Thematic Bible
Thematic Bible
Afflictions made beneficial » In rendering us fruitful in good works
He will cut off [See verse 6] every branch [i.e., follower of Christ] who is in [fellowship with] me that does not bear fruit. And He will prune every branch that does bear fruit, so it will bear more fruit.
Verse Concepts
For our human fathers disciplined us for a short time as it seemed best to them; but God disciplines us for our [spiritual] good, so that we may share in His holiness. No discipline seems pleasant, but painful, at the time [it is received], yet later on it produces a crop of peace and righteousness in [the lives of] those who have been trained by it.
Chastisement » The lord chastening
[For the suffering] you are enduring [is] for your discipline. God is dealing with you as He does with [His] children, for what child is not disciplined by his father? But if you do not receive [such] discipline, like all of us do, then you are illegitimate children and not true children. Furthermore, we had earthly fathers to discipline us and we respected them [for it]; should we not much rather submit to the Father of our spirits [i.e., God], so we can live [spiritually]? read more.
For our human fathers disciplined us for a short time as it seemed best to them; but God disciplines us for our [spiritual] good, so that we may share in His holiness.
For our human fathers disciplined us for a short time as it seemed best to them; but God disciplines us for our [spiritual] good, so that we may share in His holiness.
Chastisement » Why the lord chastens people
[For the suffering] you are enduring [is] for your discipline. God is dealing with you as He does with [His] children, for what child is not disciplined by his father? But if you do not receive [such] discipline, like all of us do, then you are illegitimate children and not true children. Furthermore, we had earthly fathers to discipline us and we respected them [for it]; should we not much rather submit to the Father of our spirits [i.e., God], so we can live [spiritually]? read more.
For our human fathers disciplined us for a short time as it seemed best to them; but God disciplines us for our [spiritual] good, so that we may share in His holiness.
For our human fathers disciplined us for a short time as it seemed best to them; but God disciplines us for our [spiritual] good, so that we may share in His holiness.
But if we [had] examined ourselves [properly], we would not be [i.e., not have been] judged [i.e., with sickness and death. See verse 30]. But since we are being judged, we are [also] being disciplined by the Lord, so that we do not have to be condemned along with the world.
Endurance » The reward for enduring
And we should not become tired of doing good things, for eventually we will receive [never ending life] if we do not give up.
Verse Concepts
I have fought the good battle; I have finished the race; I have kept the faith [i.e., I have been true to my commitment]. So, now there is a crown of righteousness reserved for me, which the Lord, who is a just Judge, will award me on that day [i.e., the judgment day], and not to me only, but also to everyone who has loved [the prospect of] His appearing.
[For the suffering] you are enduring [is] for your discipline. God is dealing with you as He does with [His] children, for what child is not disciplined by his father? But if you do not receive [such] discipline, like all of us do, then you are illegitimate children and not true children. Furthermore, we had earthly fathers to discipline us and we respected them [for it]; should we not much rather submit to the Father of our spirits [i.e., God], so we can live [spiritually]? read more.
For our human fathers disciplined us for a short time as it seemed best to them; but God disciplines us for our [spiritual] good, so that we may share in His holiness.
For our human fathers disciplined us for a short time as it seemed best to them; but God disciplines us for our [spiritual] good, so that we may share in His holiness.
"And write [this] to the angel of the church at Smyrna: These things are the words of the First and the Last [i.e., Jesus], who was dead, but has come [back] to life: I know [about] your suffering and your poverty (but you are [really] rich), and the slander of those who say they are Jews, though they [really] are not, but are a synagogue of Satan [i.e., they claimed to be an assembly of God's people, but in reality were serving Satan]. Do not be afraid of the things you are about to suffer. [For] look, the devil is about to throw some of you into prison, so that you may be tested, and you will suffer persecution for ten days. [But], you should be faithful [to God] even to the point of dying [for Him], and I will give you the crown of [never ending] life.
Holiness » General references to
But you people are especially chosen [by God]; you are a royal body of priests; you are a nation especially set apart for God's use; you are a people who belong exclusively to God, that you may express the virtues of the One who called you out of darkness [i.e., of sin and error], and into His marvelous light [i.e., righteousness and truth].
Verse Concepts
May the Lord strengthen your hearts so you will be [found] without just blame and holy, in the presence of our God and Father, when our Lord Jesus Christ returns with all of His holy ones [i.e., angels. See Mark 8:38; II Thess. 1:7].
Verse Concepts
For our human fathers disciplined us for a short time as it seemed best to them; but God disciplines us for our [spiritual] good, so that we may share in His holiness.
Verse Concepts
Holiness » Chastisements are intended to produce, in saints
Consider it [an occasion for] much joy, my brothers, when you experience various trials, because you [should] know that when your faith is tested, it produces perseverance.
For our human fathers disciplined us for a short time as it seemed best to them; but God disciplines us for our [spiritual] good, so that we may share in His holiness.
Verse Concepts
Partakers » Believers as
Therefore, holy brothers [and sisters], who have been called [by God] to share in heaven, think about Jesus, the Apostle and Head Priest, whom we have confessed [as Savior].
Verse Concepts
It is right for me to think this way about all of you, because I have you in my heart [i.e., you are dear to me], for you people are sharing in God's unearned favor with me [Note: Paul here refers to his ministry], both in my imprisonment and in my defense and confirmation of the Gospel [i.e., in my efforts to give proof of the Gospel's truth].
Verse Concepts
So, the elders in the various places where you live, are to receive the following exhortation. (I too, am an elder and have witnessed the sufferings of Christ, and am also assured of partaking of the glorious [salvation, 1:5] that will someday be revealed).
Verse Concepts
By these [blessings] He has given to us the precious and tremendous promises, so that you people may share in His divine nature, [after] having escaped the world's corruption, caused by evil desires.
Verse Concepts
And those slaves who have believing masters should not despise them, since they are [Christian] brothers, but rather they should serve them all the more [faithfully]. For those [masters] who benefit from their service are believers and dearly loved [by them and God]. Teach and exhort people regarding these things.
Verse Concepts
You should rejoice that you are sharing some of what Christ has suffered, so that you will get to rejoice all the more when He returns in His splendor.
Verse Concepts
[May you] give thanks to the Father who has enabled you to share [i.e., eventually] in the inheritance of the saints [i.e., God's holy people] in [the kingdom of] light.
Verse Concepts
For our human fathers disciplined us for a short time as it seemed best to them; but God disciplines us for our [spiritual] good, so that we may share in His holiness.
Verse Concepts
[These are people] who were once enlightened [by the Gospel message], who had experienced the gift from heaven [i.e., forgiveness, never ending life, etc. See Rom. 6:23], who had partaken of the Holy Spirit [See Acts 2:38],
Verse Concepts
Partaking » Who partakes with the lord
[For the suffering] you are enduring [is] for your discipline. God is dealing with you as He does with [His] children, for what child is not disciplined by his father? But if you do not receive [such] discipline, like all of us do, then you are illegitimate children and not true children. Furthermore, we had earthly fathers to discipline us and we respected them [for it]; should we not much rather submit to the Father of our spirits [i.e., God], so we can live [spiritually]? read more.
For our human fathers disciplined us for a short time as it seemed best to them; but God disciplines us for our [spiritual] good, so that we may share in His holiness.
For our human fathers disciplined us for a short time as it seemed best to them; but God disciplines us for our [spiritual] good, so that we may share in His holiness.
This is the reason that I, Paul, the prisoner of Christ Jesus on behalf of you Gentiles, [pray for you. See 3:14-19]. [Note: Paul here digresses from his prayer, begun in 1:15-16, to explain the circumstances of his being a prisoner on behalf of these Gentiles]. [I assume] you have heard about my commission [to minister] to you, which was given to me by God's unearned favor. [It is] that God's secret plan [i.e., revealed in the Gospel preached to Gentiles. See verse 6] was made known to me by way of a revelation. [See Acts 9:15; 22:21]. I have already written to you [about this] briefly [i.e., probably a reference to 1:9ff]. read more.
So, when you read this you will be able to understand my insight into the secret plan of Christ, which was not told to people of previous generations as it has now been revealed to His [i.e., Christ's] holy apostles and prophets by the Holy Spirit. This secret plan is that the Gentiles [now] share in the inheritance along with us [Jews], and are fellow-members of the body [i.e., the church], and that they share, along with us [Jews], in the promise of the Gospel, in [fellowship with] Christ Jesus.
So, when you read this you will be able to understand my insight into the secret plan of Christ, which was not told to people of previous generations as it has now been revealed to His [i.e., Christ's] holy apostles and prophets by the Holy Spirit. This secret plan is that the Gentiles [now] share in the inheritance along with us [Jews], and are fellow-members of the body [i.e., the church], and that they share, along with us [Jews], in the promise of the Gospel, in [fellowship with] Christ Jesus.
Then I ask, "Did God reject His [own] people [i.e., the Jews]?" Certainly not! For I am an Israelite too, a descendant of Abraham and a member of the tribe of Benjamin. God did not reject His people whom He knew previously. Or, do you not know what the Scriptures say in the passage where Elijah pleads with God against Israel? [I Kings 19:10], "Lord, they [i.e., the Israelites] have killed your prophets and have destroyed your altars; I am the only one left and they are trying to kill me, too." read more.
But how did God answer him? [I Kings 19:18 says], "I [i.e., God] have kept for myself seven thousand men who have not bowed their knee [in worship] to Baal [Note: "Baal" was a term used for one of the idols worshiped in Elijah's day by Canaanites and others in Palestine]. So, now also, there is a small minority which has been selected by God's unearned favor [i.e., to be saved]. And if [they were selected] by God's unearned favor, [then] the choice is not based on the good that people may do. Otherwise, God's favor would not be [really] unearned. What then? [Just this]: The very thing that the Israelites are looking for [i.e., a right relationship with God], they have not found. But God's selected ones obtained [this right relationship with Him] and the rest [of the Israelites] were made insensitive to God's call, as it has been written [Isa. 19:10], "God gave them a spirit of numbness [i.e., they developed a spiritual insensitivity to God and His word]. [He gave them] eyes to see with [but they would not look], and ears to hear with [but they did not listen]. And they still have this spirit." And King David said [Psa. 69:22-23], "Let their table ensnare and trap them [i.e., let the Jews' devotion to such things as lavish feasts become the occasion for leading them astray], and become an occasion for their falling [away from God]. And let them be repaid [for such conduct with punishment]. Let their eyes become [spiritually] dim so they cannot see, and may their backs always bend [i.e., under heavy burdens]." I say then, did the Jews trip [over Jesus] just so they could fall [away from God]? Certainly not! [There was another reason]: Instead, it was by means of their sin that salvation was made available to the Gentiles, so that the Jews might become jealous of them [i.e., causing them to want what the Gentiles now had]. Now if the Jews sinning meant blessings for [the rest of] the world, and their [spiritual] defection meant blessings for the Gentiles, how much more will their fullness [also produce blessings]! [Note: "Fullness" here may mean either a large or the complete number of Jews who will be saved, or become completely obedient to God]. Now I am talking to you Gentiles, [and] since I am an apostle to the Gentiles, I will make the most of my ministry [to you], in hope that somehow I might stir up jealousy among my fellow-Jews, and thereby save some of them. For if their rejection [by God] meant that [the rest of] the world could be restored to favor [with God], what would [God's] receiving the Jews back into fellowship be, except like dead people coming back to life? And if the first part of the dough is dedicated to God, the entire batch of dough will be also. And if the roots [of a tree] are dedicated to God, the branches will be also. But some of the branches [of a cultivated olive tree] were broken off [i.e., God's rejection of the Jews] and you [Gentiles], representing a wild olive tree [branch], were grafted into it. So then, you [Gentiles] were able to benefit from the roots and sap of the olive tree, along with the Jews.
But how did God answer him? [I Kings 19:18 says], "I [i.e., God] have kept for myself seven thousand men who have not bowed their knee [in worship] to Baal [Note: "Baal" was a term used for one of the idols worshiped in Elijah's day by Canaanites and others in Palestine]. So, now also, there is a small minority which has been selected by God's unearned favor [i.e., to be saved]. And if [they were selected] by God's unearned favor, [then] the choice is not based on the good that people may do. Otherwise, God's favor would not be [really] unearned. What then? [Just this]: The very thing that the Israelites are looking for [i.e., a right relationship with God], they have not found. But God's selected ones obtained [this right relationship with Him] and the rest [of the Israelites] were made insensitive to God's call, as it has been written [Isa. 19:10], "God gave them a spirit of numbness [i.e., they developed a spiritual insensitivity to God and His word]. [He gave them] eyes to see with [but they would not look], and ears to hear with [but they did not listen]. And they still have this spirit." And King David said [Psa. 69:22-23], "Let their table ensnare and trap them [i.e., let the Jews' devotion to such things as lavish feasts become the occasion for leading them astray], and become an occasion for their falling [away from God]. And let them be repaid [for such conduct with punishment]. Let their eyes become [spiritually] dim so they cannot see, and may their backs always bend [i.e., under heavy burdens]." I say then, did the Jews trip [over Jesus] just so they could fall [away from God]? Certainly not! [There was another reason]: Instead, it was by means of their sin that salvation was made available to the Gentiles, so that the Jews might become jealous of them [i.e., causing them to want what the Gentiles now had]. Now if the Jews sinning meant blessings for [the rest of] the world, and their [spiritual] defection meant blessings for the Gentiles, how much more will their fullness [also produce blessings]! [Note: "Fullness" here may mean either a large or the complete number of Jews who will be saved, or become completely obedient to God]. Now I am talking to you Gentiles, [and] since I am an apostle to the Gentiles, I will make the most of my ministry [to you], in hope that somehow I might stir up jealousy among my fellow-Jews, and thereby save some of them. For if their rejection [by God] meant that [the rest of] the world could be restored to favor [with God], what would [God's] receiving the Jews back into fellowship be, except like dead people coming back to life? And if the first part of the dough is dedicated to God, the entire batch of dough will be also. And if the roots [of a tree] are dedicated to God, the branches will be also. But some of the branches [of a cultivated olive tree] were broken off [i.e., God's rejection of the Jews] and you [Gentiles], representing a wild olive tree [branch], were grafted into it. So then, you [Gentiles] were able to benefit from the roots and sap of the olive tree, along with the Jews.
Therefore, my dearly loved ones, run away from idol worship. I am speaking to you as [I would] to sensible people, [so] judge for yourselves what I am saying. Does not the "cup of blessing," which we bless, signify a fellowship with Christ's [physical] blood? [Note: This was the cup used at the close of the Passover meal and was called this because of the prayer of thanksgiving offered for it. Paul refers to such a prayer in connection with its use in the Lord's Supper]. Does not the bread that we break signify a fellowship with Christ's [physical] body? read more.
Inasmuch as there is one loaf of bread that we all share, we who are many make up one body [of believers]. Look at the physical nation of Israel; do not their people [i.e., the priests] who eat the [animal] sacrifices have fellowship [with God] in the Altar [service]?
Inasmuch as there is one loaf of bread that we all share, we who are many make up one body [of believers]. Look at the physical nation of Israel; do not their people [i.e., the priests] who eat the [animal] sacrifices have fellowship [with God] in the Altar [service]?
So, this is why, since the day we heard about these things, we do not stop praying for you and requesting that you people be filled [by God] with the knowledge of what He wants [for your lives], and with spiritual wisdom and understanding. [We pray for you] to live a life deserving of the Lord, pleasing to Him in every way, producing fruit in every good deed and growing in the knowledge of God. [We also pray that you will be] strengthened with great power, according to God's glorious might, so that you will have great endurance and patience [coupled] with joy. read more.
[May you] give thanks to the Father who has enabled you to share [i.e., eventually] in the inheritance of the saints [i.e., God's holy people] in [the kingdom of] light. He rescued us from the domain of [spiritual] darkness and transferred us into the kingdom of the Son whom He loves, through whom we receive redemption [i.e., are bought back from Satan], which is the forgiveness of [our] sins.
[May you] give thanks to the Father who has enabled you to share [i.e., eventually] in the inheritance of the saints [i.e., God's holy people] in [the kingdom of] light. He rescued us from the domain of [spiritual] darkness and transferred us into the kingdom of the Son whom He loves, through whom we receive redemption [i.e., are bought back from Satan], which is the forgiveness of [our] sins.
All those people who are under the reins of slavery [i.e., in subjection to someone] should consider their own masters as deserving of full respect, so that God's name and [His] teaching will not be spoken against [i.e., by unbelievers]. And those slaves who have believing masters should not despise them, since they are [Christian] brothers, but rather they should serve them all the more [faithfully]. For those [masters] who benefit from their service are believers and dearly loved [by them and God]. Teach and exhort people regarding these things.
Loved ones, do not be surprised that you people are undergoing extremely difficult trials, as though something strange were happening to you, for it is [only] a test [of your faith]. You should rejoice that you are sharing some of what Christ has suffered, so that you will get to rejoice all the more when He returns in His splendor. If you are spoken against for being Christians, you have God's blessing, because His glorious Holy Spirit rests upon you [to provide comfort, See John 14:16].
[This letter is being written by] Simon Peter, a slave and apostle of Jesus Christ, to those who have received a faith just as precious as ours, through the righteousness of our God and Savior Jesus Christ. [May God's] unearned favor and peace be yours in abundance, through the knowledge of God and Jesus our Lord. God's divine power has given us everything [necessary] for [abundant] life and godly living, through the knowledge of Him [i.e., God], who called us by His own splendor and goodness. read more.
By these [blessings] He has given to us the precious and tremendous promises, so that you people may share in His divine nature, [after] having escaped the world's corruption, caused by evil desires.
By these [blessings] He has given to us the precious and tremendous promises, so that you people may share in His divine nature, [after] having escaped the world's corruption, caused by evil desires.
Privileges of saints » Profiting by chastisement
For our human fathers disciplined us for a short time as it seemed best to them; but God disciplines us for our [spiritual] good, so that we may share in His holiness. No discipline seems pleasant, but painful, at the time [it is received], yet later on it produces a crop of peace and righteousness in [the lives of] those who have been trained by it.