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Then he made the cast metal reservoir, 15 feet from brim to brim, perfectly round. It was 7½ feet high and 45 feet in circumference.

Then, turning his face about, the king gave a blessing to all the men of Israel; and they were all on their feet together.

For Solomon had made a bronze platform 7½ feet long, 7½ feet wide, and 4½ feet high and put it in the court. He stood on it, knelt down in front of the entire congregation of Israel, and spread out his hands toward heaven.

If there is no food in the land, if there is disease, if the fruits of the earth are damaged by heat or water, locust or worm; if their towns are shut in by their attackers: whatever trouble or whatever disease there may be:

When Your people go out to fight against their enemies,
wherever You send them,
and they pray to You
in the direction of this city You have chosen
and the temple that I have built for Your name,

then hear their prayer and their request from heaven, and fight for their cause.

then hear their prayer and requests from heaven, where you reside, and fight for their cause, forgiving your people who have sinned against you.

And the priests were in their places, and the Levites with their instruments of music for the Lord's song, which David the king had made for the praise of the Lord whose mercy is unchanging for ever, when David gave praise by their hand; and the priests were sounding horns before them; and all Israel were on their feet.

Moreover Solomon hallowed the middle of the court that was before the house of the LORD: for there he offered burnt offerings, and the fat of the peace offerings, because the brasen altar which Solomon had made was not able to receive the burnt offerings, and the meat offerings, and the fat.

and the food of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel, his cupbearers also, and their apparel, and his ascent by which he went up unto the house of Jehovah; there was no more spirit in her.

There were six steps up to it, and a foot-rest of gold fixed to it, and arms on the two sides of the seat, with two lions at the side of the arms.

And when Rehoboam was come to Jerusalem, he gathered of the house of Judah and Benjamin an hundred and fourscore thousand chosen men, which were warriors, to fight against Israel, that he might bring the kingdom again to Rehoboam.

Thus saith the LORD, Ye shall not go up, nor fight against your brethren: return every man to his house: for this thing is done of me. And they obeyed the words of the LORD, and returned from going against Jeroboam.

And he strengtheneth the bulwarks, and putteth in them leaders, and treasures of food, and oil, and wine,

And he dealt wisely, and dispersed of all his sons throughout all the lands of Judah and Benjamin, to all the fortified cities; and he gave them food in abundance. And he desired for them a multitude of wives.

And Abijah went out to the fight with an army of men of war, four hundred thousand of his best men; and Jeroboam put his forces in line against him, eight hundred thousand of his best men of war.

And, behold, God himself is with us for our captain, and his priests with sounding trumpets to cry alarm against you. O children of Israel, fight ye not against the LORD God of your fathers; for ye shall not prosper.

And Asa in the thirty and ninth year of his reign was diseased in his feet, until his disease was exceeding great: yet in his disease he sought not to the LORD, but to the physicians.

The terror of the Lord was on all the kingdoms of the lands that surrounded Judah, so they didn’t fight against Jehoshaphat.

And the king of Israel gathered together of the Prophets four hundred men, and said unto them, "Shall we go to Ramoth in Gilead to fight, or shall I cease?" And they said, "Go: God shall deliver it into the king's hand."

And the king of Israel and Jehoshaphat king of Judah sat either of them on his throne, clothed in their robes, and they sat in a void place at the entering in of the gate of Samaria; and all the prophets prophesied before them.

And when he was come to the king, the king said to him, "Micaiah, shall we go to Ramoth in Gilead to fight, or shall I be in rest?" And he answered, "Go ye and prosper, for God shall deliver it into your hands."

And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace.

And the king of Israel said to Jehoshaphat, I will make a change in my clothing, so that I do not seem to be the king, and will go into the fight; but do you put on your robes. So the king of Israel made a change in his dress, and they went to the fight.

Now the king of Syria had commanded the captains of the chariots that were with him, saying, Fight ye not with small or great, save only with the king of Israel.

And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, It is the king of Israel. Therefore they compassed about him to fight: but Jehoshaphat cried out, and the LORD helped him; and God moved them to depart from him.

A certain man drew his bow at random and struck the king of Israel in a joint of the armor. So he said to the driver of the chariot, “Turn around and take me out of the fight, for I am severely wounded.”

But the fight became more violent while the day went on; and the king of Israel was supported in his war-carriage facing the Aramaeans till the evening; and by sundown he was dead.

After this, the Moabites and Ammonites, together with some of the Meunites, came to fight against Jehoshaphat.

People came and told Jehoshaphat, “A vast number from beyond the Dead Sea and from Edom has come to fight against you; they are already in Hazazon-tamar” (that is, En-gedi).

Then Jehoshaphat, in his fear, went to the Lord for directions, and gave orders all through Judah for the people to go without food.

If evil comes on us, the sword, or punishment, or disease, or need of food, we will come to this house and to you, (for your name is in this house,) crying to you in our trouble, and you will give us salvation in answer to our cry.

Our God, will You not judge them? For we are powerless before this vast number that comes to fight against us. We do not know what to do, but we look to You.

And he said, Give ear, O Judah, and you people of Jerusalem, and you, King Jehoshaphat: the Lord says to you, Have no fear and do not be troubled on account of this great army; for the fight is not yours but God's.

Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the LORD with you, O Judah and Jerusalem: fear not, nor be dismayed; to morrow go out against them: for the LORD will be with you.

And the Levites, the children of the Kohathites and the Korahites, got to their feet and gave praise to the Lord, the God of Israel, with a loud voice.

The moment they began their shouts and praises, the Lord set an ambush against the Ammonites, Moabites, and the inhabitants of Mount Seir who came to fight against Judah, and they were defeated.

He also followed their advice and went with Joram son of Israel’s King Ahab to fight against Hazael, king of Aram, in Ramoth-gilead. The Arameans wounded Joram,

Amaziah assembled [the men of] Judah and appointed them in accordance with their fathers’ (ancestors’) households under commanders of thousands and of hundreds throughout Judah and Benjamin. He numbered them from twenty years old and above and found there to be 300,000 choice men fit for war and able to handle spear and shield.

Even if you go and fight bravely in battle, God will defeat you before the enemy. God is capable of helping or defeating."

But the men of the band which Amaziah sent back and did not take with him to the fight, made attacks on the towns of Judah from Samaria to Beth-horon, putting to death three thousand of their people and taking away a great store of their goods.

After this, King Amaziah of Judah sought some advice and then challenged Jehoahaz' son King Joash of Israel, the grandson of Jehu, telling him, "Come out and let's fight each other!"

And Joash, king of Israel, sent to Amaziah, king of Judah, saying, The thorn-tree in Lebanon sent to the cedar in Lebanon, saying, Give your daughter to my son for a wife: and a beast from the woodland in Lebanon went by, crushing the thorn under his feet.

King Joash of Israel captured King Amaziah of Judah, son of Joash son of Jehoahaz, in Beth Shemesh and brought him to Jerusalem. He broke down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate -- a distance of about six hundred feet.

Under their command was an army of 307,500, who could wage war with great power, to help the king against the enemy.

Then men from the heads of Ephraim--Azariah the son of Jehohanan, Berekiah the son of Meshillemoth, Hezekiah the son of Shallum, and Amasa the son of Hadlai--stood against those returning from the fight.

Then the men who were designated by name rose up and took the captives, and from the spoil they clothed all those who were naked; they clothed them and gave them sandals, and fed them and gave them [something to] drink, anointed them [with oil, as was a host’s duty], and led all the feeble ones on donkeys, and they brought them to Jericho, the City of Palm Trees, to their brothers (fellow descendants of Israel, i.e. Jacob). Then they returned to Samaria.

And also the burnt offerings were in abundance, with the fat of the peace offerings, and the drink offerings for every burnt offering. So the service of the house of the LORD was set in order.

And Azariah, the chief priest, of the family of Zadok, said in answer, From the time when the people first came with their offerings into the house of the Lord, we have had food enough, and more than enough: for the blessing of the Lord is on his people; and there is this great store which has not been used.

And when Hezekiah saw that Sennacherib was come, and that he was purposed to fight against Jerusalem,

With him is an arm of flesh; but with us is the LORD our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah.

Is it not Hezekiah who has got you to do it, causing your death from need of food and water, by saying, The Lord our God will give us salvation out of the hands of the king of Assyria?

Neither will I any more remove the foot of Israel from out of the land which I have appointed for your fathers; so that they will take heed to do all that I have commanded them, according to the whole law and the statutes and the ordinances by the hand of Moses.

And afterward they made ready for themselves, and for the priests: because the priests the sons of Aaron were busied in offering of burnt offerings and the fat until night; therefore the Levites prepared for themselves, and for the priests the sons of Aaron.

After all this, when Josiah had prepared the temple, Necho king of Egypt came up to fight against Carchemish by Euphrates: and Josiah went out against him.

Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him, and hearkened not unto the words of Necho from the mouth of God, and came to fight in the valley of Megiddo.

The governor told them that they should not eat of the most holy things [the priests’ food] until a priest stood up with Urim and Thummim [who by consulting these articles in his breastplate could determine God’s will in the matter].

They gave money also unto the masons, and to the carpenters; and food, and drink, and oil, unto them of Sidon, and to them of Tyre, to bring cedar-trees from Lebanon to the sea, unto Joppa, according to the grant that they had of Cyrus king of Persia.

and are hiring against them counsellors to make void their counsel all the days of Cyrus king of Persia, even till the reign of Darius king of Persia.

Now for the cause that we were salted with the salt of the temple, and not being fit to us to see the king's nakedness, for this we sent and made known to the king;

In the first year of King Cyrus, he issued a decree concerning the house of God in Jerusalem:

Let the house be rebuilt as a place for offering sacrifices, and let its original foundations be retained. Its height is to be 90 feet and its width 90 feet,

And the children of Israel, who had come back, and all those who were joined to them, after separating themselves from the evil ways of the people of the land to become the servants of the Lord, the God of Israel, took food together,

Before all of this, you shall diligently buy with this money, bulls, rams, lambs, with their food offerings and their drink offerings, and offer them on the altar of the house of your God in Jerusalem.

Then I gave orders for a time of going without food, there by the river Ahava, so that we might make ourselves low before our God in prayer, requesting from him a straight way for us and for our little ones and for all our substance.

So we went without food, requesting our God for this: and his ear was open to our prayer.

Ezra rose from before the house of God and went to the chamber of Jehohanan son of Eliashib. He did not eat food nor drink water because he was mourning over the sin of the exiles.

And Ezra the priest got to his feet and said to them, You have done wrong and taken strange women for your wives, so increasing the sin of Israel.

Hanun and the residents of Zanoah worked on the Valley Gate. They rebuilt it and positioned its doors, its bolts, and its bars, in addition to working on fifteen hundred feet of the wall as far as the Dung Gate.

And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not ye afraid of them: remember the Lord, which is great and terrible, and fight for your brethren, your sons, and your daughters, your wives, and your houses.

In what place therefore ye hear the sound of the trumpet, resort ye thither unto us: our God shall fight for us.

For there were some who said, We, our sons and our daughters, are a great number: let us get grain, so that we may have food for our needs.

And I shook my lap, and said, "God shake out every man after the same manner from his house and labour, that maintaineth not this word: even thus be he shaken out, and void." And all the congregation said, "Amen," and praised the LORD. And the people did so.

Moreover, from the day that I was appointed to be their governor in the land of Judah, from the twentieth year to the thirty-second year of King Artaxerxes, for twelve years, neither I nor my relatives have eaten the governor’s food allowance.

But the former governors who were [in office] before me put heavy burdens on the people and took food and wine from them in addition to forty shekels of silver [as an excessive monthly salary]; even their servants assumed authority over the people. But I did not do so because of the [reverent] fear of God.

I fed 150 Jews and officials every day, not counting those who came from the nations around us.

and that which hath been prepared for one day is one ox, six fat sheep, also fowls have been prepared for me, and once in ten days of all wines abundantly, and with this, the bread of the governor I have not sought, for heavy is the service on this people.

The governor told them that they should not eat any of the most holy food until a priest arose with Urim and Thummim [to determine God’s will in the matter].

And Ezra took the book, opening it before the eyes of all the people (for he was higher than the people); and when it was open, all the people got to their feet:

And all the people went away to take food and drink, and to send food to others, and to be glad, because the words which were said to them had been made clear.

Now on the twenty-fourth day of this month the children of Israel came together, taking no food and putting haircloth and dust on their bodies.

You gave them food from heaven for their hunger and water from the rock for their thirst. You directed them to enter and possess the land that you had promised to give them.

Yea, forty years didst thou sustain them in the wilderness, so that they lacked nothing; their clothes waxed not old, and their feet swelled not.

And they took strong cities, and a fat land, and possessed houses full of all goods, wells digged, vineyards, and oliveyards, and fruit trees in abundance: so they did eat, and were filled, and became fat, and delighted themselves in thy great goodness.

For they have not served thee in their kingdom, and in thy great goodness that thou gavest them, and in the large and fat land which thou gavest before them, neither turned they from their wicked works.

Its abundant produce goes to the kings you have placed over us due to our sins. They rule over our bodies and our livestock as they see fit, and we are in great distress!

And if the peoples of the lands come to do trade in goods or food on the Sabbath day, that we would do no trade with them on the Sabbath or on a holy day: and that in the seventh year we would take no payment from any debtor.

So all of Israel in the days of Zerubbabel and in the days of Nehemiah gave the daily food portions of the singers and gatekeepers. And they set apart [that which was for] the Levites, and the Levites set apart [that which was for] the descendants of Aaron.

because they did not meet the Israelites with bread and water, but hired Balaam against them to curse them. Yet our God turned the curse into a blessing.

and he had prepared for himself a large room where they had in days of old laid the food offering, the frankincense, and the vessels, and the tithes of the grain, the new wine, and the oil, which was commanded to be given to the Levites, and the singers, and the gatekeepers, and the offerings of the priests.

Then I commanded, and they purified the rooms. And I brought there again the vessels of the house of God, with the food offering and the frankincense.

And then I came to learn that the food of the Levites had not been given to them, so that the Levites and the singers, the doers of the work, had gone back each to his field.

In those days I saw in Judah [people] treading the wine press on the Sabbath, bringing in heaps [of grain] and loading them on donkeys along with wine, grapes and figs, and every kind of burden and bringing [it all] to Jerusalem on the day of the Sabbath. And I warned them at that time against selling food.

Now the young woman pleased Hegai and found favor with him. So he quickly provided her with beauty preparations and her [portion of] food, and he gave her seven choice maids from the king’s palace; then he transferred her and her maids to the best place in the harem.

Then said Haman unto King Ahasuerus, There is a certain people, scattered abroad and dispersed among the peoples, throughout all the provinces of thy kingdom, - whose laws, are diverse from every people, and, the laws of the king, they observe not, for the king, therefore, it is not fit, to suffer them.

And the king said to Haman, "The money [is] given to you and to the people to do with it {as you see fit}.

And in every part of the kingdom, wherever the king's word and his order came, there was great sorrow among the Jews, and weeping and crying and going without food; and numbers of them were stretched on the earth covered with dust and haircloth.

Mordecai told the messenger to reply to Esther, “Don’t think that you will escape the fate of all the Jews because you are in the king’s palace.