Thematic Bible




Thematic Bible






But ye, brethren, are not in darkness, that that day should take you as a thief. Ye are all the sons of light, and the sons of the day; we are not of the night, nor of darkness.



and what is the exceeding greatness of his power in us who believe, by the operation of the power of his strength, which operated in the Christ, raising him from the dead and setting him at his own right hand in the heavenly places, far above all principality and power and might and dominion and every name that is named, not only in this age, but also in that which is to come, read more.
And has put all things under his feet and gave him to be the head over all things to the congregation , which is his body, and he is the fullness of her: who fills all things in everyone.

Wives, submit yourselves unto your own husband, as unto the Lord. For the husband is the head of the wife even as the Christ is head of the congregation , and it is he who gives saving health to the body.

giving thanks unto the Father, who has made us worthy to participate in the inheritance of the saints in light, who has delivered us from the power of darkness, and has translated us into the kingdom of his dear Son, in whom we have redemption through his blood, even the remission of sins, read more.
who is the image of the invisible God, the firstborn of every creature; for by him were all things created, that are in the heavens and that are in earth, visible and invisible, whether they are thrones or dominions or principalities or powers: all things were created by him and in him; And he is before all things, and by him all things consist. And he is the head of the body, the congregation , who is the beginning, the firstborn from the dead, that in all things he might have the preeminence. For it pleased the Father that in him should all fullness dwell and by him to reconcile all things unto himself, having made peace through the blood of his cross , whether they are the things in the earth or the things in the heavens.







So also the Christ did not glorify himself to make himself high priest; but he that said unto him, Thou art my Son; today have I begotten thee.







So also the Christ did not glorify himself to make himself high priest; but he that said unto him, Thou art my Son; today have I begotten thee.



And they sing the song of Moses, the slave of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.


And unto the angel of the congregation of the Laodiceans write; Behold, he who saith, Amen, the faithful and true witness, the beginning of the creation of God:



and to make all men see what is the fellowship of the mystery, which from the ages has been hid in God, who created all things by Jesus Christ.

God, having spoken many times and in many ways in time past unto the fathers by the prophets, has in these last times spoken unto us by his Son, whom he has appointed heir of all things, by whom also he made the ages;

In the beginning was the Word, and the Word was with the God, and the Word was God. The same was in the beginning with the God. All things were made by him, and without him was not any thing made that was made. read more.
In him was life, and the life was the light of men. And the light shines in the darkness, and the darkness apprehended it not. There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe. He was not the Light, but was sent to bear witness of the Light. That Word was the true Light, which lightens every man that comes into this world. He was in the world, and the world was made by him, and the world knew him not.

giving thanks unto the Father, who has made us worthy to participate in the inheritance of the saints in light, who has delivered us from the power of darkness, and has translated us into the kingdom of his dear Son, in whom we have redemption through his blood, even the remission of sins, read more.
who is the image of the invisible God, the firstborn of every creature; for by him were all things created, that are in the heavens and that are in earth, visible and invisible, whether they are thrones or dominions or principalities or powers: all things were created by him and in him; And he is before all things, and by him all things consist.


Of course, they willingly ignore that the heavens were created of old and the earth standing out of the water and in the water, by the word of God; by which the world that then was, being overflowed with water, perished; but the heavens, which are now, and the earth are conserved by the same word, kept unto the fire in the day of judgment and of perdition of the ungodly men.





And the fifth angel poured out his vial upon the throne of the beast; and its kingdom was filled with darkness; and they gnawed their tongues for pain,











So also the Christ did not glorify himself to make himself high priest; but he that said unto him, Thou art my Son; today have I begotten thee.


The God of our fathers raised up Jesus, whom ye slew, hanging him on a tree. God has exalted him with his right hand as Prince and Saviour, to give repentance to Israel and forgiveness of sins.

that word, I say, ye know, which was published throughout all Judaea and began from Galilee, after the baptism which John preached, how God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all that were oppressed of the devil, for God was with him. And we are witnesses of all things which he did both in the land of Judea and in Jerusalem, whom they slew hanging him on a tree. read more.
This same one God raised up the third day and showed him openly, not to all the people, but unto witnesses chosen before of God, even to us, who ate and drank with him after he rose from the dead. And he commanded us to preach unto the people and to testify that it is he who is ordained of God to be the Judge of living and dead. Unto him all the prophets give witness, that whosoever believes in him shall receive remission of sins through his name.

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with all spiritual blessings in heavenly things in Christ; according as he has chosen us in him before the foundation of the world, that we should be holy and without blemish before him in charity; having marked out beforehand the way for us to be adopted as sons by Jesus Christ in himself, according to the good pleasure of his will, read more.
to the praise of the glory of his grace, in which he has made us accepted in the beloved; in whom we have redemption through his blood, the forgiveness of sins according to the riches of his grace,

giving thanks unto the Father, who has made us worthy to participate in the inheritance of the saints in light, who has delivered us from the power of darkness, and has translated us into the kingdom of his dear Son, in whom we have redemption through his blood, even the remission of sins,


That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life (for the life is manifested, and we also saw it and bear witness and show unto you that eternal life, which was with the Father and appeared unto us); that which we have seen and heard we declare unto you, that ye also may have communion with us; and truly our communion is with the Father and with his Son Jesus Christ.



giving thanks unto the Father, who has made us worthy to participate in the inheritance of the saints in light, who has delivered us from the power of darkness, and has translated us into the kingdom of his dear Son, in whom we have redemption through his blood, even the remission of sins, read more.
who is the image of the invisible God, the firstborn of every creature; for by him were all things created, that are in the heavens and that are in earth, visible and invisible, whether they are thrones or dominions or principalities or powers: all things were created by him and in him; And he is before all things, and by him all things consist.

Jesus spoke these words and lifted up his eyes to heaven and said, Father, the hour is come; clarify thy Son, that thy Son may also clarify thee, as thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. And this is life eternal, that they might know thee the only true God and Jesus Christ, whom thou hast sent. read more.
I have clarified thee on the earth; I have finished the work which thou didst give me to do. And now, O Father, clarify thou me with thine own self with that clarity which I had with thee before the world was.

In the beginning was the Word, and the Word was with the God, and the Word was God. The same was in the beginning with the God. All things were made by him, and without him was not any thing made that was made. read more.
In him was life, and the life was the light of men.






If ye endure chastening, God deals with you as with sons; for what son is he whom the father does not chasten? But if ye are without chastisement, of which all the sons are partakers, then ye are bastards, and not sons. Furthermore, we have had fathers of our flesh who corrected us, and we gave them reverence; is it not much better to be in subjection to the Father of spirits, and we shall live? read more.
For they verily for a few days chastened us as it seemed good unto them, but he for our profit, that we might be partakers of his holiness.

For this cause I, Paul, the prisoner of Jesus Christ for you Gentiles, if ye have heard of the dispensation of the grace of God which has been given to me in you, how that by revelation he made known unto me the mystery (as I wrote above in a few words, read more.
by which, when ye read, ye may understand my knowledge in the mystery of the Christ), which in other generations was not made known unto the sons of men as it is now revealed unto his holy apostles and prophets in the Spirit, that the Gentiles should be fellow heirs and of the same body and partakers of his promise in the Christ by the gospel,

I say then, Has God cast away his people? No, in no wise. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God has not cast away his people whom he knew beforehand. Know ye not what the scripture says of Elijah? how speaking to God against Israel, he said, Lord, they have killed thy prophets and ruined thine altars; and I am left alone, and they seek my life. read more.
But what did the answer of God say unto him? I have reserved to myself seven thousand men, who have not bowed the knee before Baal. Even so then at this present time also, there is a remnant by the gracious election of God. And if by grace, then is it not by works; otherwise, the grace is no longer grace. But if it is of works, then it is no longer grace; otherwise, the work is no longer work. What then? Israel has not obtained that which he seeks after; but the elect have obtained it, and the rest were blinded (according as it is written, God has given them the spirit of anguish, eyes with which they do not see and ears with which they do not hear) unto this day. And David says, Let their table be turned into a snare and a net and a stumblingblock and a recompense unto them; Let their eyes be darkened that they may not see, and bow down their back always. I say then, Have they stumbled in such a manner that they should fall completely? No, in no wise; but rather through their fall, saving health is come unto the Gentiles to provoke them unto jealousy. And if the fall of them is the riches of the world, and the diminishing of them the riches of the Gentiles, how much more shall their fullness be? For (I call you Gentiles) inasmuch as I am truly the apostle of the Gentiles, my honorable ministry, if in any manner I may provoke my nation to jealousy and cause some of them to be saved. For if the casting away of them is the reconciling of the world, what shall the receiving of them be, but life from the dead? For if the firstfruit is holy, so shall the rest be; and if the root is holy, so shall be the branches. And if some of the branches were broken off, and thou, being a wild olive tree, wert grafted in among them and hath been made participant of the root and of the fatness of the olive tree,

Therefore, my dearly beloved, flee from idolatry. I speak as to wise men; judge ye what I say. The cup of blessing which we bless, is it not the fellowship of the blood of the Christ? The bread which we break, is it not the fellowship of the body of the Christ? read more.
For one loaf of bread means that many are one body, for we are all partakers of that one loaf. Behold Israel after the flesh: are not those who eat of the sacrifices participants of the altar?

For this cause we also, since the day we heard it, do not cease to pray for you, asking that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding, that ye might walk worthy of the Lord, pleasing him in everything, being fruitful in every good work, and growing in the knowledge of God, strengthened with all might, according to the power of his glory unto all patience and longsuffering with joyfulness, read more.
giving thanks unto the Father, who has made us worthy to participate in the inheritance of the saints in light, who has delivered us from the power of darkness, and has translated us into the kingdom of his dear Son, in whom we have redemption through his blood, even the remission of sins,

Let all that are under the yoke of slavery count their own masters worthy of all honour, that the name of God and his doctrine not be blasphemed. And those that have faithful masters, let them not despise them, because they are brethren, but rather serve them better, because they are faithful and beloved, partakers of the benefit. Teach and exhort this.

Beloved, think it not strange when you are tried by fire (which is done to prove you) as though some strange thing happened unto you, but rejoice, inasmuch as ye are partakers of the afflictions of the Christ, so that also in the revelation of his glory, ye may rejoice in triumph. If ye are reproached for the name of Christ, blessed are ye; for the glory and the Spirit of God rests upon you; certainly on their part he is blasphemed, but on your part he is glorified.

Simon Peter, slave and apostle of Jesus Christ, to those that have obtained like precious faith with us in the righteousness of our God and Saviour Jesus Christ: Grace and peace be multiplied unto you in the knowledge of God and of our Lord Jesus, as all things that pertain to life and to godliness are given us of his divine power, through the knowledge of him that has called us by his glory and virtue, read more.
whereby are given unto us exceeding great and precious promises, that by these ye might be made participants of the divine nature, having fled the corruption that is in the world through lust.



And when Balaam saw that it pleased the LORD to bless Israel, he did not go, as the first and second times, to seek for enchantments, but he set his face toward the wilderness;

I know also, my God, that thou dost try the heart, and hast pleasure in uprightness. As for me, in the uprightness of my heart I have willingly offered all these things; and now have I seen with joy that thy people, who are present here, have given willingly unto thee.

giving thanks unto the Father, who has made us worthy to participate in the inheritance of the saints in light, who has delivered us from the power of darkness, and has translated us into the kingdom of his dear Son, in whom we have redemption through his blood, even the remission of sins, read more.
who is the image of the invisible God, the firstborn of every creature; for by him were all things created, that are in the heavens and that are in earth, visible and invisible, whether they are thrones or dominions or principalities or powers: all things were created by him and in him; And he is before all things, and by him all things consist. And he is the head of the body, the congregation , who is the beginning, the firstborn from the dead, that in all things he might have the preeminence. For it pleased the Father that in him should all fullness dwell

Therefore, Jesus also, that he might sanctify the people with his own blood, suffered outside the gate. Let us go forth, therefore, unto him outside the camp, bearing his reproach. For here we have no continuing city, but we seek the one that is coming. read more.
By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips confessing his name. Do not forget to do good and to fellowship; for with such sacrifices God is well pleased.



but now in Christ Jesus ye who at another time were far off are made near by the blood of the Christ. For he is our peace, who of both has made one, breaking down the middle wall of separation, abolishing in his flesh the enmity, which was the law of commandments in the order of rites, to edify in himself the two in one new man, making peace, read more.
and to reconcile both with God by the cross in one body, having slain the enmity thereby;

And all this by God, who reconciled us to himself by Jesus Christ, and gave us the ministry of reconciliation; for certainly God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them and having placed in us the word of reconciliation. Now then we are ambassadors for Christ, as though God did exhort you by us; we beseech you in Christ's name, be ye reconciled to God. read more.
For he has made him to be sin for us, who knew no sin, that we might be made the righteousness of God in him.

For the Christ, when we were yet weak, in his time died for the ungodly. For scarcely for a righteous man will one die, yet peradventure for a good man some would even dare to die. But God increased the price of his charity toward us in that while we were yet sinners the Christ died for us. read more.
Then much more now justified in his blood, we shall be saved from wrath by him. For if, when we were enemies, we were reconciled with God by the death of his Son, much more, now reconciled, we shall be saved by his life. And not only this, but we even glory in God through our Lord Jesus, the Christ, by whom we have now received the reconciliation.

For the law having a shadow of good things to come, and not the very image of the things, can never make perfect those who come by the same sacrifices which they offer year by year continually. Otherwise, they would cease to offer them, because those that sacrifice, once purged, would have no more conscience of sin. But in these sacrifices each year the same remembrance of sins is made. read more.
For the blood of bulls and of goats cannot take away sins. Therefore when he came into the world, he said, Sacrifice and offering thou dost not desire, but a body hast thou prepared me; in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Behold, I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou dost not desire, neither hadst pleasure therein, which are offered by the law; then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second. In this will, we are sanctified through the offering of the body of Jesus, the Christ, once for all. And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins, but this man, after he had offered one sacrifice for sins for ever, is seated at the right hand of God, waiting for that which follows, that is, until his enemies are made his footstool. For by one offering he has perfected for ever those that are sanctified.

giving thanks unto the Father, who has made us worthy to participate in the inheritance of the saints in light, who has delivered us from the power of darkness, and has translated us into the kingdom of his dear Son, in whom we have redemption through his blood, even the remission of sins, read more.
who is the image of the invisible God, the firstborn of every creature; for by him were all things created, that are in the heavens and that are in earth, visible and invisible, whether they are thrones or dominions or principalities or powers: all things were created by him and in him; And he is before all things, and by him all things consist. And he is the head of the body, the congregation , who is the beginning, the firstborn from the dead, that in all things he might have the preeminence. For it pleased the Father that in him should all fullness dwell and by him to reconcile all things unto himself, having made peace through the blood of his cross , whether they are the things in the earth or the things in the heavens. And you, that were in another time alienated and enemies in your mind by wicked works, yet now he has reconciled you in the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight

But we see this same Jesus, crowned with glory and honour, who was made a little lower than the angels for the suffering of death, that he by the grace of God should taste death for every man. For it was expedient that he, for whom are all things and by whom are all things, preparing to bring forth many sons in his glory, should perfect the author of their saving health through sufferings. For both he that sanctifies and those who are sanctified are all of one, for which cause he is not ashamed to call them brethren, read more.
saying, I will declare thy name unto my brethren; in the midst of the congregation I will praise thee. And again, I will put my trust in him. And again, Behold I and the children which God has given me. Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same, that through death he might destroy him that had the empire of death, that is, the devil, and deliver those who through fear of death were all their lifetime subject to slavery. For verily he did not take the angels, but he took the seed of Abraham. Therefore in all things he should be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people.









So also the Christ did not glorify himself to make himself high priest; but he that said unto him, Thou art my Son; today have I begotten thee.