Thematic Bible
Thematic Bible
Access to God » Admission into God's presence
I am the door; by me if any one enters in he shall be saved, and go in and out, and find pasturage.
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Jesus said to him, I am the way, and the truth, and the life. No one comes to the Father except by me.
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through whom also we have been introduced into this grace in which we stand, and rejoice in the hope of the glory of God.
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for through him we both have access by one spirit to the Father.
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in whom we have boldness and access with confidence through faith in him.
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HAVING therefore, brothers, confidence in respect to the entrance into the sanctuary by the blood of Jesus,
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for the eyes of the Lord are on the righteous and his ears attend to their prayer, but the face of the Lord is against them that do evil.
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I know your works; behold, I have placed before you an opened door, which no man can shut; because you have a little power, and kept my word, and did not deny my name.
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Access to God » Is by the holy ghost
for through him we both have access by one spirit to the Father.
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exclusion Admission » Admission into God's presence
I am the door; by me if any one enters in he shall be saved, and go in and out, and find pasturage.
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Jesus said to him, I am the way, and the truth, and the life. No one comes to the Father except by me.
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through whom also we have been introduced into this grace in which we stand, and rejoice in the hope of the glory of God.
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for through him we both have access by one spirit to the Father.
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in whom we have boldness and access with confidence through faith in him.
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HAVING therefore, brothers, confidence in respect to the entrance into the sanctuary by the blood of Jesus,
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for the eyes of the Lord are on the righteous and his ears attend to their prayer, but the face of the Lord is against them that do evil.
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I know your works; behold, I have placed before you an opened door, which no man can shut; because you have a little power, and kept my word, and did not deny my name.
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Christ, the mediator » In virtue of his atonement
and to Jesus the mediator of the new covenant, and to a sprinkled blood which speaks better than Abel.
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And for this cause he is the mediator of the new covenant, that death having been for a redemption of transgressions [transgressors] under the first covenant, the called might receive the promise of the eternal inheritance.
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but now, in Christ Jesus you who were formerly far off have been made nigh by the blood of Christ. For he is our peace, who made both one and broke down the middle wall of partition, the enmity, and abolished by his flesh the law of commandments [consisting] of ordinances, that of the two he might create in himself one new man, making peace, read more.
and reconcile both in one body to God through the cross, having destroyed the enmity by it. And he came and preached the good news of peace to you who were far off, and peace to those nigh, for through him we both have access by one spirit to the Father.
and reconcile both in one body to God through the cross, having destroyed the enmity by it. And he came and preached the good news of peace to you who were far off, and peace to those nigh, for through him we both have access by one spirit to the Father.
Church » Unity of
that the gentiles are co-heirs and of the same body and joint partakers of the promise in Christ Jesus through the gospel,
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There is one body, and one spirit, as you also are called in one hope of your call; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.
And I am no longer in the world, and these are in the world, and I come to thee. Holy Father, keep in thy name those whom thou hast given me, that they may be one as we also are.
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And let the peace of Christ rule in your hearts, for which you have been called in one body; and be thankful.
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For we, being many, are one bread, one body; for we all partake of the one bread.
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There is neither Jew nor Greek, there is neither servant nor freeman, there is neither male nor female; for you are all one in Christ Jesus.
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And other sheep I have which are not of this fold; and them I must lead, and they shall hear my voice, and there shall be one flock, one shepherd.
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that all may be one, as thou, Father, art in me, and I in thee, that they also may be one in us, that the world may believe that thou hast sent me. And the glory which thou hast given me I have given them, that they may be one as we are one, I in them, and thou in me, that they may be perfected into one, that the world may know that thou hast sent me and hast loved them as thou hast loved me.
For as we have many members in one body, and all the members have not the same office, so we, the many, are one body in Christ, and each one members one of another;
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and there are diversities of services and the same Lord;
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For as the body is one and has many members, and all the members of the body being many are one body, so also is Christ; for we have all been baptized with one Spirit in one body, whether Jews or Greeks, whether servants or freemen, and have all been made to drink one Spirit. For the body also is not one member but many. read more.
If the foot says, Because I am not a hand, I am not of the body, is it therefore not of the body? and if the ear says, Because I am not an eye, I am not of the body, is it therefore not of the body? If the whole body was an eye, where would be the hearing? If the whole was a hearing, where would be the smelling? But now God has placed the members each one of them in the body, as he pleased. But if all were one member, where would be the body? But now there are many members, but one body. The eye cannot say to the hand, I have no need of you, or again, the head to the feet, I have no need of you; but much more those members of the body which seem to be weak are necessary, and those which we esteem to be less honorable members of the body, on these we bestow more abundant honor, and our uncomely members have more abundant comeliness, for our comely ones have no need. But God has commingled the body, giving more abundant honor to that part which was lacking, that there should be no schism in the body, but that the members should have the same care one for another. And if one member suffers, all the members suffer with it; and if one member is glorified, all the members rejoice with it. And you are a body of Christ, and members in particular.
If the foot says, Because I am not a hand, I am not of the body, is it therefore not of the body? and if the ear says, Because I am not an eye, I am not of the body, is it therefore not of the body? If the whole body was an eye, where would be the hearing? If the whole was a hearing, where would be the smelling? But now God has placed the members each one of them in the body, as he pleased. But if all were one member, where would be the body? But now there are many members, but one body. The eye cannot say to the hand, I have no need of you, or again, the head to the feet, I have no need of you; but much more those members of the body which seem to be weak are necessary, and those which we esteem to be less honorable members of the body, on these we bestow more abundant honor, and our uncomely members have more abundant comeliness, for our comely ones have no need. But God has commingled the body, giving more abundant honor to that part which was lacking, that there should be no schism in the body, but that the members should have the same care one for another. And if one member suffers, all the members suffer with it; and if one member is glorified, all the members rejoice with it. And you are a body of Christ, and members in particular.
For you are all children of God by the faith in Jesus Christ; for as many of you as are baptized in Christ, have put on Christ. There is neither Jew nor Greek, there is neither servant nor freeman, there is neither male nor female; for you are all one in Christ Jesus.
in respect to the dispensation of the fullness of times, to bring all things into one in Christ, the things which are in heaven and the things which are on earth, in him
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For he is our peace, who made both one and broke down the middle wall of partition, the enmity, and abolished by his flesh the law of commandments [consisting] of ordinances, that of the two he might create in himself one new man, making peace, and reconcile both in one body to God through the cross, having destroyed the enmity by it. read more.
And he came and preached the good news of peace to you who were far off, and peace to those nigh, for through him we both have access by one spirit to the Father. Therefore you are no longer strangers and foreigners, but you are fellow-citizens of the saints and of the family of God,
And he came and preached the good news of peace to you who were far off, and peace to those nigh, for through him we both have access by one spirit to the Father. Therefore you are no longer strangers and foreigners, but you are fellow-citizens of the saints and of the family of God,
by which all the building being fitted together grows into a holy temple in the Lord,
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of whom all the family in heaven and on earth is named,
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for the perfecting of the saints, for the work of the ministry, for the edification of the body of Christ, till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ,
by whom all the body being joined together and compacted by the supply of every joint, according to the proportionate operation of every part, makes increase of the body to the edification of itself in love.
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Wherefore, laying aside lying let every one speak the truth to his neighbor, for we are members one of another.
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where there are not Greek and Jew, circumcision and uncircumcision, Barbarian, Scythian, servant, freeman, but Christ is all things and in all.
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so we, the many, are one body in Christ, and each one members one of another;
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For as the body is one and has many members, and all the members of the body being many are one body, so also is Christ;
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There is one body, and one spirit, as you also are called in one hope of your call;
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Prayer » Private, of Christ » Access in
I am the door; by me if any one enters in he shall be saved, and go in and out, and find pasturage.
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Jesus said to him, I am the way, and the truth, and the life. No one comes to the Father except by me.
Verse Concepts
through whom also we have been introduced into this grace in which we stand, and rejoice in the hope of the glory of God.
Verse Concepts
for through him we both have access by one spirit to the Father.
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in whom we have boldness and access with confidence through faith in him.
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HAVING therefore, brothers, confidence in respect to the entrance into the sanctuary by the blood of Jesus,
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for the eyes of the Lord are on the righteous and his ears attend to their prayer, but the face of the Lord is against them that do evil.
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I know your works; behold, I have placed before you an opened door, which no man can shut; because you have a little power, and kept my word, and did not deny my name.
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Prayer » To be offered » Through Christ
for through him we both have access by one spirit to the Father.
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HAVING therefore, brothers, confidence in respect to the entrance into the sanctuary by the blood of Jesus,
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Reconciliation » Between God and man
Having been justified therefore by faith, we have peace with God through our Lord Jesus Christ,
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For if when enemies we were reconciled to God through the death of his Son, much more having become reconciled we shall be saved in his life.
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and through him to reconcile all things to himself, making peace through the blood of his cross, through him, whether things on the earth or things in the heavens. And you, formerly alienated and enemies in mind by evil works, he has now reconciled by the body of his flesh through death, to present you holy and without blame and without fault before him,
Whence he ought in all things to be assimilated to the brothers, that he may be a merciful and faithful chief priest as to things relating to God, to make propitiation for the sins of the people.
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And all things are of God, who has reconciled us to himself by Jesus Christ, and given us the ministry of the reconciliation, to wit, that God was in Christ reconciling the world to himself, not imputing to them their offenses, and has given to us the word of reconciliation. We are embassadors therefore for Christ, as though God besought you by us; we pray you, for Christ, be reconciled to God. read more.
For he made him who knew no sin to be sin for us, that we might become God's righteousness in him.
For he made him who knew no sin to be sin for us, that we might become God's righteousness in him.
For if their falling away is the reconciling of the world, what will their recovery be but life from the dead?
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the enmity, and abolished by his flesh the law of commandments [consisting] of ordinances, that of the two he might create in himself one new man, making peace, and reconcile both in one body to God through the cross, having destroyed the enmity by it. And he came and preached the good news of peace to you who were far off, and peace to those nigh, read more.
for through him we both have access by one spirit to the Father.
for through him we both have access by one spirit to the Father.
Reconciliation with God » Effects of » Access to God
through whom also we have been introduced into this grace in which we stand, and rejoice in the hope of the glory of God.
Verse Concepts
for through him we both have access by one spirit to the Father.
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Unity » Jesus Christ uniting people
but now, in Christ Jesus you who were formerly far off have been made nigh by the blood of Christ. For he is our peace, who made both one and broke down the middle wall of partition, the enmity, and abolished by his flesh the law of commandments [consisting] of ordinances, that of the two he might create in himself one new man, making peace, read more.
and reconcile both in one body to God through the cross, having destroyed the enmity by it. And he came and preached the good news of peace to you who were far off, and peace to those nigh, for through him we both have access by one spirit to the Father.
and reconcile both in one body to God through the cross, having destroyed the enmity by it. And he came and preached the good news of peace to you who were far off, and peace to those nigh, for through him we both have access by one spirit to the Father.
This parable spoke Jesus to them, but they knew not what the words which he spoke to them meant. Then said Jesus to them again, I tell you most truly, I am the door of the sheep. All who came before me are thieves and robbers; but the sheep have not heard them. read more.
I am the door; by me if any one enters in he shall be saved, and go in and out, and find pasturage. The thief comes not, except to steal, and kill, and destroy; I came that they may have life, and have it abundantly. I am the good shepherd. The good shepherd gives his life for the sheep. But the hired servant, and one who is not a shepherd, who does not own the sheep, sees the wolf coming, and leaves the sheep and flees, and the wolf seizes and scatters them; for he is a hired servant and cares not for the sheep. I am the good shepherd, and I know mine and mine know me, as the Father knows me and I know the Father; and I give my life for the sheep. And other sheep I have which are not of this fold; and them I must lead, and they shall hear my voice, and there shall be one flock, one shepherd.
I am the door; by me if any one enters in he shall be saved, and go in and out, and find pasturage. The thief comes not, except to steal, and kill, and destroy; I came that they may have life, and have it abundantly. I am the good shepherd. The good shepherd gives his life for the sheep. But the hired servant, and one who is not a shepherd, who does not own the sheep, sees the wolf coming, and leaves the sheep and flees, and the wolf seizes and scatters them; for he is a hired servant and cares not for the sheep. I am the good shepherd, and I know mine and mine know me, as the Father knows me and I know the Father; and I give my life for the sheep. And other sheep I have which are not of this fold; and them I must lead, and they shall hear my voice, and there shall be one flock, one shepherd.