And one who is escaping cometh and declareth to Abram the Hebrew, and he is dwelling among the oaks of Mamre the Amorite, brother of Eshcol, and brother of Aner, and they are Abram's allies.

save only that which the young men have eaten, and the portion of the men who have gone with me -- Aner, Eshcol, and Mamre -- they take their portion.'

And Joseph hasteth, for his bowels have been moved for his brother, and he seeketh to weep, and entereth the inner chamber, and weepeth there;

and the River hath teemed with frogs, and they have gone up and gone into thy house, and into the inner-chamber of thy bed, and on thy couch, and into the house of thy servants, and among thy people, and into thine ovens, and into thy kneading-troughs;

if by himself he cometh in, by himself he goeth out; if he is owner of a wife, then his wife hath gone out with him;

And when an ox doth gore man or woman, and they have died, the ox is certainly stoned, and his flesh is not eaten, and the owner of the ox is acquitted;

and if the ox is one accustomed to gore heretofore, and it hath been testified to its owner, and he doth not watch it, and it hath put to death a man or woman, the ox is stoned, and its owner also is put to death.

the owner of the pit doth repay, money he doth give back to its owner, and the dead is his.

or, it hath been known that the ox is one accustomed to gore heretofore, and its owner doth not watch it, he certainly repayeth ox for ox, and the dead is his.

an oath of Jehovah is between them both, that he hath not put forth his hand against the work of his neighbour, and its owner hath accepted, and he doth not repay;

but if it is certainly stolen from him, he doth repay to its owner;

And when a man doth ask anything from his neighbour, and it hath been hurt or hath died -- its owner not being with it -- he doth certainly repay;

if its owner is with it, he doth not repay, -- if it is a hired thing, it hath come for its hire.

and this is the matter of the release: Every owner of a loan is to release his hand which he doth lift up against his neighbour, he doth not exact of his neighbour and of his brother, but hath proclaimed a release to Jehovah;

Without bereave doth the sword, And at the inner-chambers -- fear, Both youth and virgin, Suckling with man of grey hair.

and he hath gone out, and his servants have come in, and look, and lo, the doors of the upper chamber are bolted, and they say, 'He is only covering his feet in the inner chamber of the wall.'

And it cometh to pass, after some days, in the days of wheat-harvest, that Samson looketh after his wife, with a kid of the goats, and saith, 'I go in unto my wife, to the inner chamber;' and her father hath not permitted him to go in,

And the ambush is abiding with her in an inner chamber, and she saith unto him, 'Philistines are upon thee, Samson;' and he breaketh the withs as a thread of tow is broken in its smelling fire, and his power hath not been known.

And Delilah taketh thick bands, new ones, and bindeth him with them, and saith unto him, 'Philistines are upon thee, Samson;' and the ambush is abiding in an inner chamber, and he breaketh them from off his arms as a thread.

yea, they come in to the house, and he is lying on his bed, in the inner part of his bed-chamber, and they smite him, and put him to death, and turn aside his head, and they take his head, and go the way of the plain all the night,

And Amnon saith unto Tamar, 'Bring the food into the inner chamber, and I eat from thy hand;' and Tamar taketh the cakes that she hath made, and bringeth in to Amnon her brother, into the inner chamber,

And Bath-Sheba cometh in unto the king, to the inner chamber, and the king is very aged, and Abishag the Shunammite is serving the king:

and he setteth the cherubs in the midst of the inner house, and they spread out the wings of the cherubs, and a wing of the one cometh against the wall, and a wing of the second cherub is coming against the second wall, and their wings are unto the midst of the house, coming wing against wing;

And he buildeth the inner court, three rows of hewn work, and a row of beams of cedar.

and the great court round about is three rows of hewn work, and a row of cedar-beams, even for the inner court of the house of Jehovah, and for the porch of the house.

and the basins, and the snuffers, and the bowls, and the spoons, and the censers, of refined gold, and the hinges for the doors of the inner-house, for the holy of holies, for the doors of the house of the temple, of gold.

And one of his servants saith, 'Nay, my lord, O king, for Elisha the prophet, who is in Israel, declareth to the king of Israel the words that thou speakest in the inner part of thy bed-chamber.'

and thou hast gone in there, and see thou there Jehu son of Jehoshaphat, son of Nimshi, and thou hast gone in, and caused him to rise out of the midst of his brethren, and brought him in to the inner part of an inner-chamber,

and Jehosheba daughter of king Joram, sister of Ahaziah, taketh Joash son of Ahaziah, and stealeth him out of the midst of the sons of the king who are put to death, him and his nurse, in the inner part of the bed-chambers, and they hide him from the presence of Athaliah, and he hath not been put to death,

and from the half tribe of Manasseh, Aner and its suburbs, and Bileam and its suburbs, for the family of the sons of Kohath who are left.

And Jehoshabeath daughter of the king taketh Joash son of Ahaziah, and stealeth him from the midst of the sons of the king who are put to death, and putteth him and his nurse into the inner part of the bed-chambers, and Jehoshabeath daughter of king Jehoram, wife of Jehoiada the priest, because she hath been sister of Ahaziah, hideth him from the face of Athaliah, and she hath not put him to death.

and the priests come in to the inner part of the house of Jehovah to cleanse it, and bring out all the uncleanness that they have found in the temple of Jehovah to the court of the house of Jehovah, and the Levites receive it, to take it out to the brook Kidron without.

All servants of the king, and people of the provinces of the king, do know that any man and woman, who cometh in unto the king, unto the inner court, who is not called -- one law of his is to put them to death, apart from him to whom the king holdeth out the golden sceptre, then he hath lived; and I -- I have not been called to come in unto the king these thirty days.'

And it cometh to pass on the third day, that Esther putteth on royalty, and standeth in the inner-court of the house of the king over-against the house of the king, and the king is sitting on his royal throne, in the royal-house, over-against the opening of the house,

Making Osh, Kesil, and Kimah, And the inner chambers of the south.

From the inner chamber cometh a hurricane, And from scatterings winds -- cold,

Teemed hath their land with frogs, In the inner chambers of their kings.

The ways of Sheol -- her house, Going down unto inner chambers of death!

The words of a tale-bearer are as self-inflicted wounds, And they have gone down to the inner parts of the heart.

The breath of man is a lamp of Jehovah, Searching all the inner parts of the heart.

The bandages of a wound thou removest with the evil, Also the plagues of the inner parts of the heart!

And by knowledge the inner parts are filled, With all precious and pleasant wealth.

The words of a tale-bearer are as self-inflicted wounds, And they have gone down to the inner parts of the heart.

Even in thy mind a king revile not, And in the inner parts of thy bed-chamber Revile not the rich: For a fowl of the heavens causeth the voice to go, And a possessor of wings declareth the word.

Draw me: after thee we run, The king hath brought me into his inner chambers, We do joy and rejoice in thee, We mention thy loves more than wine, Uprightly they have loved thee!

An ox hath known its owner, And an ass the crib of its master, Israel hath not known, My people hath not understood.

Come, My people, enter into thy inner chambers, And shut thy doors behind thee, Hide thyself shortly a moment till the indignation pass over.

And He putteth forth a form of a hand, and taketh me by a lock of my head, and lift me up doth a spirit between the earth and the heavens, and it bringeth me in to Jerusalem in visions of God, unto the opening of the inner gate that is facing the north, where is the seat of the figure of jealousy that is making jealous,

And He saith unto me, 'Hast thou seen, son of man, that which elders of the house of Israel are doing in darkness, each in the inner chambers of his imagery, for they are saying, Jehovah is not seeing us, Jehovah hath forsaken the land?'

And He bringeth me in unto the inner court of the house of Jehovah, and lo, at the opening of the temple of Jehovah, between the porch and the altar, about twenty-five men, their backs toward the temple of Jehovah, and their faces eastward, and they are bowing themselves eastward to the sun.

And the cherubs are standing on the right side of the house, at the going in of the man, and the cloud hath filled the inner court,

And thou, son of man, prophesy, And smite hand on hand, And bent is the sword a third time, The sword of the wounded! It is the sword of the wounded -- the great one, That is entering the inner chamber to them.

and by the front of the gate of the entrance, by the front of the porch of the inner gate, fifty cubits;

and he measureth the breadth from before the lower gate, to the front of the inner court, on the outside, a hundred cubits, eastward and northward.

And the gate of the inner court is over-against the gate at the north and at the east; and he measureth from gate unto gate, a hundred cubits.

and the gate of the inner court is southward, and he measureth from gate unto gate southward, a hundred cubits.

And he bringeth me in unto the inner court by the south gate, and he measureth the south gate according to these measures;

And he bringeth me in unto the inner court eastward, and he measureth the gate according to these measures;

And on the outside of the inner gate are chambers of the singers, in the inner court, that are at the side of the north gate, and their fronts are southward, one at the side of the east gate hath the front northward.

And he hath measured the length of the building unto the front of the separate place that is at its hinder part, and its galleries on this side and on that side, a hundred cubits, and the inner temple and the porches of the court,

over above the opening, and unto the inner-house, and at the outside, and by all the wall all round about within and without by measure.

Over-against the twenty cubits that are to the inner court, and over-against the pavement that is to the outer court, is gallery over-against gallery, in the three storeys.

And at the front of the chambers is a walk of ten cubits in breadth unto the inner part, a way of one cubit, and their openings are at the north.

And he hath finished the measurements of the inner house, and hath brought me forth the way of the gate whose front is eastward, and he hath measured it all round about.

And take me up doth the Spirit, and bringeth me in unto the inner court, and lo, the honour of Jehovah hath filled the house.

And it hath come to pass, in their going in unto the gates of the inner court, linen garments they put on; and no wool cometh up on them in their ministering in the gates of the inner court and within.

And no priest doth drink wine in their coming in unto the inner court.

And in the day of his coming in unto the sanctuary, unto the inner court, to minister in the sanctuary, he bringeth near his sin-offering -- an affirmation of the Lord Jehovah.

and the priest hath taken of the blood of the sin offering, and hath put on the door-post of the house, and on the four corners of the border of the altar, and on the post of the gate of the inner court.

'Thus said the Lord Jehovah: The gate of the inner court that is looking eastward is shut the six days of work, and on the day of rest it is opened, and in the day of the new moon it is opened;

Gather the people, sanctify an assembly, Assemble the aged, Gather infants and sucklings of the breasts, Go out let a bridegroom from his inner chamber, And a bride out of her closet.

'If therefore they may say to you, Lo, in the wilderness he is, ye may not go forth; lo, in the inner chambers, ye may not believe;

because whatever in the darkness ye said, in the light shall be heard: and what to the ear ye spake in the inner-chambers, shall be proclaimed upon the house-tops.

And the owner of the vineyard said, What shall I do? I will send my son -- the beloved, perhaps having seen this one, they will do reverence;

and having cast him outside of the vineyard, they killed him; what, then, shall the owner of the vineyard do to them?

who such a charge having received, did put them to the inner prison, and their feet made fast in the stocks.

that He may give to you, according to the riches of His glory, with might to be strengthened through His Spirit, in regard to the inner man,