are the male descendants of Manasseh son of Joseph by their clans.

for the daughters of Manasseh were assigned land among his sons. The land of Gilead belonged to the rest of the descendants of Manasseh.

The rest of Kohath's descendants were allotted ten cities from the clans of the tribe of Ephraim, and from the tribe of Dan and the half-tribe of Manasseh.

The rest of the Kohathite clans of the Levites were allotted cities from the tribe of Ephraim.

The rest of the Kohathite clans received ten cities and their grazing areas.

The land had rest for forty years; then Othniel son of Kenaz died.

Israel humiliated Moab that day, and the land had rest for eighty years.

Jael came out to welcome Sisera. She said to him, "Stop and rest, my lord. Stop and rest with me. Don't be afraid." So Sisera stopped to rest in her tent, and she put a blanket over him.

May all your enemies perish like this, O Lord! But may those who love you shine like the rising sun at its brightest!" And the land had rest for forty years.

Three hundred men lapped; the rest of the men kneeled to drink water.

The Lord said to Gideon, "With the three hundred men who lapped I will deliver the whole army and I will hand Midian over to you. The rest of the men should go home."

The Israelites humiliated Midian; the Midianites' fighting spirit was broken. The land had rest for forty years during Gideon's time.

The rest turned and ran toward the wilderness, heading toward the cliff of Rimmon. But the Israelites caught five thousand of them on the main roads. They stayed right on their heels all the way to Gidom and struck down two thousand more.

Later during the mealtime Boaz said to her, "Come here and have some food! Dip your bread in the vinegar!" So she sat down beside the harvesters. Then he handed her some roasted grain. She ate until she was full and saved the rest.

Then Naomi said, "Stay put, my daughter, until you know how the matter turns out. For the man will not rest until he has taken care of the matter today."

Saul selected for himself three thousand men from Israel. Two thousand of these were with Saul at Micmash and in the hill country of Bethel; the remaining thousand were with Jonathan at Gibeah in the territory of Benjamin. He sent all the rest of the people back home.

Jonathan took off the robe he was wearing and gave it to David, along with the rest of his gear, including his sword, his bow, and even his belt.

So David left there and escaped to the cave of Adullam. When his brothers and the rest of his father's family learned about it, they went down there to him.

David took all the flocks and herds and drove them in front of the rest of the animals. People were saying, "This is David's plunder!"

Now the sons of Rimmon the Beerothite -- Recab and Baanah -- went at the hottest part of the day to the home of Ish-bosheth, as he was enjoying his midday rest.

He put his brother Abishai in charge of the rest of the army and they were deployed against the Ammonites.

So now assemble the rest of the army and besiege the city and capture it. Otherwise I will capture the city and it will be named for me."

Then David went to his palace in Jerusalem. The king took the ten concubines he had left to care for the palace and placed them under confinement. Though he provided for their needs, he did not have sexual relations with them. They remained in confinement until the day they died, living out the rest of their lives as widows.

I will not take the whole kingdom from his hand. I will allow him to be ruler for the rest of his life for the sake of my chosen servant David who kept my commandments and rules.

The rest of the events of Solomon's reign, including all his accomplishments and his wise decisions, are recorded in the scroll called the Annals of Solomon.

"Say this to King Rehoboam son of Solomon of Judah, and to all Judah and Benjamin, as well as the rest of the people,

The rest of the events of Jeroboam's reign, including the details of his battles and rule, are recorded in the scroll called the Annals of the Kings of Israel.

The rest of the events of Rehoboam's reign, including his accomplishments, are recorded in the scroll called the Annals of the Kings of Judah.

The rest of the events of Abijah's reign, including all his accomplishments, are recorded in the scroll called the Annals of the Kings of Judah. Abijah and Jeroboam had been at war with each other.

The rest of the events of Asa's reign, including all his successes and accomplishments, as well as a record of the cities he built, are recorded in the scroll called the Annals of the Kings of Judah. Yet when he was very old he developed a foot disease.

The rest of the events of Nadab's reign, including all his accomplishments, are recorded in the scroll called the Annals of the Kings of Israel.

The rest of the events of Baasha's reign, including his accomplishments and successes, are recorded in the scroll called the Annals of the Kings of Israel.

The rest of the events of Elah's reign, including all his accomplishments, are recorded in the scroll called the Annals of the Kings of Israel.

The rest of the events of Zimri's reign, including the details of his revolt, are recorded in the scroll called the Annals of the Kings of Israel.

The rest of the events of Omri's reign, including his accomplishments and successes, are recorded in the scroll called the Annals of the Kings of Israel.

The rest of the events of Ahab's reign, including a record of his accomplishments and how he built a luxurious palace and various cities, are recorded in the scroll called the Annals of the Kings of Israel.

The rest of the events of Jehoshaphat's reign, including his successes and military exploits, are recorded in the scroll called the Annals of the Kings of Judah.

The rest of the events of Ahaziah's reign, including his accomplishments, are recorded in the scroll called the Annals of the Kings of Israel.

She went and told the prophet. He said, "Go, sell the olive oil. Repay your creditor, and then you and your sons can live off the rest of the profit."

The rest of the events of Joram's reign, including a record of his accomplishments, are recorded in the scroll called the Annals of the Kings of Judah.

The rest of the events of Jehu's reign, including all his accomplishments and successes, are recorded in the scroll called the Annals of the Kings of Israel.

So Jehosheba, the daughter of King Joram and sister of Ahaziah, took Ahaziah's son Joash and sneaked him away from the rest of the royal descendants who were to be executed. She hid him and his nurse in the room where the bed covers were stored. So he was hidden from Athaliah and escaped execution.

All the people of the land celebrated, for the city had rest now that they had killed Athaliah with the sword in the royal palace.

The rest of the events of Joash's reign, including all his accomplishments, are recorded in the scroll called the Annals of the Kings of Judah.

The rest of the events of Jehoahaz's reign, including all his accomplishments and successes, are recorded in the scroll called the Annals of the Kings of Israel.