Thematic Bible
Thematic Bible
Adoption » Is by faith
Know then that they that are on the principle of faith, these are Abraham's sons;
for ye are all God's sons by faith in Christ Jesus.
Children » Lambs of the fold » Of God
for ye are all God's sons by faith in Christ Jesus.
Blessed the peace-makers, for they shall be called sons of God.
The Spirit itself bears witness with our spirit, that we are children of God.
and not for the nation only, but that he should also gather together into one the children of God who were scattered abroad.
for neither can they die any more, for they are equal to angels, and are sons of God, being sons of the resurrection.
that the creature itself also shall be set free from the bondage of corruption into the liberty of the glory of the children of God.
And it shall be, in the place where it was said to them, Ye are not my people, there shall they be called Sons of the living God.
In this are manifest the children of God and the children of the devil. Whoever does not practise righteousness is not of God, and he who does not love his brother.
Verse Concepts
Born Again, Results OfChildren Of GodChildren, Figurative SenseInjustice, Nature And Source OfKnowing God, Effects OfRighteousness, As FaithNames And Titles For The ChristianSpiritual AdoptionBelievers As Sons Of GodChildren Of EvilDistinguishingChildren Of The DevilContinuing In SinUnlovingWithout Goda new beginningGod's Love For UsDeath Of A ChildThe Devil
Hereby know we that we love the children of God, when we love God and keep his commandments.
Church » Unity of
that they who are of the nations should be joint heirs, and a joint body, and joint partakers of his promise in Christ Jesus by the glad tidings;
There is one body and one Spirit, as ye have been also called in one hope of your calling; one Lord, one faith, one baptism; one God and Father of all, who is over all, and through all, and in us all.
And I am no longer in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one as we.
And let the peace of Christ preside in your hearts, to which also ye have been called in one body, and be thankful.
Because we, being many, are one loaf, one body; for we all partake of that one loaf.
There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus:
And I have other sheep which are not of this fold: those also I must bring, and they shall hear my voice; and there shall be one flock, one shepherd.
{A Song of degrees. Of David.} Behold, how good and how pleasant it is for brethren to dwell together in unity!
that they may be all one, as thou, Father, art in me, and I in thee, that they also may be one in us, that the world may believe that thou hast sent me. And the glory which thou hast given me I have given them, that they may be one, as we are one; I in them and thou in me, that they may be perfected into one and that the world may know that thou hast sent me, and that thou hast loved them as thou hast loved me.
For, as in one body we have many members, but all the members have not the same office; thus we, being many, are one body in Christ, and each one members one of the other.
and there are distinctions of services, and the same Lord;
For even as the body is one and has many members, but all the members of the body, being many, are one body, so also is the Christ. For also in the power of one Spirit we have all been baptised into one body, whether Jews or Greeks, whether bondmen or free, and have all been given to drink of one Spirit. For also the body is not one member but many. read more.
If the foot say, Because I am not a hand I am not of the body, is it on account of this not indeed of the body? And if the ear say, Because I am not an eye I am not of the body, is it on account of this not indeed of the body? If the whole body were an eye, where the hearing? if all hearing, where the smelling? But now God has set the members, each one of them in the body, according as it has pleased him. But if all were one member, where the body? But now the members are many, and the body one. The eye cannot say to the hand, I have not need of thee; or again, the head to the feet, I have not need of you. But much rather, the members of the body which seem to be weaker are necessary; and those parts of the body which we esteem to be the more void of honour, these we clothe with more abundant honour; and our uncomely parts have more abundant comeliness; but our comely parts have not need. But God has tempered the body together, having given more abundant honour to the part that lacked; that there might be no division in the body, but that the members might have the same concern one for another. And if one member suffer, all the members suffer with it; and if one member be glorified, all the members rejoice with it. Now ye are Christ's body, and members in particular.
If the foot say, Because I am not a hand I am not of the body, is it on account of this not indeed of the body? And if the ear say, Because I am not an eye I am not of the body, is it on account of this not indeed of the body? If the whole body were an eye, where the hearing? if all hearing, where the smelling? But now God has set the members, each one of them in the body, according as it has pleased him. But if all were one member, where the body? But now the members are many, and the body one. The eye cannot say to the hand, I have not need of thee; or again, the head to the feet, I have not need of you. But much rather, the members of the body which seem to be weaker are necessary; and those parts of the body which we esteem to be the more void of honour, these we clothe with more abundant honour; and our uncomely parts have more abundant comeliness; but our comely parts have not need. But God has tempered the body together, having given more abundant honour to the part that lacked; that there might be no division in the body, but that the members might have the same concern one for another. And if one member suffer, all the members suffer with it; and if one member be glorified, all the members rejoice with it. Now ye are Christ's body, and members in particular.
for ye are all God's sons by faith in Christ Jesus. For ye, as many as have been baptised unto Christ, have put on Christ. There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus:
for the administration of the fulness of times; to head up all things in the Christ, the things in the heavens and the things upon the earth; in him,
For he is our peace, who has made both one, and has broken down the middle wall of enclosure, having annulled the enmity in his flesh, the law of commandments in ordinances, that he might form the two in himself into one new man, making peace; and might reconcile both in one body to God by the cross, having by it slain the enmity; read more.
and, coming, he has preached the glad tidings of peace to you who were afar off, and the glad tidings of peace to those who were nigh. For through him we have both access by one Spirit to the Father. So then ye are no longer strangers and foreigners, but ye are fellow-citizens of the saints, and of the household of God,
and, coming, he has preached the glad tidings of peace to you who were afar off, and the glad tidings of peace to those who were nigh. For through him we have both access by one Spirit to the Father. So then ye are no longer strangers and foreigners, but ye are fellow-citizens of the saints, and of the household of God,
in whom all the building fitted together increases to a holy temple in the Lord;
of whom every family in the heavens and on earth is named,
for the perfecting of the saints; with a view to the work of the ministry, with a view to the edifying of the body of Christ; until we all arrive at the unity of the faith and of the knowledge of the Son of God, at the full-grown man, at the measure of the stature of the fulness of the Christ;
from whom the whole body, fitted together, and connected by every joint of supply, according to the working in its measure of each one part, works for itself the increase of the body to its self-building up in love.
Wherefore, having put off falsehood, speak truth every one with his neighbour, because we are members one of another.
wherein there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is everything, and in all.
thus we, being many, are one body in Christ, and each one members one of the other.
For even as the body is one and has many members, but all the members of the body, being many, are one body, so also is the Christ.
There is one body and one Spirit, as ye have been also called in one hope of your calling;
Faith » Through it is » Adoption
for ye are all God's sons by faith in Christ Jesus.
but as many as received him, to them gave he the right to be children of God, to those that believe on his name;
Faith/faithfulness » The time following the coming of faith
But, faith having come, we are no longer under a tutor; for ye are all God's sons by faith in Christ Jesus. For ye, as many as have been baptised unto Christ, have put on Christ. read more.
There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus: but if ye are of Christ, then ye are Abraham's seed, heirs according to promise.
There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus: but if ye are of Christ, then ye are Abraham's seed, heirs according to promise.
Law » What the law is
The law of Jehovah is perfect, restoring the soul; the testimony of Jehovah is sure, making wise the simple;
Verse Concepts
Now the sting of death is sin, and the power of sin the law;
For the commandment is a lamp, and the teaching a light, and reproofs of instruction are the way of life:
Wherefore by works of law no flesh shall be justified before him; for by law is knowledge of sin.
The law of thy mouth is better unto me than thousands of gold and silver. YOD. Thy hands have made me and fashioned me: give me understanding, and I will learn thy commandments. They that fear thee will see me, and rejoice; because I have hoped in thy word. read more.
I know, Jehovah, that thy Judgments are righteousness, and that in faithfulness thou hast afflicted me.
I know, Jehovah, that thy Judgments are righteousness, and that in faithfulness thou hast afflicted me.
What shall we say then? is the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust; but sin, getting a point of attack by the commandment, wrought in me every lust; for without law sin was dead. But I was alive without law once; but the commandment having come, sin revived, but I died. read more.
And the commandment, which was for life, was found, as to me, itself to be unto death: for sin, getting a point of attack by the commandment, deceived me, and by it slew me. So that the law indeed is holy, and the commandment holy, and just, and good. Did then that which is good become death to me? Far be the thought. But sin, that it might appear sin, working death to me by that which is good; in order that sin by the commandment might become exceeding sinful. For we know that the law is spiritual: but I am fleshly, sold under sin. For that which I do, I do not own: for not what I will, this I do; but what I hate, this I practise. But if what I do not will, this I practise, I consent to the law that it is right.
And the commandment, which was for life, was found, as to me, itself to be unto death: for sin, getting a point of attack by the commandment, deceived me, and by it slew me. So that the law indeed is holy, and the commandment holy, and just, and good. Did then that which is good become death to me? Far be the thought. But sin, that it might appear sin, working death to me by that which is good; in order that sin by the commandment might become exceeding sinful. For we know that the law is spiritual: but I am fleshly, sold under sin. For that which I do, I do not own: for not what I will, this I do; but what I hate, this I practise. But if what I do not will, this I practise, I consent to the law that it is right.
Why then the law? It was added for the sake of transgressions, until the seed came to whom the promise was made, ordained through angels in the hand of a mediator. But a mediator is not of one, but God is one. Is then the law against the promises of God? Far be the thought. For if a law had been given able to quicken, then indeed righteousness were on the principle of law; read more.
but the scripture has shut up all things under sin, that the promise, on the principle of faith of Jesus Christ, should be given to those that believe. But before faith came, we were guarded under law, shut up to faith which was about to be revealed. So that the law has been our tutor up to Christ, that we might be justified on the principle of faith. But, faith having come, we are no longer under a tutor; for ye are all God's sons by faith in Christ Jesus. For ye, as many as have been baptised unto Christ, have put on Christ. There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus: but if ye are of Christ, then ye are Abraham's seed, heirs according to promise.
but the scripture has shut up all things under sin, that the promise, on the principle of faith of Jesus Christ, should be given to those that believe. But before faith came, we were guarded under law, shut up to faith which was about to be revealed. So that the law has been our tutor up to Christ, that we might be justified on the principle of faith. But, faith having come, we are no longer under a tutor; for ye are all God's sons by faith in Christ Jesus. For ye, as many as have been baptised unto Christ, have put on Christ. There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus: but if ye are of Christ, then ye are Abraham's seed, heirs according to promise.
Now we know that the law is good if any one uses it lawfully,