Thematic Bible: Ambition


Thematic Bible





But let your desires be turned to the more important things given by the Spirit. And now I am pointing out to you an even better way.



Brothers, it is clear to me that I have not come to that knowledge; but one thing I do, letting go those things which are past, and stretching out to the things which are before, I go forward to the mark, even the reward of the high purpose of God in Christ Jesus.



Then Adonijah, the son of Haggith, lifting himself up in pride, said, I will become king; and he made ready his carriages of war and his horsemen, with fifty runners to go before him.

It is true that you have overcome Edom and your heart is uplifted; let that glory be enough for you, and keep in your country; why do you make causes of trouble, putting yourself, and Judah with you, in danger of downfall?

The place of the dead is their house for ever, and their resting-place through all generations; those who come after them give their names to their lands.

For you said in your heart, I will go up to heaven, I will make my seat higher than the stars of God; I will take my place on the mountain of the meeting-place of the gods, in the inmost parts of the north.

Who are you, and by what right have you made for yourself a resting-place here?

A curse on the cruel and false one! the man full of pride, who never has enough; who makes his desires wide as the underworld! he is like death; he is never full, but he makes all nations come to him, getting all peoples together to himself.


In that hour the disciples came to Jesus, saying, Who is greatest in the kingdom of heaven?


But Jesus said to them, You see that the rulers of the Gentiles are lords over them, and their great ones have authority over them.

But let the greatest among you be your servant. And whoever makes himself high will be made low, and whoever makes himself low will be made high.


How great is your fall from heaven, O shining one, son of the morning! How are you cut down to the earth, low among the dead bodies! For you said in your heart, I will go up to heaven, I will make my seat higher than the stars of God; I will take my place on the mountain of the meeting-place of the gods, in the inmost parts of the north. I will go higher than the clouds; I will be like the Most High. read more.
But you will come down to the underworld, even to its inmost parts.

The lover of fighting is a lover of sin: he who makes high his doorway is looking for destruction.

For this cause the Lord has said: Because he is tall, and has put his top among the clouds, and his heart is full of pride because he is so high, I have given him up into the hands of a strong one of the nations; he will certainly give him the reward of his sin, driving him out.


That the pride of the sinner is short, and the joy of the evil-doer but for a minute? Though he is lifted up to the heavens, and his head goes up to the clouds; Like the waste from his body he comes to an end for ever: those who have seen him say, Where is he? read more.
He is gone like a dream, and is not seen again; he goes in flight like a vision of the night. The eye which saw him sees him no longer; and his place has no more knowledge of him.

For a short time they are lifted up; then they are gone; they are made low, they are pulled off like fruit, and like the heads of grain they are cut off.

The place of the dead is their house for ever, and their resting-place through all generations; those who come after them give their names to their lands. But man, like the animals, does not go on for ever; he comes to an end like the beasts. This is the way of the foolish; their silver is for those who come after them, and their children get the pleasure of their gold. (Selah.) read more.
Death will give them their food like sheep; the underworld is their fate and they will go down into it; their flesh is food for worms; their form is wasted away; the underworld is their resting-place for ever. But God will get back my soul; for he will take me from the power of death. (Selah.) Have no fear when wealth comes to a man, and the glory of his house is increased; For at his death, he will take nothing away; his glory will not go down after him. Though he might have pride in his soul in his life-time, and men will give you praise if you do well for yourself, He will go to the generation of his fathers; he will not see the light again. Man, like the animals, does not go on for ever; he comes to an end like the beasts.


How is it possible for you to have faith while you take honour one from another and have no desire for the honour which comes from the only God?

Who puts himself against all authority, lifting himself up over all which is named God or is given worship; so that he takes his seat in the Temple of God, putting himself forward as God.


Now after this, Absalom got for himself a carriage and horses, and fifty runners to go before him. And Absalom got up early, morning after morning, and took his place at the side of the public meeting-place: and when any man had a cause which had to come to the king to be judged, then Absalom, crying out to him, said, What is your town? and he would say, Your servant is of one of the tribes of Israel.

And more than this, Absalom said, If only I was made judge in the land, so that every man who has any cause or question might come to me, and I would give a right decision for him!


And he said to her, What is your desire? She says to him, Let my two sons be seated, the one at your right hand, and the other at your left, in your kingdom.

A curse is on you, Pharisees! for your desires are for the most important seats in the Synagogues and for words of respect said to you in the market-place.


Come, let us go down and take away the sense of their language, so that they will not be able to make themselves clear to one another.



Who puts himself against all authority, lifting himself up over all which is named God or is given worship; so that he takes his seat in the Temple of God, putting himself forward as God.


Now Absalom, before his death, had put up for himself a pillar in the king's valley, naming it after himself; for he said, I have no son to keep my name in memory: and to this day it is named Absalom's pillar.

Now after this, Absalom got for himself a carriage and horses, and fifty runners to go before him. And Absalom got up early, morning after morning, and took his place at the side of the public meeting-place: and when any man had a cause which had to come to the king to be judged, then Absalom, crying out to him, said, What is your town? and he would say, Your servant is of one of the tribes of Israel. And Absalom would say to him, See, your cause is true and right; but no man has been named by the king to give you a hearing. read more.
And more than this, Absalom said, If only I was made judge in the land, so that every man who has any cause or question might come to me, and I would give a right decision for him! And if any man came near to give him honour, he took him by the hand and gave him a kiss. And this Absalom did to everyone in Israel who came to the king to have his cause judged: so Absalom, like a thief, took away the hearts of the men of Israel. Now at the end of four years, Absalom said to the king, Let me go to Hebron and give effect to the oath which I made to the Lord: For while I was living in Geshur in Aram, your servant made an oath, saying, If ever the Lord lets me come back to Jerusalem, I will give him worship in Hebron. And the king said to him, Go in peace. So he got up and went to Hebron. But Absalom at the same time sent watchers through all the tribes of Israel to say, At the sound of the horn you are to say, Absalom is king in Hebron. And with Absalom, at his request, went two hundred men from Jerusalem, who were completely unconscious of his designs. And Absalom sent for Ahithophel the Gilonite, one of David's helpers, from Giloh his town, while he was making the offerings. And the design against David became strong, for more and more people were joined to Absalom. And one came to David and said, The hearts of the men of Israel have gone after Absalom.


Then on that day Haman went out full of joy and glad in heart; but when he saw Mordecai in the king's doorway, and he did not get to his feet or give any sign of fear before him, Haman was full of wrath against Mordecai. But controlling himself, he went to his house; and he sent for his friends and Zeresh, his wife. And he gave them an account of the glories of his wealth, and the number of children he had, and the ways in which he had been honoured by the king, and how he had put him over the captains and servants of the king. read more.
And Haman said further, Truly, Esther the queen let no man but myself come in to the feast which she had made ready for the king; and tomorrow again I am to be her guest with the king. But all this is nothing to me while I see Mordecai the Jew seated by the king's doorway.

So Haman came in. And the king said to him, What is to be done to the man whom the king has delight in honouring? Then the thought came into Haman's mind, Whom, more than myself, would the king have pleasure in honouring? And Haman, answering the king, said, For the man whom the king has delight in honouring, Let them take the robes which the king generally puts on, and the horse on which the king goes, and the crown which is on his head: read more.
And let the robes and the horse be given to one of the king's most noble captains, so that they may put them on the man whom the king has delight in honouring, and let him go on horseback through the streets of the town, with men crying out before him, So let it be done to the man whom the king has delight in honouring.


Because you have taken their goods from great nations, all the rest of the peoples will take your goods from you; because of men's blood and violent acts against the land and the town and all who are living in it. A curse on him who gets evil profits for his family, so that he may put his resting-place on high and be safe from the hand of the wrongdoer!




And he said to her, What is your desire? She says to him, Let my two sons be seated, the one at your right hand, and the other at your left, in your kingdom.


For God sees that on the day when you take of its fruit, your eyes will be open, and you will be as gods, having knowledge of good and evil. And when the woman saw that the tree was good for food, and a delight to the eyes, and to be desired to make one wise, she took of its fruit, and gave it to her husband.


You have sent your servants with evil words against the Lord, and have said, With all my war-carriages I have come up to the top of the mountains, to the inmost parts of Lebanon; its tall cedars will be cut down, and the best trees of its woods; I will come up into his highest places, into his thick woods.


Lord, there is no pride in my heart and my eyes are not lifted up; and I have not taken part in great undertakings, or in things over-hard for me.




A curse on the cruel and false one! the man full of pride, who never has enough; who makes his desires wide as the underworld! he is like death; he is never full, but he makes all nations come to him, getting all peoples together to himself.


Who are you, and by what right have you made for yourself a resting-place here?




And they said, Have the words of the Lord been given to Moses only? have they not come to us? And the Lord took note of it.


They came together against Moses and against Aaron, and said to them, You take overmuch on yourselves, seeing that all the people are holy, every one of them, and the Lord is among them; why then have you put yourselves in authority over the people of the Lord?


How great is your fall from heaven, O shining one, son of the morning! How are you cut down to the earth, low among the dead bodies! For you said in your heart, I will go up to heaven, I will make my seat higher than the stars of God; I will take my place on the mountain of the meeting-place of the gods, in the inmost parts of the north. I will go higher than the clouds; I will be like the Most High. read more.
But you will come down to the underworld, even to its inmost parts.


What is the cause of wars and fighting among you? is it not in your desires which are at war in your bodies? You are burning with desire, and have not your desire, so you put men to death; you are full of envy, and you are not able to get your desire, so you are fighting and making war; you have not your desire, because you do not make request for it.


And there was an argument among them about which of them was the greatest.


They came together against Moses and against Aaron, and said to them, You take overmuch on yourselves, seeing that all the people are holy, every one of them, and the Lord is among them; why then have you put yourselves in authority over the people of the Lord? And Moses, hearing this, went down on his face; And he said to Korah and his band, In the morning the Lord will make clear who are his, and who is holy, and who may come near him: the man of his selection will be caused to come near him. read more.
So do this: let Korah and all his band take vessels for burning perfumes; And put spices on the fire in them before the Lord tomorrow; then the man marked out by the Lord will be holy: you take overmuch on yourselves, you sons of Levi. And Moses said to Korah, Give ear now, you sons of Levi: Does it seem only a small thing to you that the God of Israel has made you separate from the rest of Israel, letting you come near himself to do the work of the House of the Lord, and to take your place before the people to do what has to be done for them; Letting you, and all your brothers the sons of Levi, come near to him? and would you now be priests? So you and all your band have come together against the Lord; and Aaron, who is he, that you are crying out against him? Then Moses sent for Dathan and Abiram, the sons of Eliab: and they said, We will not come up: Is it not enough that you have taken us from a land flowing with milk and honey, to put us to death in the waste land, but now you are desiring to make yourself a chief over us? And more than this, you have not taken us into a land flowing with milk and honey, or given us a heritage of fields and vine-gardens: will you put out the eyes of these men? We will not come up. Then Moses was very angry, and said to the Lord, Give no attention to their offering: not one of their asses have I taken, or done wrong to any of them. And Moses said to Korah, You and all your band are to come before the Lord tomorrow, you and they and Aaron: And let every man take a vessel for burning perfumes, and put sweet spices in them; let every man take his vessel before the Lord, two hundred and fifty vessels; you and Aaron and everyone with his vessel. So every man took his vessel and they put fire in them, with spices, and came to the door of the Tent of meeting with Moses and Aaron. And Korah made all the people come together against them to the door of the Tent of meeting: and the glory of the Lord was seen by all the people. And the Lord said to Moses and Aaron, Come out from among this people, so that I may send sudden destruction on them. Then falling down on their faces they said, O God, the God of the spirits of all flesh, because of one man's sin will your wrath be moved against all the people? And the Lord said to Moses, Say to the people, Come away from the tent of Korah Dathan, and Abiram. So Moses got up and went to Dathan and Abiram, and the responsible men of Israel went with him. And he said to the people, Come away now from the tents of these evil men, without touching anything of theirs, or you may be taken in the punishment of their sins. So on every side they went away from the tent of Korah Dathan, and Abiram: and Dathan and Abiram came out to the door of their tents, with their wives and their sons and their little ones. And Moses said, Now you will see that the Lord has sent me to do all these works, and I have not done them of myself. If these men have the common death of men, or if the natural fate of all men overtakes them, then the Lord has not sent me. But if the Lord does something new, opening the earth to take them in, with everything which is theirs, and they go down living into the underworld, then it will be clear to you that the Lord has not been honoured by these men. And while these words were on his lips, the earth under them was parted in two; And the earth, opening her mouth, took them in, with their families, and all the men who were joined to Korah, and their goods. So they and all theirs went down living into the underworld, and the earth was shut over them, and they were cut off from among the meeting of the people. And all Israel round about them went in flight at their cry, For fear, said they, that we go down into the heart of the earth. Then fire came out from the Lord, burning up the two hundred and fifty men who were offering the perfume.


And they said, Have the words of the Lord been given to Moses only? have they not come to us? And the Lord took note of it. Now the man Moses was more gentle than any other man on earth. And suddenly the Lord said to Moses and Aaron and Miriam, Come out, you three, to the Tent of meeting. And the three of them went out. read more.
And the Lord came down in a pillar of cloud, taking his place at the door of the Tent, and made Aaron and Miriam come before him. And he said, Now give ear to my words: if there is a prophet among you I will give him knowledge of myself in a vision and will let my words come to him in a dream. My servant Moses is not so; he is true to me in all my house: With him I will have talk mouth to mouth, openly and not in dark sayings; and with his eyes he will see the form of the Lord: why then had you no fear of saying evil against my servant Moses? And burning with wrath against them, the Lord went away. And the cloud was moved from over the Tent; and straight away Miriam became a leper, as white as snow: and Aaron, looking at Miriam, saw that she was a leper.


I sent a letter to the church, but Diotrephes, whose desire is ever to have the first place among them, will not have us there.


I sent a letter to the church, but Diotrephes, whose desire is ever to have the first place among them, will not have us there. So if I come, I will keep in mind the things he does, talking against us with evil words: and as if this was not enough, he does not take the brothers into his house, and those who are ready to take them in, he keeps from doing so, putting them out of the church if they do.


You have sent your servants with evil words against the Lord, and have said, With all my war-carriages I have come up to the top of the mountains, to the inmost parts of Lebanon; its tall cedars will be cut down, and the best trees of its woods; I will come up into his highest places, into his thick woods.


Now when Ahithophel saw that his suggestion was not acted on, he got his ass ready, and went back to his house, to the town where he came from, and having put his house in order, he put himself to death by hanging; so he came to his end and was put in the resting-place of his father.


Now Abimelech, the son of Jerubbaal, went to Shechem to his mother's family, and said to them and to all the family of his mother's father, Say now in the ears of all the townsmen of Shechem, Is it better for you to be ruled by all the seventy sons of Jerubbaal or by one man only? And keep in mind that I am your bone and your flesh. So his mother's family said all this about him in the ears of all the townsmen of Shechem: and their hearts were turned to Abimelech, for they said, He is our brother. read more.
And they gave him seventy shekels of silver from the house of Baal-berith, with which Abimelech got the support of a number of uncontrolled and good-for-nothing persons. Then he went to his father's house at Ophrah, and put his brothers, the seventy sons of Jerubbaal, to death on the same stone; however, Jotham, the youngest, kept himself safe by going away to a secret place. And all the townsmen of Shechem and all Beth-millo came together and went and made Abimelech their king, by the oak of the pillar in Shechem.


For God sees that on the day when you take of its fruit, your eyes will be open, and you will be as gods, having knowledge of good and evil. And when the woman saw that the tree was good for food, and a delight to the eyes, and to be desired to make one wise, she took of its fruit, and gave it to her husband.


And Jehoash, king of Israel, sent to Amaziah, king of Judah, saying, The thorn-tree in Lebanon sent to the cedar in Lebanon, saying, Give your daughter to my son for a wife: and a beast from the woodland in Lebanon went by, crushing the thorn under his feet.


Is it not enough that you have taken us from a land flowing with milk and honey, to put us to death in the waste land, but now you are desiring to make yourself a chief over us?




Then Adonijah, the son of Haggith, lifting himself up in pride, said, I will become king; and he made ready his carriages of war and his horsemen, with fifty runners to go before him.




But let your desires be turned to the more important things given by the Spirit. And now I am pointing out to you an even better way.



Brothers, it is clear to me that I have not come to that knowledge; but one thing I do, letting go those things which are past, and stretching out to the things which are before, I go forward to the mark, even the reward of the high purpose of God in Christ Jesus.



Who puts himself against all authority, lifting himself up over all which is named God or is given worship; so that he takes his seat in the Temple of God, putting himself forward as God.

For you said in your heart, I will go up to heaven, I will make my seat higher than the stars of God; I will take my place on the mountain of the meeting-place of the gods, in the inmost parts of the north. I will go higher than the clouds; I will be like the Most High.


For the secret of evil is even now at work: but there is one who is keeping back the evil till he is taken out of the way.


Then Adonijah, the son of Haggith, lifting himself up in pride, said, I will become king; and he made ready his carriages of war and his horsemen, with fifty runners to go before him.

It is true that you have overcome Edom and your heart is uplifted; let that glory be enough for you, and keep in your country; why do you make causes of trouble, putting yourself, and Judah with you, in danger of downfall?

The place of the dead is their house for ever, and their resting-place through all generations; those who come after them give their names to their lands.

For you said in your heart, I will go up to heaven, I will make my seat higher than the stars of God; I will take my place on the mountain of the meeting-place of the gods, in the inmost parts of the north.

Who are you, and by what right have you made for yourself a resting-place here?

A curse on the cruel and false one! the man full of pride, who never has enough; who makes his desires wide as the underworld! he is like death; he is never full, but he makes all nations come to him, getting all peoples together to himself.


And he said, This I will do: I will take down my store-houses and make greater ones, and there I will put all my grain and my goods.

Who says, I will make a wide house for myself, and rooms of great size, and has windows cut out, and has it roofed with cedar and painted with bright red.

The king made answer and said, Is this not great Babylon, which I have made for the living-place of kings, by the strength of my power and for the glory of my honour?

His house has no more strength than a spider's thread, or a watchman's tent.

But he who gives hearing, without doing, is like a man building a house on the earth without a base for it; and when the force of the river came against it, straight away it came down; and the destruction of that house was great.


How is it possible for you to have faith while you take honour one from another and have no desire for the honour which comes from the only God?

Who puts himself against all authority, lifting himself up over all which is named God or is given worship; so that he takes his seat in the Temple of God, putting himself forward as God.


Now after this, Absalom got for himself a carriage and horses, and fifty runners to go before him. And Absalom got up early, morning after morning, and took his place at the side of the public meeting-place: and when any man had a cause which had to come to the king to be judged, then Absalom, crying out to him, said, What is your town? and he would say, Your servant is of one of the tribes of Israel.

And more than this, Absalom said, If only I was made judge in the land, so that every man who has any cause or question might come to me, and I would give a right decision for him!


And he said to her, What is your desire? She says to him, Let my two sons be seated, the one at your right hand, and the other at your left, in your kingdom.

A curse is on you, Pharisees! for your desires are for the most important seats in the Synagogues and for words of respect said to you in the market-place.




And there was an argument among them about which of them was the greatest.


Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain