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Then stretched forth Moses his hand over the sea, and it came again to his course early in the morning, and the Egyptians fled against it. Thus the LORD overthrew the Egyptians in the midst of the sea,
When a woman's natural course of blood runneth, she shall be put apart seven days: and whosoever toucheth her shall be unclean unto the evening.
"'When a woman's blood runneth long time: whether out of the time of her natural course: as long as her uncleanness runneth, she shall be unclean after the manner as when she is put apart.
From heaven came battle: for the stars, being in their course, fought against Sisera.
which he sent to Lebanon, ten thousand a month by course, so that they were one month in Lebanon and two months at home. And Adoniram was over the tribute.
And their brethren that were in the country came in their weeks as their course came about with them.
And David ordered them on this manner: Zadok of the sons of Eleazar and Ahimelech of the sons of Ithamar to be in office by course.
And David gathered together all the lords of Israel: the lords of the tribes, the lords of the companies that ministered to the king by course, the lords over the thousands and over the hundreds, and the lords over all the goods and cattle of the king and of his sons, with the chamberlains, warriors and all active men unto Jerusalem.
and of the companies of the priests and Levites that waited by course, and of all workmanship, that should serve for the house of the LORD, and for all vessels that should serve in the house of the LORD.
And when the priests were come out of the holy place - for all the priests that were found sanctified themselves and did not wait by course -
And Solomon put the sorts of priests in companies as David his father had ordered them, unto the offices, and the Levites unto their wait, for to praise and minister before the priests day by day, and the porters by course at every gate. For so had David the man of God commanded.
And Hezekiah set the priests and the Levites in their order to wait by course, every man according to his office whether priest or Levite, for the burnt offerings and peace offerings, and to minister and to thank and to pray in the gates of the lodge of the LORD.
And to the males also that were reckoned from three years and above, among all that went into the house of the LORD day by day, to do service and to wait by course.
Knewest thou the course of heaven, that thou mayest set up the ordinance thereof upon the earth?
which cometh forth as a bridegroom out of his chamber, and rejoiceth as a giant to run his course.
They will not be learned nor understand, but walk on still in darkness; all the foundations of the earth are out of course.
In the time of Herod, the king of Jewry, there was a certain priest named Zacharias, of the course of Abijah. And his wife was of the daughters of Aaron: And her name was Elizabeth.
And it came to pass, as he executed the priest's office before God as his course came,
Then went the devils out of the man, and entered into the swine: And the herd took their course, and ran headlong into the lake, and were choked.
And when John had fulfilled his course, he said, 'Whom ye think that I am? The same am I not, but behold there cometh one after me, whose shoes of his feet I am not worthy to loose.'
Then loosed we forth from Troas, and with a straight course came we to Samothrace, and the next day to Neapolis,
But none of those things move me. Neither is my life dear unto myself; that I might fulfill my course with joy, and the ministration which I have received of the Lord Jesus to testify the gospel of the grace of God.
And it chanced that as soon as we had launched forth, and were departed from them, we came with a straight course unto Cos, and the day following unto the Rhodes, and from thence unto Patara.
When we had full ended the course from Tyre, we arrived at Ptolemais, and saluted the brethren, and abode with them one day.
Perceive ye not how that they which run in a course, run all, yet but one receiveth the reward? So run that ye may obtain.
If any man speak with tongues, let it be two at once - or at the most three at once - and that by course, and let another interpret it:
in the which, in time past, ye walked, according to the course of this world, and after the governor that ruleth in the air, the spirit that now worketh in the children of unbelief,
I have fought a good fight, and have fulfilled my course, and have kept the faith.
No doubt the same that he sayeth, "yet once more," signifieth the removing away of those things which are shaken, as of things which have ended their course: that the things which are not shaken may remain.
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