And the [two] men (angels) asked Lot, “Have you any others here [in Sodom]—a son-in-law, and your sons, and your daughters? Whomever you have in the city, take them out of here;

So Lot went out and spoke to his sons-in-law, who were [betrothed, and legally promised] to marry his daughters, and said, “Get up, get out of this place, for the Lord is about to destroy this city!” But to his sons-in-law he appeared to be joking.

Then the Philistines said, “Who did this?” And they were told, “Samson, the son-in-law of the Timnite, because he took Samson’s wife and gave her to his [chief] companion [at the wedding feast].” So the Philistines came up and burned her and her father with fire.

On the fourth day they got up early in the morning, and the Levite prepared to leave; but the girl’s father said to his son-in-law, “Strengthen yourself with a piece of bread, and afterward go your way.”

David said to Saul, “Who am I, and what is my life or my father’s family in Israel, that I should be the king’s son-in-law?”

Saul said, “I will give her to him so that she may become a snare (bad influence, source of trouble) to him, and that the hand of the Philistines may be against him.” So Saul said to David for a second time, “You shall be my son-in-law today.”

Then Saul commanded his servants, “Speak to David secretly, saying, ‘Listen, the king delights in you, and all his servants love you; now then, become the king’s son-in-law.’”

So Saul’s servants spoke these words to David. But David said, “Is it a trivial thing in your sight to become a king’s son-in-law, seeing that I am a poor man and insignificant?”

When his servants told David these words, it pleased him to become the king’s son-in-law. Before the time [for the marriage] arrived,

David arose and went, he and his men, and killed two hundred Philistine men, and David brought their foreskins [as proof of death] and presented every one of them to the king, so that he might become the king’s son-in-law. So Saul gave him Michal, his [younger] daughter, as a wife.

Then Ahimelech answered the king, “And who among all your servants is as faithful and trustworthy as David, who is the king’s son-in-law, and who is captain over your guard [and your confidant], and is honored in your house?

He walked in the ways of the house of Ahab and did evil in the sight of the Lord, as did the house of Ahab, for he was a son-in-law of the house of Ahab.

For many in Judah were bound by oath to him because he was the son-in-law of Shecaniah the son of Arah, and his son Jehohanan had married the daughter of Meshullam the son of Berechiah.

One of the sons of Joiada, the son of Eliashib the high priest, was a son-in-law of Sanballat the Horonite, so I chased him away from me.

He had thirty sons, and thirty daughters whom he gave in marriage outside the family, and he brought in thirty daughters [-in-law] from outside for his sons. He judged Israel for seven years.

Then they brought out the king’s son and put the crown on him, and gave him the testimony [a copy of the Mosaic Law] and made him king. And Jehoiada and his sons anointed him and said, “Long live the king!”

They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.”

May he also be to you one who restores life and sustains your old age; for your daughter-in-law, who loves you and is better to you than seven sons, has given birth to him.”

Tamar, Judah’s daughter-in-law, bore him Perez and Zerah. Judah’s sons were five in all.

Now the rest of the people—the priests, the Levites, the gatekeepers, the singers, the temple servants, and all those who had separated themselves from the peoples of the lands to the Law of God, their wives, their sons, their daughters, all those who had knowledge and understanding—

as well as the firstborn of our sons and of our cattle, as is written in the Law, and the firstborn of our herds and flocks, to bring to the house of our God, for the priests who minister in the house of our God.

For this is a rebellious people, lying sons,
Sons who refuse to listen to
The law and instruction of the Lord;

so that He might redeem and liberate those who were under the Law, that we [who believe] might be adopted as sons [as God’s children with all rights as fully grown members of a family].

Then Jethro, his father-in-law, came with Moses’ sons and his wife to [join] Moses in the wilderness where he was camped, at the mountain of God [that is, Mt. Sinai in Horeb].

He sent a message to Moses, “I, your father-in-law Jethro, am coming to you with your wife and her two sons [who are] with her.”

“Command Aaron and his sons, saying, ‘This is the law of the burnt offering: the burnt offering shall remain on the hearth that is on the altar all night until morning and the fire is to be kept burning on the altar.

‘Now this is the law of the grain offering: the sons of Aaron shall present it before the Lord in front of the altar.

“Speak to Aaron and his sons, saying, ‘This is the law of the sin offering: the sin offering shall be killed before the Lord in the [same] place where the burnt offering is killed; it is most holy.

Then Jeshua with his sons and brothers stood united with Kadmiel and his sons, the sons of Judah and the sons of Henadad with their sons and brothers the Levites, to oversee the workmen in the house of God.

To those who are without (outside) the Law, [I became] as one without the Law, though [I am] not without the law of God, but under the law of Christ, so that I might win those who are without law.

Since there were more chief men found among the descendants of Eleazar than among the descendants of Ithamar [because of Eli’s misfortunes, and Saul’s massacre of the priests at Nob], they were divided in this way: sixteen heads of fathers’ households of the descendants of Eleazar and eight of the descendants of Ithamar, corresponding to their fathers’ households.

Believers, do not speak against or slander one another. He who speaks [self-righteously] against a brother or judges his brother [hypocritically], speaks against the Law and judges the Law. If you judge the Law, you are not a doer of the Law but a judge of it.

His sons and his grandsons, his daughters and his granddaughters, and all his descendants he brought with him to Egypt.

For all who have sinned without the Law will also perish without [regard to] the Law, and all who have sinned under the Law will be judged and condemned by the Law.

When Gentiles, who do not have the Law [since it was given only to Jews], do instinctively the things the Law requires [guided only by their conscience], they are a law to themselves, though they do not have the Law.

To the Jews I became as a Jew, so that I might win Jews [for Christ]; to men under the Law, [I became] as one under the Law, though not being under the Law myself, so that I might win those who are under the Law.

For through the Law I died to the Law and its demands on me [because salvation is provided through the death and resurrection of Christ], so that I might [from now on] live to God.

For the Law appoints men as high priests who are weak [frail, sinful, dying men], but the word of the oath [of God], which came after [the institution of] the Law, permanently appoints [as priest] a Son who has been made perfect forever.

For the son dishonors the father and treats him contemptuously,
The daughter rises up [in hostility] against her mother,
The daughter-in-law against her mother-in-law—
A man’s enemies are the men (members) of his own household.

The Jews answered him, “We have a law [regarding blasphemy], and according to that law He should die, because He made Himself out to be the Son of God.”

Take wives and have sons and daughters; take wives for your sons and give your daughters in marriage, that they may bear sons and daughters; multiply there and do not decrease [in number].

Now as for the rest of the sons of Levi: of the sons of Amram: Shubael; of the sons of Shubael: Jehdeiah.

After this, Job lived 140 years, and saw his sons and his grandsons, four generations.

So Moses took some of the anointing oil and some of the blood which was on the altar and sprinkled it on Aaron and his garments, and also on his sons and their garments with him; so Moses consecrated Aaron and his garments, and his sons and his sons’ garments with him.

When Aaron and his sons have finished covering the sanctuary and all its furniture, as the camp sets out, after all that [is done, but not before], the sons of Kohath shall come to carry them [using the poles], so that they do not touch the holy things, and die. These are the things in the Tent of Meeting (tabernacle) which the sons of Kohath are to carry.

Then the Levites arose: Mahath the son of Amasai and Joel the son of Azariah, from the sons of the Kohathites; from the sons of Merari: Kish the son of Abdi, Azariah the son of Jehallelel; from the Gershonites: Joah the son of Zimmah and Eden the son of Joah;

And some of the sons of Judah and some of the sons of Benjamin lived in Jerusalem. From the sons of Judah: Athaiah the son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel, of the sons of Perez;

What shall we say then? Is the Law sin? Certainly not! On the contrary, if it had not been for the Law, I would not have recognized sin. For I would not have known [for example] about coveting [what belongs to another, and would have had no sense of guilt] if the Law had not [repeatedly] said, “You shall not covet.”

but I see a different law and rule of action in the members of my body [in its appetites and desires], waging war against the law of my mind and subduing me and making me a prisoner of the law of sin which is within my members.

For the law of the Spirit of life [which is] in Christ Jesus [the law of our new being] has set you free from the law of sin and of death.

For Christ is the end of the law [it leads to Him and its purpose is fulfilled in Him], for [granting] righteousness to everyone who believes [in Him as Savior].

yet we know that a man is not justified [and placed in right standing with God] by works of the Law, but [only] through faith in [God’s beloved Son,] Christ Jesus. And even we [as Jews] have believed in Christ Jesus, so that we may be justified by faith in Christ and not by works of the Law. By observing the Law no one will ever be justified [declared free of the guilt of sin and its penalty].

For all who depend on the Law [seeking justification and salvation by obedience to the Law and the observance of rituals] are under a curse; for it is written, “Cursed (condemned to destruction) is everyone who does not abide by all things written in the book of the law, so as to practice them.”

Is the Law then contrary to the promises of God? Certainly not! For if a system of law had been given which could impart life, then righteousness (right standing with God) would actually have been based on law.

they went to Gedaliah at Mizpah—Ishmael the son of Nethaniah, Johanan and Jonathan the sons of Kareah, Seraiah the son of Tanhumeth, the sons of Ephai the Netophathite, and Jezaniah the son of the Maacathite, they and their men.

Now Korah the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram the sons of Eliab, and On the son of Peleth, descendants of Reuben, took action,