Thematic Bible
Thematic Bible
Body » Jesus Christ being the head of the body (the church)
and what the surpassing greatness of His power toward us who believe, according to the working of the strength of His might, which He wrought in Christ, when He raised Him from the dead, and seated Him at His right hand in the Heavenly places, far above all rule, and authority, and power, and dominion, and every name that is named, not only in this age, but also in that to come; read more.
and He put all things in subjection under His feet, and gave Him as Head over all things to the assembly, which, indeed, is His body, the fulness of Him Who is filling all in all.
and He put all things in subjection under His feet, and gave Him as Head over all things to the assembly, which, indeed, is His body, the fulness of Him Who is filling all in all.
the wives, to their own husbands, as to the Lord; because a husband is head of the wife, as Christ also is Head of the assembly; Himself the Savior of the body.
giving thanks to the Father, Who made us meet for the portion of the inheritance of the saints in light; Who delivered us out of the dominion of darkness, and translated us into the Kingdom of the Son of His love; in Whom we have redemption, the forgiveness of sins; read more.
Who is the image of the invisible God, Primal Source of all creation; because in Him were all things created, in the heavens, and upon the earth, the visible and the invisible, whether thrones, or dominions, or principalities, or powers??ll things have been created through Him, and for Him; and He is before all things, and in Him all things have held together. And He is the Head of the body, the assembly; Who is the Beginning, the First-born from the dead, that in all things He may be preeminent; because it was pleasing that in Him all the fulness should dwell; and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, whether the things on the earth, or the things in the heavens.
Who is the image of the invisible God, Primal Source of all creation; because in Him were all things created, in the heavens, and upon the earth, the visible and the invisible, whether thrones, or dominions, or principalities, or powers??ll things have been created through Him, and for Him; and He is before all things, and in Him all things have held together. And He is the Head of the body, the assembly; Who is the Beginning, the First-born from the dead, that in all things He may be preeminent; because it was pleasing that in Him all the fulness should dwell; and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, whether the things on the earth, or the things in the heavens.
Christ » Received » Redemption through
nor yet through the blood of goats and calves, but through His own blood, entered, once for all, into the Holies, having obtained eternal redemption.
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Christ redeemed us from the curse of the law, having become a curse for us; because it has been written, "Cursed is every one who is hung upon a tree";
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And they sing a new song, saying, "Worthy art Thou to take the book, and to open its seals; because Thou wast slain, and didst redeem to God, by Thy blood, some of every tribe, and tongue, and people, and nation;
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who gave Himself for us, that he might redeem us from all iniquity, and purify for Himself a special people, zealous of good works.
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being justified freely by His grace, through the redemption which is in Christ Jesus;
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But of Him are ye in Christ Jesus, Who was made to us wisdom from God, also righteousness, and holiness, and redemption;
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in Whom we have redemption, the forgiveness of sins;
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knowing that, not with perishable things, with silver or gold, were ye redeemed from your vain course of life handed down from your fathers;
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Creation » Everything being created by the word of God (jesus Christ)
"And to the angel of the assembly in Laodicea write these things," saith the Amen, the Faithful and the True Witness, the Beginning of the creation of God:
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yet to us there is One God, the Father, of Whom are all things, and we for Him; and One Lord Jesus Christ, through Whom are all things, and we through Him.
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and to plainly show what is the dispensation of the mystery which from the ages has been hidden away in God, Who made all things;
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God, having in many parts and many ways spoken, of old, to the fathers in the prophets, at the end of these days spake to us in His Son, Whom He appointed Heir of all things, through Whom also He constituted the ages;
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made through Him, and apart from Him was not even one thing made that has been made. read more.
In Him was Life; and the Life was the light of men. And the light shines in the darkness; and the darkness apprehended it not. There was a man sent from God, whose name was John. The same came for a testimony, that he might testify concerning the Light, that all might believe through him. He was not the Light; but he came, that he might testify concerning the Light. He was the true Light That lighteth every man coming into the world. He was in the world, and the world was made through Him, and the world knew Him not.
In Him was Life; and the Life was the light of men. And the light shines in the darkness; and the darkness apprehended it not. There was a man sent from God, whose name was John. The same came for a testimony, that he might testify concerning the Light, that all might believe through him. He was not the Light; but he came, that he might testify concerning the Light. He was the true Light That lighteth every man coming into the world. He was in the world, and the world was made through Him, and the world knew Him not.
giving thanks to the Father, Who made us meet for the portion of the inheritance of the saints in light; Who delivered us out of the dominion of darkness, and translated us into the Kingdom of the Son of His love; in Whom we have redemption, the forgiveness of sins; read more.
Who is the image of the invisible God, Primal Source of all creation; because in Him were all things created, in the heavens, and upon the earth, the visible and the invisible, whether thrones, or dominions, or principalities, or powers??ll things have been created through Him, and for Him; and He is before all things, and in Him all things have held together.
Who is the image of the invisible God, Primal Source of all creation; because in Him were all things created, in the heavens, and upon the earth, the visible and the invisible, whether thrones, or dominions, or principalities, or powers??ll things have been created through Him, and for Him; and He is before all things, and in Him all things have held together.
By faith we perceive that the ages have been constituted by the word of God, so that what is seen has not arisen out of things that appear.
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For this escapes them willingly, that there were heavens of old, and an earth set together out of water, and through water, by the word of God: through which means the world that then was, being overflowed with water, perished; but the present heavens and the earth, by the same word, have been stored up for fire, being kept unto the day of judgment and perdition of ungodly men.
Forgiveness » The forgiveness of sins coming through the blood of jesus Christ
The God of our fathers raised up Jesus, Whom ye slew, having suspended Him on a tree: This One God exalted as a Prince and Savior, with His right hand, to give repentance to Israel, and remission of sins.
Ye know the word that came throughout all Judaea, after the immersion which John preached; even Jesus of Nazareth, how God anointed Him with the Holy Spirit and with power; Who went about doing good, and healing all that were oppressed by the Devil; because God was with Him. And we are witnesses of all things which He did both in the country of the Jews and in Jerusalem; Whom they also slew, hanging Him on a tree. read more.
Him God raised on the third day, and gave Him to become manifest; not to all the people, but to witnesses before appointed by God??o us who ate and drank with Him after He rose from the dead. And He commanded us to preach to the people, and to fully testify that it is He Who hath been ordained by God Judge of the living and dead. To Him all the prophets testify, that through His Name every one who believes on Him receives remission of sins."
Him God raised on the third day, and gave Him to become manifest; not to all the people, but to witnesses before appointed by God??o us who ate and drank with Him after He rose from the dead. And He commanded us to preach to the people, and to fully testify that it is He Who hath been ordained by God Judge of the living and dead. To Him all the prophets testify, that through His Name every one who believes on Him receives remission of sins."
Blessed be the God and Father of our Lord Jesus Christ, Who blessed us with every spiritual blessing in the heavenly places in Christ; according as He chose us in Him before the founding of a world, that we should be holy and without blemish before Him in love; having predestinated us to the adoption of sons through Jesus Christ to Himself, according to the good pleasure of His will, read more.
to the praise of the glory of His grace, which He graciously bestowed on us in the Beloved; in Whom we have our redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace,
to the praise of the glory of His grace, which He graciously bestowed on us in the Beloved; in Whom we have our redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace,
giving thanks to the Father, Who made us meet for the portion of the inheritance of the saints in light; Who delivered us out of the dominion of darkness, and translated us into the Kingdom of the Son of His love; in Whom we have redemption, the forgiveness of sins;
Jesus Christ » Jesus Christ existing before all things
That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we gazed upon, and our hands handled, concerning the Word of Life (and the Life was manifested, and we have seen, and bear witness, and declare to you The Eternal Life; Who, indeed, was with the Father, and was manifested to us); that which we have seen and heard we declare to you also, that ye also may have fellow-ship with us; and our fellowship also is with the Father, and with His Son Jesus Christ.
Jesus said to them, "Verily, verily, I say to you, before Abraham existed, I am."
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giving thanks to the Father, Who made us meet for the portion of the inheritance of the saints in light; Who delivered us out of the dominion of darkness, and translated us into the Kingdom of the Son of His love; in Whom we have redemption, the forgiveness of sins; read more.
Who is the image of the invisible God, Primal Source of all creation; because in Him were all things created, in the heavens, and upon the earth, the visible and the invisible, whether thrones, or dominions, or principalities, or powers??ll things have been created through Him, and for Him; and He is before all things, and in Him all things have held together.
Who is the image of the invisible God, Primal Source of all creation; because in Him were all things created, in the heavens, and upon the earth, the visible and the invisible, whether thrones, or dominions, or principalities, or powers??ll things have been created through Him, and for Him; and He is before all things, and in Him all things have held together.
Jesus spake these things; and, lifting up His eyes to Heaven, said, "Father, the hour has come; glorify Thy Son, that the Son may glorify Thee; even as Thou gavest Him authority over all flesh, that to all Whom Thou hast given Him He should give eternal life. And this is the eternal life, that they know Thee, the only true God, and Jesus Christ Whom Thou didst send. read more.
I glorified Thee on the earth; having completed the work which Thou hast given Me to do. And, now, Father, glorify Thou Me with Thine Own Self, with the glory which I had with Thee before the world was.
I glorified Thee on the earth; having completed the work which Thou hast given Me to do. And, now, Father, glorify Thou Me with Thine Own Self, with the glory which I had with Thee before the world was.
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made through Him, and apart from Him was not even one thing made that has been made. read more.
In Him was Life; and the Life was the light of men.
In Him was Life; and the Life was the light of men.
Man » Redemption of » Through Christ
nor yet through the blood of goats and calves, but through His own blood, entered, once for all, into the Holies, having obtained eternal redemption.
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Christ redeemed us from the curse of the law, having become a curse for us; because it has been written, "Cursed is every one who is hung upon a tree";
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And they sing a new song, saying, "Worthy art Thou to take the book, and to open its seals; because Thou wast slain, and didst redeem to God, by Thy blood, some of every tribe, and tongue, and people, and nation;
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who gave Himself for us, that he might redeem us from all iniquity, and purify for Himself a special people, zealous of good works.
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being justified freely by His grace, through the redemption which is in Christ Jesus;
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But of Him are ye in Christ Jesus, Who was made to us wisdom from God, also righteousness, and holiness, and redemption;
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in Whom we have redemption, the forgiveness of sins;
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knowing that, not with perishable things, with silver or gold, were ye redeemed from your vain course of life handed down from your fathers;
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Pardon » Is granted » Through the blood of Christ
Whom God set forth as a propitiation, through faith in His blood, for the manifestation of His righteousness, because of the passing over of the formerly-committed sins in the forbearance of God:
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in Whom we have redemption, the forgiveness of sins;
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for this is My blood of the covenant, which is shed in behalf of many for remission of sins.
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Partaking » Who partakes with the lord
For chastening endure ye: God dealeth with you as with sons; for what son is there whom his father chastens not? But, if ye are without chastisement, of which all have become partakers, then are ye bastards, and not sons. Furthermore, we used to have the fathers of our flesh as chasteners, and we reverenced them: shall we not much rather be in subjection to the Father of our spirits, and live? read more.
For they, indeed, for a few days were chastening us, according to what seemed good to them; but He for our profit, that we may partake of His holiness.
For they, indeed, for a few days were chastening us, according to what seemed good to them; but He for our profit, that we may partake of His holiness.
For this cause I, Paul, the prisoner of Christ Jesus in behalf of you gentiles, if, at least, ye heard of the dispensation of the grace of God which was given to me for you, that by revelation was made known to me the mystery, as I wrote before in brief; read more.
respecting which ye can, by reading, perceive my understanding in the mystery of Christ, which in other generations was not made known to the sons of men, as it was now revealed to His holy apostles and prophets in the Spirit; that the gentiles are fellow-heirs, and of the same body, and partners with us of the promise in Christ Jesus through the Gospel;
respecting which ye can, by reading, perceive my understanding in the mystery of Christ, which in other generations was not made known to the sons of men, as it was now revealed to His holy apostles and prophets in the Spirit; that the gentiles are fellow-heirs, and of the same body, and partners with us of the promise in Christ Jesus through the Gospel;
I say, then, did God cast off His people? It could not be! For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God did not cast off His people whom He foreknew. Or know ye not what the Scripture says of Elijah? how he pleads with God against Israel: "Lord, they have killed Thy prophets, they have digged down Thy altars; and I am left alone, and they are seeking my soul." read more.
But what says the answer of God to him? "I left for Myself seven thousand men, who have not bowed the knee to Baal." Even so, then, at this present time also, a remnant, according to an election of grace, has been reserved. But, if by grace, it is no longer of works; otherwise the grace becomes no longer grace. [But, if of works, it is no longer grace; otherwise, the work is no longer work.] What, then? What Israel is seeking for, this he did not obtain; but the election obtained it, and the rest were hardened; as it has been written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this day." And David says, "Let their table be a snare, and a trap, and a stumbling-block, and a recompense to them: let their eyes be darkened, that they may not see, and bow down their back always." I Say, then, did they stumble, that they might fall? It could not be! But by their trespass salvation has come to the gentiles to provoke them to rivalry. Now, if their trespass is the riches of the world, and their loss the riches of the gentiles, how much more their fulness? But I am speaking to you gentiles. Inasmuch, indeed, then, as I am an apostle of the gentiles, I glorify my ministry; if by any means I may excite to rivalry my flesh, and save some of them. For, if the casting away of them is the reconciling of the world, what will the receiving of them be, but life from the dead? And, if the first-fruit is holy, so also is the lump; and, if the root is holy, so also are the branches. And, if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became a joint-partaker of the root and of the fatness of the Olive tree;
But what says the answer of God to him? "I left for Myself seven thousand men, who have not bowed the knee to Baal." Even so, then, at this present time also, a remnant, according to an election of grace, has been reserved. But, if by grace, it is no longer of works; otherwise the grace becomes no longer grace. [But, if of works, it is no longer grace; otherwise, the work is no longer work.] What, then? What Israel is seeking for, this he did not obtain; but the election obtained it, and the rest were hardened; as it has been written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this day." And David says, "Let their table be a snare, and a trap, and a stumbling-block, and a recompense to them: let their eyes be darkened, that they may not see, and bow down their back always." I Say, then, did they stumble, that they might fall? It could not be! But by their trespass salvation has come to the gentiles to provoke them to rivalry. Now, if their trespass is the riches of the world, and their loss the riches of the gentiles, how much more their fulness? But I am speaking to you gentiles. Inasmuch, indeed, then, as I am an apostle of the gentiles, I glorify my ministry; if by any means I may excite to rivalry my flesh, and save some of them. For, if the casting away of them is the reconciling of the world, what will the receiving of them be, but life from the dead? And, if the first-fruit is holy, so also is the lump; and, if the root is holy, so also are the branches. And, if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became a joint-partaker of the root and of the fatness of the Olive tree;
Wherefore, my beloved, flee from idolatry. I am speaking as to wise men; judge ye what I say. The cup of blessing which we bless, is it not a partaking of the blood of Christ? The bread which we break, is it not a partaking of the body of Christ? read more.
because we, the many, are one bread, one body; for we all partake of the one bread. Behold Israel according to the flesh: are not those who eat the sacrifices partakers of the altar?
because we, the many, are one bread, one body; for we all partake of the one bread. Behold Israel according to the flesh: are not those who eat the sacrifices partakers of the altar?
For this cause we also, since the day we heard it, cease not praying for you, and asking that ye may be filled with the full knowledge of His will, in all wisdom and spiritual understanding, to walk worthily of the Lord to all pleasing, bearing fruit in every good work, and growing in the knowledge of God; strengthened with all power, according to the might of His glory, unto all patience and long-suffering with joy; read more.
giving thanks to the Father, Who made us meet for the portion of the inheritance of the saints in light; Who delivered us out of the dominion of darkness, and translated us into the Kingdom of the Son of His love; in Whom we have redemption, the forgiveness of sins;
giving thanks to the Father, Who made us meet for the portion of the inheritance of the saints in light; Who delivered us out of the dominion of darkness, and translated us into the Kingdom of the Son of His love; in Whom we have redemption, the forgiveness of sins;
Let as many as are slaves under a yoke account their own masters worthy of all honor, that the name of God and the teaching be not blasphemed. And let those having believing masters not despise them, because they are brethren; but let them serve them the more, because they are faithful and beloved, who are partakers of the benefit. These things teach and exhort.
Beloved, be not surprised at the fiery-test taking place among you to prove you, as though a strange thing happened to you; but, in so far as ye share in Christ's sufferings, rejoice; that at the revelation of His glory also ye may rejoice with exceeding joy. If ye are reproached in Christ's name, happy are ye, because the Spirit of glory and that of God rests upon you.
Simon Peter, a slave and apostle of Jesus Christ, to those who obtained an equally precious faith with us, in the righteousness of our God and Savior Jesus Christ: grace to you, and peace be multiplied in a full knowledge of God and of Jesus our Lord; since His divine power has given to us all things pertaining to life and godliness, through the full knowledge of Him Who called us through His glory and virtue; read more.
through which have been given to us very great and precious promises, that through these ye may become partakers of the divine nature, having escaped from the corruption that is in the world in lust:
through which have been given to us very great and precious promises, that through these ye may become partakers of the divine nature, having escaped from the corruption that is in the world in lust:
Pleasure » What is pleasing to the lord
Children, obey your parents in all things; for this is well pleasing in the Lord.
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giving thanks to the Father, Who made us meet for the portion of the inheritance of the saints in light; Who delivered us out of the dominion of darkness, and translated us into the Kingdom of the Son of His love; in Whom we have redemption, the forgiveness of sins; read more.
Who is the image of the invisible God, Primal Source of all creation; because in Him were all things created, in the heavens, and upon the earth, the visible and the invisible, whether thrones, or dominions, or principalities, or powers??ll things have been created through Him, and for Him; and He is before all things, and in Him all things have held together. And He is the Head of the body, the assembly; Who is the Beginning, the First-born from the dead, that in all things He may be preeminent; because it was pleasing that in Him all the fulness should dwell;
Who is the image of the invisible God, Primal Source of all creation; because in Him were all things created, in the heavens, and upon the earth, the visible and the invisible, whether thrones, or dominions, or principalities, or powers??ll things have been created through Him, and for Him; and He is before all things, and in Him all things have held together. And He is the Head of the body, the assembly; Who is the Beginning, the First-born from the dead, that in all things He may be preeminent; because it was pleasing that in Him all the fulness should dwell;
Wherefore, Jesus also, that He might sanctify the people through His own blood, suffered without the gate. Therefore, let us go forth to Him without the camp, bearing His reproach; For we have not here an abiding city, but we are seeking for the one about to come. read more.
Through Him, therefore, let us offer up a sacrifice of praise to God continually; that is, the fruit of our lips making confession to His name. But, of well-doing, and contributing, be not forgetful; for with such sacrifices God is well-pleased.
Through Him, therefore, let us offer up a sacrifice of praise to God continually; that is, the fruit of our lips making confession to His name. But, of well-doing, and contributing, be not forgetful; for with such sacrifices God is well-pleased.
Reconciliation » Jesus Christ reconciling man to God
because Christ also suffered for sins once, a Righteous One in behalf of the unrighteous, that He might bring us to God, being put to death in flesh, but made alive in the Spirit,
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But now, in Christ Jesus, ye who were once afar off were made nigh in the blood of Christ. For He is our peace, Who made both one, and broke down the middle wall of the partition, having abolished in His flesh the enmity, even the law of commandments expressed in decrees, that He might make the two one new man in Himself, making peace, read more.
and might reconcile both in one body to God through the cross, having slain the enmity thereby;
and might reconcile both in one body to God through the cross, having slain the enmity thereby;
But all things are of God, Who reconciled us to Himself through Christ, and gave to us the ministry of reconciliation; how that God was in Christ, reconciling the world to Himself, not reckoning to them their trespasses, and having put in us the word of reconciliation. On behalf of Christ, therefore, we are ambassadors, as though God were beseeching through us, we entreat you on behalf of Christ, be ye reconciled to God read more.
Him Who knew no sin He made to be sin on our behalf, that we may become God's righteousness in Him.
Him Who knew no sin He made to be sin on our behalf, that we may become God's righteousness in Him.
For, while we were yet weak, Christ, in due season, died for the ungodly. For scarcely for a righteous man will one die; for, peradventure, in behalf of a good man, some one even dares to die. But God commendeth His own love toward us, in that, while we were yet sinners, Christ died for us. read more.
Much more, therefore, being now justified by His blood, shall we be saved from the wrath of God through Him. For if, while we were enemies, we were reconciled to God through the death of His Son; much more, having been reconciled, shall we be saved by His life; and not only so, but we are rejoicing in God through our Lord Jesus Christ, through Whom we now received the reconciliation.
Much more, therefore, being now justified by His blood, shall we be saved from the wrath of God through Him. For if, while we were enemies, we were reconciled to God through the death of His Son; much more, having been reconciled, shall we be saved by His life; and not only so, but we are rejoicing in God through our Lord Jesus Christ, through Whom we now received the reconciliation.
For the law, having a shadow of the good things to come, not the very likeness of the things, can never, with the same sacrifices, which they offer year by year continually, perfect those who come to them; else would they not have ceased to be offered? because the worshipers, having been cleansed once for all, would have had no more conscience of sins. But in these sacrifices there is a remembrance of sins year by year; read more.
for it is impossible that the blood of bulls and of goats should take away sins. Wherefore, coming into the world, He saith, "Sacrifice and offering Thou didst not wish, but a body didst Thou prepare for Me; in whole burnt-offerings and sacrifices for sin Thou hadst no pleasure. Then said I, 'Lo, I come (in the volume of the book it has been written concerning Me), to do Thy will, O God.'" Saving above, "Sacrifices and offerings and whole burnt-offerings and offerings for sin," Thou didst not wish; neither hadst pleasure therein, which, indeed, are offered according to the law; then hath He said, "Lo, I have come to do Thy will." He taketh away the first, that He may establish the second: in which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest, indeed, stands daily ministering, and ofttimes offering the same sacrifices, which can never take away sins; but This Man, having offered one sacrifice for sins forever, sat down on the right hand of God; from henceforth awaiting until His foes shall be placed as a footstool for His feet. For by one offering He hath perfected forever those who are being sanctified.
for it is impossible that the blood of bulls and of goats should take away sins. Wherefore, coming into the world, He saith, "Sacrifice and offering Thou didst not wish, but a body didst Thou prepare for Me; in whole burnt-offerings and sacrifices for sin Thou hadst no pleasure. Then said I, 'Lo, I come (in the volume of the book it has been written concerning Me), to do Thy will, O God.'" Saving above, "Sacrifices and offerings and whole burnt-offerings and offerings for sin," Thou didst not wish; neither hadst pleasure therein, which, indeed, are offered according to the law; then hath He said, "Lo, I have come to do Thy will." He taketh away the first, that He may establish the second: in which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest, indeed, stands daily ministering, and ofttimes offering the same sacrifices, which can never take away sins; but This Man, having offered one sacrifice for sins forever, sat down on the right hand of God; from henceforth awaiting until His foes shall be placed as a footstool for His feet. For by one offering He hath perfected forever those who are being sanctified.
giving thanks to the Father, Who made us meet for the portion of the inheritance of the saints in light; Who delivered us out of the dominion of darkness, and translated us into the Kingdom of the Son of His love; in Whom we have redemption, the forgiveness of sins; read more.
Who is the image of the invisible God, Primal Source of all creation; because in Him were all things created, in the heavens, and upon the earth, the visible and the invisible, whether thrones, or dominions, or principalities, or powers??ll things have been created through Him, and for Him; and He is before all things, and in Him all things have held together. And He is the Head of the body, the assembly; Who is the Beginning, the First-born from the dead, that in all things He may be preeminent; because it was pleasing that in Him all the fulness should dwell; and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, whether the things on the earth, or the things in the heavens. And you, being in time past alienated and enemies in your mind in evil works, yet now did He reconcile in the body of His flesh through death, to present you holy, and without blemish, and irreproachable, before Him;
Who is the image of the invisible God, Primal Source of all creation; because in Him were all things created, in the heavens, and upon the earth, the visible and the invisible, whether thrones, or dominions, or principalities, or powers??ll things have been created through Him, and for Him; and He is before all things, and in Him all things have held together. And He is the Head of the body, the assembly; Who is the Beginning, the First-born from the dead, that in all things He may be preeminent; because it was pleasing that in Him all the fulness should dwell; and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, whether the things on the earth, or the things in the heavens. And you, being in time past alienated and enemies in your mind in evil works, yet now did He reconcile in the body of His flesh through death, to present you holy, and without blemish, and irreproachable, before Him;
But we behold Him Who was made a little lower than angels, Jesus, on account of the suffering of death, crowned with glory and honor, that, by the grace of God, He might taste death for every one. For it was becoming Him, on Whose account are all things, and through Whom are all things, in bringing many sons unto glory, to perfect, through suffering, the Captain of their salvation. For both He Who sanctifieth and those who are sanctified are all of One; for which cause He is not ashamed to call them brethren, read more.
saying, "I will declare Thy name to my brethren; in the midst of an assembly will I sing praise to Thee." And again, "I will put my trust in Him." And again, "Behold, I and the children whom God gave me." Since, therefore, the children have partaken of blood and flesh, He Himself also in like manner took part of the same; that, through death, He might bring to nought him who had the power of death, that is, the Devil; and might release all those who, through fear of death, were all their lifetime subject to bondage. For surely He doth not succor angels, but He succoreth Abraham's seed. Wherefore, it behooved Him in all things to be made like His brethren, that He might become a merciful and faithful High Priest in the things pertaining to God, to make propitiation for the sins of the people;
saying, "I will declare Thy name to my brethren; in the midst of an assembly will I sing praise to Thee." And again, "I will put my trust in Him." And again, "Behold, I and the children whom God gave me." Since, therefore, the children have partaken of blood and flesh, He Himself also in like manner took part of the same; that, through death, He might bring to nought him who had the power of death, that is, the Devil; and might release all those who, through fear of death, were all their lifetime subject to bondage. For surely He doth not succor angels, but He succoreth Abraham's seed. Wherefore, it behooved Him in all things to be made like His brethren, that He might become a merciful and faithful High Priest in the things pertaining to God, to make propitiation for the sins of the people;
Redemption » God the author of » Through Christ
nor yet through the blood of goats and calves, but through His own blood, entered, once for all, into the Holies, having obtained eternal redemption.
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Christ redeemed us from the curse of the law, having become a curse for us; because it has been written, "Cursed is every one who is hung upon a tree";
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And they sing a new song, saying, "Worthy art Thou to take the book, and to open its seals; because Thou wast slain, and didst redeem to God, by Thy blood, some of every tribe, and tongue, and people, and nation;
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who gave Himself for us, that he might redeem us from all iniquity, and purify for Himself a special people, zealous of good works.
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being justified freely by His grace, through the redemption which is in Christ Jesus;
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But of Him are ye in Christ Jesus, Who was made to us wisdom from God, also righteousness, and holiness, and redemption;
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in Whom we have redemption, the forgiveness of sins;
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knowing that, not with perishable things, with silver or gold, were ye redeemed from your vain course of life handed down from your fathers;
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Redemption » Procures for us » Forgiveness of sin
in Whom we have our redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace,
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in Whom we have redemption, the forgiveness of sins;
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