Thematic Bible
Thematic Bible
Jesus Christ, Ascension Of » Typified
There Jesus entered for us in advance, when he became high priest for ever with the rank of Melchizedek.
Verse Concepts
but the second tent is entered only once a year by the high priest alone ??and it must not be without blood, which he presents on behalf of himself and the errors of the People.
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(which foreshadowed the present age) was still standing, with its offerings of gifts and sacrifices which cannot possibly make the conscience of the worshipper perfect,
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not taking any blood of goats and oxen but his own blood, and entered once for all into the Holy place. He secured an eternal redemption.
Verse Concepts
Jesus Christ, Ascension Of » When he had atoned for sin
not taking any blood of goats and oxen but his own blood, and entered once for all into the Holy place. He secured an eternal redemption.
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Atonement » Made by jesus » Redemption by
not taking any blood of goats and oxen but his own blood, and entered once for all into the Holy place. He secured an eternal redemption.
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just as the Son of man has not come to be served but to serve, and to give his life as a ransom for many."
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Take heed to yourselves and to all the flock of which the holy Spirit has appointed you guardians; shepherd the church of the Lord which he has purchased with his own blood.
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Christ ransomed us from the curse of the Law by becoming accursed for us (for it is written, Cursed is everyone who hangs on a gibbet),
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the man Christ Jesus who gave himself as a ransom for all": ??in due time this was attested,
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singing a new song: "Thou deservest to take the scroll and open its seals, for thou wast slain and by shedding thy blood hast ransomed for God men from every tribe and tongue and people and nation;
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The atonement » Redemption by
not taking any blood of goats and oxen but his own blood, and entered once for all into the Holy place. He secured an eternal redemption.
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just as the Son of man has not come to be served but to serve, and to give his life as a ransom for many."
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Take heed to yourselves and to all the flock of which the holy Spirit has appointed you guardians; shepherd the church of the Lord which he has purchased with his own blood.
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the man Christ Jesus who gave himself as a ransom for all": ??in due time this was attested,
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singing a new song: "Thou deservest to take the scroll and open its seals, for thou wast slain and by shedding thy blood hast ransomed for God men from every tribe and tongue and people and nation;
Verse Concepts
Blood » Of sacrifices, typical of the atoning blood of Christ
Such were the arrangements for worship. The priests constantly enter the first tent, in the discharge of their ritual duties, but the second tent is entered only once a year by the high priest alone ??and it must not be without blood, which he presents on behalf of himself and the errors of the People. By this the holy Spirit means that the way into the Holiest Presence was not disclosed so long as the first tent read more.
(which foreshadowed the present age) was still standing, with its offerings of gifts and sacrifices which cannot possibly make the conscience of the worshipper perfect, since they relate merely to food and drink and a variety of ablutions ??outward regulations for the body, that only hold till the period of the New Order. But when Christ arrived as the high priest of the bliss that was to be, he passed through the greater and more perfect tent which no hands had made (no part, that is to say, of the present order), not taking any blood of goats and oxen but his own blood, and entered once for all into the Holy place. He secured an eternal redemption. For if the blood of goats and bulls and the ashes of a heifer, sprinkled on defiled persons, give them a holiness that bears on bodily purity, how much more shall the blood of Christ, who in the spirit of the eternal offered himself as an unblemished sacrifice to God, cleanse your conscience from dead works to serve a living God? He mediates a new covenant for this reason, that those who have been called may obtain the eternal inheritance they have been promised, now that a death has occurred which redeems them from the transgressions involved in the first covenant. Thus, in the case of a will, the death of the testator must be announced. A will only holds in cases of death; it is never valid so long as the testator is alive. Hence even the first covenant of God's will was not inaugurated apart from blood; for after Moses had announced every command in the Law to all the people, he took the blood of calves and goats, together with water, scarlet wool and hyssop, sprinkling the book and all the people, and saying, This is the blood of that covenant which is God's command for you. He even sprinkled with blood the tent and all the utensils of worship in the same way. In fact, one might almost say that by Law everything is cleansed with blood. No blood shed, no remission of sins! Now, while the copies of the heavenly things had to be cleansed with sacrifices like these, the heavenly things themselves required nobler sacrifices. For Christ has not entered a holy place which human hands have made (a mere type of the reality!); he has entered heaven itself, now to appear in the presence of God on our behalf. Nor was it to offer himself repeatedly, like the high priest entering the holy place every year with blood that was not his own: ??26 for in that case he would have had to suffer repeatedly, ever since the world was founded. Nay, once for all, at the end of the world, he has appeared with his self-sacrifice to abolish sin. And just as it is appointed for men to die once and after that to be judged, so Christ, after being once sacrificed to bear the sins of many, will appear again, not to deal with sin but for the saving of those who look out for him.
(which foreshadowed the present age) was still standing, with its offerings of gifts and sacrifices which cannot possibly make the conscience of the worshipper perfect, since they relate merely to food and drink and a variety of ablutions ??outward regulations for the body, that only hold till the period of the New Order. But when Christ arrived as the high priest of the bliss that was to be, he passed through the greater and more perfect tent which no hands had made (no part, that is to say, of the present order), not taking any blood of goats and oxen but his own blood, and entered once for all into the Holy place. He secured an eternal redemption. For if the blood of goats and bulls and the ashes of a heifer, sprinkled on defiled persons, give them a holiness that bears on bodily purity, how much more shall the blood of Christ, who in the spirit of the eternal offered himself as an unblemished sacrifice to God, cleanse your conscience from dead works to serve a living God? He mediates a new covenant for this reason, that those who have been called may obtain the eternal inheritance they have been promised, now that a death has occurred which redeems them from the transgressions involved in the first covenant. Thus, in the case of a will, the death of the testator must be announced. A will only holds in cases of death; it is never valid so long as the testator is alive. Hence even the first covenant of God's will was not inaugurated apart from blood; for after Moses had announced every command in the Law to all the people, he took the blood of calves and goats, together with water, scarlet wool and hyssop, sprinkling the book and all the people, and saying, This is the blood of that covenant which is God's command for you. He even sprinkled with blood the tent and all the utensils of worship in the same way. In fact, one might almost say that by Law everything is cleansed with blood. No blood shed, no remission of sins! Now, while the copies of the heavenly things had to be cleansed with sacrifices like these, the heavenly things themselves required nobler sacrifices. For Christ has not entered a holy place which human hands have made (a mere type of the reality!); he has entered heaven itself, now to appear in the presence of God on our behalf. Nor was it to offer himself repeatedly, like the high priest entering the holy place every year with blood that was not his own: ??26 for in that case he would have had to suffer repeatedly, ever since the world was founded. Nay, once for all, at the end of the world, he has appeared with his self-sacrifice to abolish sin. And just as it is appointed for men to die once and after that to be judged, so Christ, after being once sacrificed to bear the sins of many, will appear again, not to deal with sin but for the saving of those who look out for him.
Christ » Received » Redemption through
not taking any blood of goats and oxen but his own blood, and entered once for all into the Holy place. He secured an eternal redemption.
Verse Concepts
Christ ransomed us from the curse of the Law by becoming accursed for us (for it is written, Cursed is everyone who hangs on a gibbet),
Verse Concepts
singing a new song: "Thou deservest to take the scroll and open its seals, for thou wast slain and by shedding thy blood hast ransomed for God men from every tribe and tongue and people and nation;
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who gave himself up for us to redeem us from all iniquity and secure himself a clean people with a zest for good works.
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but they are justified for nothing by his grace through the ransom provided in Christ Jesus,
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This is the God to whom you owe your being in Christ Jesus, whom God has made our 'Wisdom,' that is, our righteousness and consecration and redemption;
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In him we enjoy our redemption, that is, the forgiveness of sins.
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you know it was not by perishable silver or gold that you were ransomed from the futile traditions of your past,
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Christ, the high priest » Obtained redemption for us
not taking any blood of goats and oxen but his own blood, and entered once for all into the Holy place. He secured an eternal redemption.
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The church » Purchased by the blood of Christ
not taking any blood of goats and oxen but his own blood, and entered once for all into the Holy place. He secured an eternal redemption.
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Take heed to yourselves and to all the flock of which the holy Spirit has appointed you guardians; shepherd the church of the Lord which he has purchased with his own blood.
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Husbands, love your wives, just as Christ loved the church and gave himself up for her
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Gospel » Called the new covenant
he then adds, Here I come to do thy will. He does away with the first in order to establish the second.
Verse Concepts
You have come to mount Sion, the city of the living God, the heavenly Jerusalem, to myriads of angels in festal gathering, to the assembly of the first-born registered in heaven, to the God of all as judge, to the spirits of just men made perfect, to Jesus who mediates the new covenant, and to the sprinkled blood whose message is nobler than Abel's.
And this makes Jesus surety for a superior covenant.
Verse Concepts
As it is, however, the divine service he has obtained is superior, owing to the fact that he mediates a superior covenant, enacted with superior promises. For if the first covenant had been faultless, there would have been no occasion for a second. Whereas God does find fault with the people of that covenant, when he says: The day is coming, saith the Lord, when I will conclude a new covenant with the house of Israel and with the house of Judah. It will not be on the lines of the covenant I made with their fathers, read more.
on the day I took them by the hand to lead out of Egypt's land; for they would not hold to my covenant, so I let them alone, saith the Lord. This is the covenant I will make with the house of Israel when that day comes, saith the Lord; I will set my laws within their mind, inscribing them upon their hearts; I will be a God to them, and they shall be a People to me; one citizen will no longer teach his fellow, one man will no longer teach his brother, saying, 'Know the Lord,' for all will know me, low and high together. I will be merciful to their iniquities, and remember their sins no more. By saying 'a new covenant,' he antiquates the first. And whatever is antiquated and aged is on the verge of vanishing.
on the day I took them by the hand to lead out of Egypt's land; for they would not hold to my covenant, so I let them alone, saith the Lord. This is the covenant I will make with the house of Israel when that day comes, saith the Lord; I will set my laws within their mind, inscribing them upon their hearts; I will be a God to them, and they shall be a People to me; one citizen will no longer teach his fellow, one man will no longer teach his brother, saying, 'Know the Lord,' for all will know me, low and high together. I will be merciful to their iniquities, and remember their sins no more. By saying 'a new covenant,' he antiquates the first. And whatever is antiquated and aged is on the verge of vanishing.
By this the holy Spirit means that the way into the Holiest Presence was not disclosed so long as the first tent (which foreshadowed the present age) was still standing, with its offerings of gifts and sacrifices which cannot possibly make the conscience of the worshipper perfect, since they relate merely to food and drink and a variety of ablutions ??outward regulations for the body, that only hold till the period of the New Order. read more.
But when Christ arrived as the high priest of the bliss that was to be, he passed through the greater and more perfect tent which no hands had made (no part, that is to say, of the present order), not taking any blood of goats and oxen but his own blood, and entered once for all into the Holy place. He secured an eternal redemption. For if the blood of goats and bulls and the ashes of a heifer, sprinkled on defiled persons, give them a holiness that bears on bodily purity, how much more shall the blood of Christ, who in the spirit of the eternal offered himself as an unblemished sacrifice to God, cleanse your conscience from dead works to serve a living God? He mediates a new covenant for this reason, that those who have been called may obtain the eternal inheritance they have been promised, now that a death has occurred which redeems them from the transgressions involved in the first covenant.
But when Christ arrived as the high priest of the bliss that was to be, he passed through the greater and more perfect tent which no hands had made (no part, that is to say, of the present order), not taking any blood of goats and oxen but his own blood, and entered once for all into the Holy place. He secured an eternal redemption. For if the blood of goats and bulls and the ashes of a heifer, sprinkled on defiled persons, give them a holiness that bears on bodily purity, how much more shall the blood of Christ, who in the spirit of the eternal offered himself as an unblemished sacrifice to God, cleanse your conscience from dead works to serve a living God? He mediates a new covenant for this reason, that those who have been called may obtain the eternal inheritance they have been promised, now that a death has occurred which redeems them from the transgressions involved in the first covenant.
Heaven » Christ » As mediator, entered into
For Christ has not entered a holy place which human hands have made (a mere type of the reality!); he has entered heaven itself, now to appear in the presence of God on our behalf.
Verse Concepts
There Jesus entered for us in advance, when he became high priest for ever with the rank of Melchizedek.
Verse Concepts
not taking any blood of goats and oxen but his own blood, and entered once for all into the Holy place. He secured an eternal redemption.
Verse Concepts
who must be kept in heaven till the period of the great Restoration. Ages ago God spoke of this by the lips of his holy prophets;
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The high priest » Inferior to Christ in » Entering into holiest every year
but the second tent is entered only once a year by the high priest alone ??and it must not be without blood, which he presents on behalf of himself and the errors of the People.
Verse Concepts
not taking any blood of goats and oxen but his own blood, and entered once for all into the Holy place. He secured an eternal redemption.
Verse Concepts
Nor was it to offer himself repeatedly, like the high priest entering the holy place every year with blood that was not his own: ??26 for in that case he would have had to suffer repeatedly, ever since the world was founded. Nay, once for all, at the end of the world, he has appeared with his self-sacrifice to abolish sin.
Verse Concepts
The high priest » Typified Christ in » Alone entering into most holy place
but the second tent is entered only once a year by the high priest alone ??and it must not be without blood, which he presents on behalf of himself and the errors of the People.
Verse Concepts
not taking any blood of goats and oxen but his own blood, and entered once for all into the Holy place. He secured an eternal redemption.
Verse Concepts
As we have a great high priest, then, who has passed through the heavens, Jesus the Son of God, let us hold fast to our confession;
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Holy of holies » A type of heaven
For Christ has not entered a holy place which human hands have made (a mere type of the reality!); he has entered heaven itself, now to appear in the presence of God on our behalf.
Verse Concepts
not taking any blood of goats and oxen but his own blood, and entered once for all into the Holy place. He secured an eternal redemption. For if the blood of goats and bulls and the ashes of a heifer, sprinkled on defiled persons, give them a holiness that bears on bodily purity,
Jesus Christ » Priesthood of » Obtained redemption for us
not taking any blood of goats and oxen but his own blood, and entered once for all into the Holy place. He secured an eternal redemption.
Verse Concepts
the Law of moses » Christ » Fulfilled all types and shadows of
By this the holy Spirit means that the way into the Holiest Presence was not disclosed so long as the first tent
Verse Concepts
For as the Law has a mere shadow of the bliss that is to be, instead of representing the reality of that bliss, it never can perfect those who draw near with the same annual sacrifices that are perpetually offered.
Verse Concepts
But when Christ arrived as the high priest of the bliss that was to be, he passed through the greater and more perfect tent which no hands had made (no part, that is to say, of the present order), not taking any blood of goats and oxen but his own blood, and entered once for all into the Holy place. He secured an eternal redemption. For if the blood of goats and bulls and the ashes of a heifer, sprinkled on defiled persons, give them a holiness that bears on bodily purity, read more.
how much more shall the blood of Christ, who in the spirit of the eternal offered himself as an unblemished sacrifice to God, cleanse your conscience from dead works to serve a living God?
how much more shall the blood of Christ, who in the spirit of the eternal offered himself as an unblemished sacrifice to God, cleanse your conscience from dead works to serve a living God?
Again, while every priest stands daily at his service, offering the same sacrifices repeatedly, sacrifices which never can take sins away ??12 He offered a single sacrifice for sins and then seated himself for all time at the right hand of God, to wait until his enemies are made a footstool for his feet. For by a single offering he has made the sanctified perfect for all time.
Man » Redemption of » Through Christ
not taking any blood of goats and oxen but his own blood, and entered once for all into the Holy place. He secured an eternal redemption.
Verse Concepts
Christ ransomed us from the curse of the Law by becoming accursed for us (for it is written, Cursed is everyone who hangs on a gibbet),
Verse Concepts
singing a new song: "Thou deservest to take the scroll and open its seals, for thou wast slain and by shedding thy blood hast ransomed for God men from every tribe and tongue and people and nation;
Verse Concepts
who gave himself up for us to redeem us from all iniquity and secure himself a clean people with a zest for good works.
Verse Concepts
but they are justified for nothing by his grace through the ransom provided in Christ Jesus,
Verse Concepts
This is the God to whom you owe your being in Christ Jesus, whom God has made our 'Wisdom,' that is, our righteousness and consecration and redemption;
Verse Concepts
In him we enjoy our redemption, that is, the forgiveness of sins.
Verse Concepts
you know it was not by perishable silver or gold that you were ransomed from the futile traditions of your past,
Verse Concepts
Offerings » Insufficiency of
For if the first covenant had been faultless, there would have been no occasion for a second. Whereas God does find fault with the people of that covenant, when he says: The day is coming, saith the Lord, when I will conclude a new covenant with the house of Israel and with the house of Judah. It will not be on the lines of the covenant I made with their fathers, on the day I took them by the hand to lead out of Egypt's land; for they would not hold to my covenant, so I let them alone, saith the Lord. read more.
This is the covenant I will make with the house of Israel when that day comes, saith the Lord; I will set my laws within their mind, inscribing them upon their hearts; I will be a God to them, and they shall be a People to me; one citizen will no longer teach his fellow, one man will no longer teach his brother, saying, 'Know the Lord,' for all will know me, low and high together. I will be merciful to their iniquities, and remember their sins no more. By saying 'a new covenant,' he antiquates the first. And whatever is antiquated and aged is on the verge of vanishing.
This is the covenant I will make with the house of Israel when that day comes, saith the Lord; I will set my laws within their mind, inscribing them upon their hearts; I will be a God to them, and they shall be a People to me; one citizen will no longer teach his fellow, one man will no longer teach his brother, saying, 'Know the Lord,' for all will know me, low and high together. I will be merciful to their iniquities, and remember their sins no more. By saying 'a new covenant,' he antiquates the first. And whatever is antiquated and aged is on the verge of vanishing.
The first covenant had indeed its regulations for worship, and a material sanctuary. A tent was set up, the outer tent, containing the lampstand, the table, and the loaves of the Presence; this is called the Holy place. But behind the second veil was the tent called the Holy of Holies, read more.
containing the golden altar of incense, and also the ark of the covenant covered all over with gold, which held the golden pot of manna, the rod of Aaron that once blossomed, and the tablets of the covenant; above this were the cherubims of the Glory, overshadowing the mercy seat ??matters which it is impossible for me to discuss at present in detail. Such were the arrangements for worship. The priests constantly enter the first tent, in the discharge of their ritual duties, but the second tent is entered only once a year by the high priest alone ??and it must not be without blood, which he presents on behalf of himself and the errors of the People. By this the holy Spirit means that the way into the Holiest Presence was not disclosed so long as the first tent (which foreshadowed the present age) was still standing, with its offerings of gifts and sacrifices which cannot possibly make the conscience of the worshipper perfect, since they relate merely to food and drink and a variety of ablutions ??outward regulations for the body, that only hold till the period of the New Order. But when Christ arrived as the high priest of the bliss that was to be, he passed through the greater and more perfect tent which no hands had made (no part, that is to say, of the present order), not taking any blood of goats and oxen but his own blood, and entered once for all into the Holy place. He secured an eternal redemption. For if the blood of goats and bulls and the ashes of a heifer, sprinkled on defiled persons, give them a holiness that bears on bodily purity, how much more shall the blood of Christ, who in the spirit of the eternal offered himself as an unblemished sacrifice to God, cleanse your conscience from dead works to serve a living God? He mediates a new covenant for this reason, that those who have been called may obtain the eternal inheritance they have been promised, now that a death has occurred which redeems them from the transgressions involved in the first covenant.
containing the golden altar of incense, and also the ark of the covenant covered all over with gold, which held the golden pot of manna, the rod of Aaron that once blossomed, and the tablets of the covenant; above this were the cherubims of the Glory, overshadowing the mercy seat ??matters which it is impossible for me to discuss at present in detail. Such were the arrangements for worship. The priests constantly enter the first tent, in the discharge of their ritual duties, but the second tent is entered only once a year by the high priest alone ??and it must not be without blood, which he presents on behalf of himself and the errors of the People. By this the holy Spirit means that the way into the Holiest Presence was not disclosed so long as the first tent (which foreshadowed the present age) was still standing, with its offerings of gifts and sacrifices which cannot possibly make the conscience of the worshipper perfect, since they relate merely to food and drink and a variety of ablutions ??outward regulations for the body, that only hold till the period of the New Order. But when Christ arrived as the high priest of the bliss that was to be, he passed through the greater and more perfect tent which no hands had made (no part, that is to say, of the present order), not taking any blood of goats and oxen but his own blood, and entered once for all into the Holy place. He secured an eternal redemption. For if the blood of goats and bulls and the ashes of a heifer, sprinkled on defiled persons, give them a holiness that bears on bodily purity, how much more shall the blood of Christ, who in the spirit of the eternal offered himself as an unblemished sacrifice to God, cleanse your conscience from dead works to serve a living God? He mediates a new covenant for this reason, that those who have been called may obtain the eternal inheritance they have been promised, now that a death has occurred which redeems them from the transgressions involved in the first covenant.
For as the Law has a mere shadow of the bliss that is to be, instead of representing the reality of that bliss, it never can perfect those who draw near with the same annual sacrifices that are perpetually offered. Otherwise, they would surely have ceased to be offered; for the worshippers, once cleansed, would no longer be conscious of sins! As it is, they are an annual reminder of sins read more.
(for the blood of bulls and goats cannot possibly remove sins!). Hence, on entering the world he says, Thou hast no desire for sacrifice or offering; it is a body thou hast prepared for me ??6 in holocausts and sin-offerings thou takest no delight. So I said, 'Here I come ??in the roll of the book this is written of me ??I come to do thy will, O God.' He begins by saying, thou hast no desire for, thou takest no delight in, sacrifices and offerings and holocausts and sin-offerings (and these are what are offered in terms of the Law); he then adds, Here I come to do thy will. He does away with the first in order to establish the second. And it is by this will that we are consecrated, because Jesus Christ once for all has offered up his body. Again, while every priest stands daily at his service, offering the same sacrifices repeatedly, sacrifices which never can take sins away ??12 He offered a single sacrifice for sins and then seated himself for all time at the right hand of God,
(for the blood of bulls and goats cannot possibly remove sins!). Hence, on entering the world he says, Thou hast no desire for sacrifice or offering; it is a body thou hast prepared for me ??6 in holocausts and sin-offerings thou takest no delight. So I said, 'Here I come ??in the roll of the book this is written of me ??I come to do thy will, O God.' He begins by saying, thou hast no desire for, thou takest no delight in, sacrifices and offerings and holocausts and sin-offerings (and these are what are offered in terms of the Law); he then adds, Here I come to do thy will. He does away with the first in order to establish the second. And it is by this will that we are consecrated, because Jesus Christ once for all has offered up his body. Again, while every priest stands daily at his service, offering the same sacrifices repeatedly, sacrifices which never can take sins away ??12 He offered a single sacrifice for sins and then seated himself for all time at the right hand of God,
Now where these are remitted, an offering for sin exists no longer. Brothers, since we have confidence to enter the holy Presence in virtue of the blood of Jesus, by the fresh, living way which he has inaugurated for us through the veil (that is, through his flesh),
Purification » By blood
for after Moses had announced every command in the Law to all the people, he took the blood of calves and goats, together with water, scarlet wool and hyssop, sprinkling the book and all the people, and saying, This is the blood of that covenant which is God's command for you. He even sprinkled with blood the tent and all the utensils of worship in the same way. read more.
In fact, one might almost say that by Law everything is cleansed with blood. No blood shed, no remission of sins!
In fact, one might almost say that by Law everything is cleansed with blood. No blood shed, no remission of sins!
not taking any blood of goats and oxen but his own blood, and entered once for all into the Holy place. He secured an eternal redemption. For if the blood of goats and bulls and the ashes of a heifer, sprinkled on defiled persons, give them a holiness that bears on bodily purity, how much more shall the blood of Christ, who in the spirit of the eternal offered himself as an unblemished sacrifice to God, cleanse your conscience from dead works to serve a living God?
Purifications or baptisms » Illustrative of » Purification by the blood of Christ
(which foreshadowed the present age) was still standing, with its offerings of gifts and sacrifices which cannot possibly make the conscience of the worshipper perfect, since they relate merely to food and drink and a variety of ablutions ??outward regulations for the body, that only hold till the period of the New Order. But when Christ arrived as the high priest of the bliss that was to be, he passed through the greater and more perfect tent which no hands had made (no part, that is to say, of the present order), read more.
not taking any blood of goats and oxen but his own blood, and entered once for all into the Holy place. He secured an eternal redemption.
not taking any blood of goats and oxen but his own blood, and entered once for all into the Holy place. He secured an eternal redemption.
the Red heifer » A type of Christ
not taking any blood of goats and oxen but his own blood, and entered once for all into the Holy place. He secured an eternal redemption. For if the blood of goats and bulls and the ashes of a heifer, sprinkled on defiled persons, give them a holiness that bears on bodily purity, how much more shall the blood of Christ, who in the spirit of the eternal offered himself as an unblemished sacrifice to God, cleanse your conscience from dead works to serve a living God?
Redemption » God the author of » Through Christ
not taking any blood of goats and oxen but his own blood, and entered once for all into the Holy place. He secured an eternal redemption.
Verse Concepts
Christ ransomed us from the curse of the Law by becoming accursed for us (for it is written, Cursed is everyone who hangs on a gibbet),
Verse Concepts
singing a new song: "Thou deservest to take the scroll and open its seals, for thou wast slain and by shedding thy blood hast ransomed for God men from every tribe and tongue and people and nation;
Verse Concepts
who gave himself up for us to redeem us from all iniquity and secure himself a clean people with a zest for good works.
Verse Concepts
but they are justified for nothing by his grace through the ransom provided in Christ Jesus,
Verse Concepts
This is the God to whom you owe your being in Christ Jesus, whom God has made our 'Wisdom,' that is, our righteousness and consecration and redemption;
Verse Concepts
In him we enjoy our redemption, that is, the forgiveness of sins.
Verse Concepts
you know it was not by perishable silver or gold that you were ransomed from the futile traditions of your past,
Verse Concepts
Redemption » Is by the blood of Christ
not taking any blood of goats and oxen but his own blood, and entered once for all into the Holy place. He secured an eternal redemption.
Verse Concepts
Take heed to yourselves and to all the flock of which the holy Spirit has appointed you guardians; shepherd the church of the Lord which he has purchased with his own blood.
Verse Concepts
singing a new song: "Thou deservest to take the scroll and open its seals, for thou wast slain and by shedding thy blood hast ransomed for God men from every tribe and tongue and people and nation;
Verse Concepts
but by the precious blood of Christ, a lamb unblemished and unstained.
Verse Concepts
Redemption » Described as » Eternal
not taking any blood of goats and oxen but his own blood, and entered once for all into the Holy place. He secured an eternal redemption.
Verse Concepts
Symbols and similitudes » Tabernacle
and who officiates in the sanctuary or true tabernacle set up by the Lord and not by man.
Verse Concepts
(men who serve a mere outline and shadow of the heavenly ??as Moses was instructed, when he was about to execute the building of the tabernacle: see, God said, that you make everything on the pattern shown you upon the mountain).
Verse Concepts
The first covenant had indeed its regulations for worship, and a material sanctuary. A tent was set up, the outer tent, containing the lampstand, the table, and the loaves of the Presence; this is called the Holy place. But behind the second veil was the tent called the Holy of Holies, read more.
containing the golden altar of incense, and also the ark of the covenant covered all over with gold, which held the golden pot of manna, the rod of Aaron that once blossomed, and the tablets of the covenant; above this were the cherubims of the Glory, overshadowing the mercy seat ??matters which it is impossible for me to discuss at present in detail. Such were the arrangements for worship. The priests constantly enter the first tent, in the discharge of their ritual duties, but the second tent is entered only once a year by the high priest alone ??and it must not be without blood, which he presents on behalf of himself and the errors of the People. By this the holy Spirit means that the way into the Holiest Presence was not disclosed so long as the first tent (which foreshadowed the present age) was still standing, with its offerings of gifts and sacrifices which cannot possibly make the conscience of the worshipper perfect, since they relate merely to food and drink and a variety of ablutions ??outward regulations for the body, that only hold till the period of the New Order. But when Christ arrived as the high priest of the bliss that was to be, he passed through the greater and more perfect tent which no hands had made (no part, that is to say, of the present order), not taking any blood of goats and oxen but his own blood, and entered once for all into the Holy place. He secured an eternal redemption.
containing the golden altar of incense, and also the ark of the covenant covered all over with gold, which held the golden pot of manna, the rod of Aaron that once blossomed, and the tablets of the covenant; above this were the cherubims of the Glory, overshadowing the mercy seat ??matters which it is impossible for me to discuss at present in detail. Such were the arrangements for worship. The priests constantly enter the first tent, in the discharge of their ritual duties, but the second tent is entered only once a year by the high priest alone ??and it must not be without blood, which he presents on behalf of himself and the errors of the People. By this the holy Spirit means that the way into the Holiest Presence was not disclosed so long as the first tent (which foreshadowed the present age) was still standing, with its offerings of gifts and sacrifices which cannot possibly make the conscience of the worshipper perfect, since they relate merely to food and drink and a variety of ablutions ??outward regulations for the body, that only hold till the period of the New Order. But when Christ arrived as the high priest of the bliss that was to be, he passed through the greater and more perfect tent which no hands had made (no part, that is to say, of the present order), not taking any blood of goats and oxen but his own blood, and entered once for all into the Holy place. He secured an eternal redemption.
Now, while the copies of the heavenly things had to be cleansed with sacrifices like these, the heavenly things themselves required nobler sacrifices. For Christ has not entered a holy place which human hands have made (a mere type of the reality!); he has entered heaven itself, now to appear in the presence of God on our behalf.
Tabernacle » Illustrative » (the holy of holies,) of heaven
Brothers, since we have confidence to enter the holy Presence in virtue of the blood of Jesus,
Verse Concepts
anchoring the soul to it safe and sure, as it enters the inner Presence behind the veil.
Verse Concepts
not taking any blood of goats and oxen but his own blood, and entered once for all into the Holy place. He secured an eternal redemption.
Verse Concepts
Tabernacle » Symbol of spiritual things
For Christ has not entered a holy place which human hands have made (a mere type of the reality!); he has entered heaven itself, now to appear in the presence of God on our behalf.
Verse Concepts
and who officiates in the sanctuary or true tabernacle set up by the Lord and not by man.
Verse Concepts
(men who serve a mere outline and shadow of the heavenly ??as Moses was instructed, when he was about to execute the building of the tabernacle: see, God said, that you make everything on the pattern shown you upon the mountain).
Verse Concepts
The first covenant had indeed its regulations for worship, and a material sanctuary. A tent was set up, the outer tent, containing the lampstand, the table, and the loaves of the Presence; this is called the Holy place. But behind the second veil was the tent called the Holy of Holies, read more.
containing the golden altar of incense, and also the ark of the covenant covered all over with gold, which held the golden pot of manna, the rod of Aaron that once blossomed, and the tablets of the covenant; above this were the cherubims of the Glory, overshadowing the mercy seat ??matters which it is impossible for me to discuss at present in detail. Such were the arrangements for worship. The priests constantly enter the first tent, in the discharge of their ritual duties, but the second tent is entered only once a year by the high priest alone ??and it must not be without blood, which he presents on behalf of himself and the errors of the People. By this the holy Spirit means that the way into the Holiest Presence was not disclosed so long as the first tent (which foreshadowed the present age) was still standing, with its offerings of gifts and sacrifices which cannot possibly make the conscience of the worshipper perfect, since they relate merely to food and drink and a variety of ablutions ??outward regulations for the body, that only hold till the period of the New Order. But when Christ arrived as the high priest of the bliss that was to be, he passed through the greater and more perfect tent which no hands had made (no part, that is to say, of the present order), not taking any blood of goats and oxen but his own blood, and entered once for all into the Holy place. He secured an eternal redemption.
containing the golden altar of incense, and also the ark of the covenant covered all over with gold, which held the golden pot of manna, the rod of Aaron that once blossomed, and the tablets of the covenant; above this were the cherubims of the Glory, overshadowing the mercy seat ??matters which it is impossible for me to discuss at present in detail. Such were the arrangements for worship. The priests constantly enter the first tent, in the discharge of their ritual duties, but the second tent is entered only once a year by the high priest alone ??and it must not be without blood, which he presents on behalf of himself and the errors of the People. By this the holy Spirit means that the way into the Holiest Presence was not disclosed so long as the first tent (which foreshadowed the present age) was still standing, with its offerings of gifts and sacrifices which cannot possibly make the conscience of the worshipper perfect, since they relate merely to food and drink and a variety of ablutions ??outward regulations for the body, that only hold till the period of the New Order. But when Christ arrived as the high priest of the bliss that was to be, he passed through the greater and more perfect tent which no hands had made (no part, that is to say, of the present order), not taking any blood of goats and oxen but his own blood, and entered once for all into the Holy place. He secured an eternal redemption.
Types » Of the saviour » The sacrifices
but by the precious blood of Christ, a lamb unblemished and unstained.
Verse Concepts
For the bodies of the animals whose blood is taken into the holy Place by the high priest as a sin-offering, are burned outside the camp; and so Jesus also suffered outside the gate, in order to sanctify the people by his own blood. Let us go to him outside the camp, then, bearing his obloquy
How much heavier, do you suppose, will be the punishment assigned to him who has spurned the Son of God, who has profaned the covenant-blood with which he was sanctified, who has insulted the Spirit of grace?
Verse Concepts
Then I noticed a Lamb standing in the midst of the throne and the four living Creatures and the Presbyters; it seemed to have been slain, but it had seven horns and seven eyes (they are the seven Spirits of God sent out into all the earth),
Verse Concepts
but the second tent is entered only once a year by the high priest alone ??and it must not be without blood, which he presents on behalf of himself and the errors of the People. By this the holy Spirit means that the way into the Holiest Presence was not disclosed so long as the first tent (which foreshadowed the present age) was still standing, with its offerings of gifts and sacrifices which cannot possibly make the conscience of the worshipper perfect, read more.
since they relate merely to food and drink and a variety of ablutions ??outward regulations for the body, that only hold till the period of the New Order. But when Christ arrived as the high priest of the bliss that was to be, he passed through the greater and more perfect tent which no hands had made (no part, that is to say, of the present order), not taking any blood of goats and oxen but his own blood, and entered once for all into the Holy place. He secured an eternal redemption. For if the blood of goats and bulls and the ashes of a heifer, sprinkled on defiled persons, give them a holiness that bears on bodily purity, how much more shall the blood of Christ, who in the spirit of the eternal offered himself as an unblemished sacrifice to God, cleanse your conscience from dead works to serve a living God? He mediates a new covenant for this reason, that those who have been called may obtain the eternal inheritance they have been promised, now that a death has occurred which redeems them from the transgressions involved in the first covenant.
since they relate merely to food and drink and a variety of ablutions ??outward regulations for the body, that only hold till the period of the New Order. But when Christ arrived as the high priest of the bliss that was to be, he passed through the greater and more perfect tent which no hands had made (no part, that is to say, of the present order), not taking any blood of goats and oxen but his own blood, and entered once for all into the Holy place. He secured an eternal redemption. For if the blood of goats and bulls and the ashes of a heifer, sprinkled on defiled persons, give them a holiness that bears on bodily purity, how much more shall the blood of Christ, who in the spirit of the eternal offered himself as an unblemished sacrifice to God, cleanse your conscience from dead works to serve a living God? He mediates a new covenant for this reason, that those who have been called may obtain the eternal inheritance they have been promised, now that a death has occurred which redeems them from the transgressions involved in the first covenant.
Hence even the first covenant of God's will was not inaugurated apart from blood; for after Moses had announced every command in the Law to all the people, he took the blood of calves and goats, together with water, scarlet wool and hyssop, sprinkling the book and all the people, and saying, This is the blood of that covenant which is God's command for you. read more.
He even sprinkled with blood the tent and all the utensils of worship in the same way. In fact, one might almost say that by Law everything is cleansed with blood. No blood shed, no remission of sins! Now, while the copies of the heavenly things had to be cleansed with sacrifices like these, the heavenly things themselves required nobler sacrifices. For Christ has not entered a holy place which human hands have made (a mere type of the reality!); he has entered heaven itself, now to appear in the presence of God on our behalf. Nor was it to offer himself repeatedly, like the high priest entering the holy place every year with blood that was not his own: ??26 for in that case he would have had to suffer repeatedly, ever since the world was founded. Nay, once for all, at the end of the world, he has appeared with his self-sacrifice to abolish sin.
He even sprinkled with blood the tent and all the utensils of worship in the same way. In fact, one might almost say that by Law everything is cleansed with blood. No blood shed, no remission of sins! Now, while the copies of the heavenly things had to be cleansed with sacrifices like these, the heavenly things themselves required nobler sacrifices. For Christ has not entered a holy place which human hands have made (a mere type of the reality!); he has entered heaven itself, now to appear in the presence of God on our behalf. Nor was it to offer himself repeatedly, like the high priest entering the holy place every year with blood that was not his own: ??26 for in that case he would have had to suffer repeatedly, ever since the world was founded. Nay, once for all, at the end of the world, he has appeared with his self-sacrifice to abolish sin.
For as the Law has a mere shadow of the bliss that is to be, instead of representing the reality of that bliss, it never can perfect those who draw near with the same annual sacrifices that are perpetually offered. Otherwise, they would surely have ceased to be offered; for the worshippers, once cleansed, would no longer be conscious of sins! As it is, they are an annual reminder of sins read more.
(for the blood of bulls and goats cannot possibly remove sins!). Hence, on entering the world he says, Thou hast no desire for sacrifice or offering; it is a body thou hast prepared for me ??6 in holocausts and sin-offerings thou takest no delight. So I said, 'Here I come ??in the roll of the book this is written of me ??I come to do thy will, O God.' He begins by saying, thou hast no desire for, thou takest no delight in, sacrifices and offerings and holocausts and sin-offerings (and these are what are offered in terms of the Law); he then adds, Here I come to do thy will. He does away with the first in order to establish the second. And it is by this will that we are consecrated, because Jesus Christ once for all has offered up his body. Again, while every priest stands daily at his service, offering the same sacrifices repeatedly, sacrifices which never can take sins away ??12 He offered a single sacrifice for sins and then seated himself for all time at the right hand of God, to wait until his enemies are made a footstool for his feet. For by a single offering he has made the sanctified perfect for all time. Besides, we have the testimony of the holy Spirit; for after saying, This is the covenant I will make with them when that day comes, saith the Lord, I will set my laws upon their hearts, inscribing them upon their minds, he adds, And their sins and breaches of the law I will remember no more. Now where these are remitted, an offering for sin exists no longer. Brothers, since we have confidence to enter the holy Presence in virtue of the blood of Jesus, by the fresh, living way which he has inaugurated for us through the veil (that is, through his flesh), and since we have a great Priest over the house of God, let us draw near with a true heart, in absolute assurance of faith, our hearts sprinkled clean from a bad conscience, and our bodies washed in pure water;
(for the blood of bulls and goats cannot possibly remove sins!). Hence, on entering the world he says, Thou hast no desire for sacrifice or offering; it is a body thou hast prepared for me ??6 in holocausts and sin-offerings thou takest no delight. So I said, 'Here I come ??in the roll of the book this is written of me ??I come to do thy will, O God.' He begins by saying, thou hast no desire for, thou takest no delight in, sacrifices and offerings and holocausts and sin-offerings (and these are what are offered in terms of the Law); he then adds, Here I come to do thy will. He does away with the first in order to establish the second. And it is by this will that we are consecrated, because Jesus Christ once for all has offered up his body. Again, while every priest stands daily at his service, offering the same sacrifices repeatedly, sacrifices which never can take sins away ??12 He offered a single sacrifice for sins and then seated himself for all time at the right hand of God, to wait until his enemies are made a footstool for his feet. For by a single offering he has made the sanctified perfect for all time. Besides, we have the testimony of the holy Spirit; for after saying, This is the covenant I will make with them when that day comes, saith the Lord, I will set my laws upon their hearts, inscribing them upon their minds, he adds, And their sins and breaches of the law I will remember no more. Now where these are remitted, an offering for sin exists no longer. Brothers, since we have confidence to enter the holy Presence in virtue of the blood of Jesus, by the fresh, living way which he has inaugurated for us through the veil (that is, through his flesh), and since we have a great Priest over the house of God, let us draw near with a true heart, in absolute assurance of faith, our hearts sprinkled clean from a bad conscience, and our bodies washed in pure water;
Types » Of the saviour
but the second tent is entered only once a year by the high priest alone ??and it must not be without blood, which he presents on behalf of himself and the errors of the People. By this the holy Spirit means that the way into the Holiest Presence was not disclosed so long as the first tent (which foreshadowed the present age) was still standing, with its offerings of gifts and sacrifices which cannot possibly make the conscience of the worshipper perfect, read more.
since they relate merely to food and drink and a variety of ablutions ??outward regulations for the body, that only hold till the period of the New Order. But when Christ arrived as the high priest of the bliss that was to be, he passed through the greater and more perfect tent which no hands had made (no part, that is to say, of the present order), not taking any blood of goats and oxen but his own blood, and entered once for all into the Holy place. He secured an eternal redemption. For if the blood of goats and bulls and the ashes of a heifer, sprinkled on defiled persons, give them a holiness that bears on bodily purity, how much more shall the blood of Christ, who in the spirit of the eternal offered himself as an unblemished sacrifice to God, cleanse your conscience from dead works to serve a living God? He mediates a new covenant for this reason, that those who have been called may obtain the eternal inheritance they have been promised, now that a death has occurred which redeems them from the transgressions involved in the first covenant.
since they relate merely to food and drink and a variety of ablutions ??outward regulations for the body, that only hold till the period of the New Order. But when Christ arrived as the high priest of the bliss that was to be, he passed through the greater and more perfect tent which no hands had made (no part, that is to say, of the present order), not taking any blood of goats and oxen but his own blood, and entered once for all into the Holy place. He secured an eternal redemption. For if the blood of goats and bulls and the ashes of a heifer, sprinkled on defiled persons, give them a holiness that bears on bodily purity, how much more shall the blood of Christ, who in the spirit of the eternal offered himself as an unblemished sacrifice to God, cleanse your conscience from dead works to serve a living God? He mediates a new covenant for this reason, that those who have been called may obtain the eternal inheritance they have been promised, now that a death has occurred which redeems them from the transgressions involved in the first covenant.
All that is the mere shadow of what is to be; the substance belongs to Christ.
Verse Concepts
Hence even the first covenant of God's will was not inaugurated apart from blood; for after Moses had announced every command in the Law to all the people, he took the blood of calves and goats, together with water, scarlet wool and hyssop, sprinkling the book and all the people, and saying, This is the blood of that covenant which is God's command for you. read more.
He even sprinkled with blood the tent and all the utensils of worship in the same way. In fact, one might almost say that by Law everything is cleansed with blood. No blood shed, no remission of sins! Now, while the copies of the heavenly things had to be cleansed with sacrifices like these, the heavenly things themselves required nobler sacrifices. For Christ has not entered a holy place which human hands have made (a mere type of the reality!); he has entered heaven itself, now to appear in the presence of God on our behalf. Nor was it to offer himself repeatedly, like the high priest entering the holy place every year with blood that was not his own: ??26 for in that case he would have had to suffer repeatedly, ever since the world was founded. Nay, once for all, at the end of the world, he has appeared with his self-sacrifice to abolish sin. And just as it is appointed for men to die once and after that to be judged, so Christ, after being once sacrificed to bear the sins of many, will appear again, not to deal with sin but for the saving of those who look out for him.
He even sprinkled with blood the tent and all the utensils of worship in the same way. In fact, one might almost say that by Law everything is cleansed with blood. No blood shed, no remission of sins! Now, while the copies of the heavenly things had to be cleansed with sacrifices like these, the heavenly things themselves required nobler sacrifices. For Christ has not entered a holy place which human hands have made (a mere type of the reality!); he has entered heaven itself, now to appear in the presence of God on our behalf. Nor was it to offer himself repeatedly, like the high priest entering the holy place every year with blood that was not his own: ??26 for in that case he would have had to suffer repeatedly, ever since the world was founded. Nay, once for all, at the end of the world, he has appeared with his self-sacrifice to abolish sin. And just as it is appointed for men to die once and after that to be judged, so Christ, after being once sacrificed to bear the sins of many, will appear again, not to deal with sin but for the saving of those who look out for him.
For as the Law has a mere shadow of the bliss that is to be, instead of representing the reality of that bliss, it never can perfect those who draw near with the same annual sacrifices that are perpetually offered. Otherwise, they would surely have ceased to be offered; for the worshippers, once cleansed, would no longer be conscious of sins! As it is, they are an annual reminder of sins read more.
(for the blood of bulls and goats cannot possibly remove sins!). Hence, on entering the world he says, Thou hast no desire for sacrifice or offering; it is a body thou hast prepared for me ??6 in holocausts and sin-offerings thou takest no delight. So I said, 'Here I come ??in the roll of the book this is written of me ??I come to do thy will, O God.' He begins by saying, thou hast no desire for, thou takest no delight in, sacrifices and offerings and holocausts and sin-offerings (and these are what are offered in terms of the Law); he then adds, Here I come to do thy will. He does away with the first in order to establish the second. And it is by this will that we are consecrated, because Jesus Christ once for all has offered up his body.
(for the blood of bulls and goats cannot possibly remove sins!). Hence, on entering the world he says, Thou hast no desire for sacrifice or offering; it is a body thou hast prepared for me ??6 in holocausts and sin-offerings thou takest no delight. So I said, 'Here I come ??in the roll of the book this is written of me ??I come to do thy will, O God.' He begins by saying, thou hast no desire for, thou takest no delight in, sacrifices and offerings and holocausts and sin-offerings (and these are what are offered in terms of the Law); he then adds, Here I come to do thy will. He does away with the first in order to establish the second. And it is by this will that we are consecrated, because Jesus Christ once for all has offered up his body.
Types » Miscellaneous » The sanctuary a type of the heavenly sanctuary
and who officiates in the sanctuary or true tabernacle set up by the Lord and not by man.
Verse Concepts
(men who serve a mere outline and shadow of the heavenly ??as Moses was instructed, when he was about to execute the building of the tabernacle: see, God said, that you make everything on the pattern shown you upon the mountain).
Verse Concepts
The first covenant had indeed its regulations for worship, and a material sanctuary. A tent was set up, the outer tent, containing the lampstand, the table, and the loaves of the Presence; this is called the Holy place. But behind the second veil was the tent called the Holy of Holies, read more.
containing the golden altar of incense, and also the ark of the covenant covered all over with gold, which held the golden pot of manna, the rod of Aaron that once blossomed, and the tablets of the covenant; above this were the cherubims of the Glory, overshadowing the mercy seat ??matters which it is impossible for me to discuss at present in detail. Such were the arrangements for worship. The priests constantly enter the first tent, in the discharge of their ritual duties, but the second tent is entered only once a year by the high priest alone ??and it must not be without blood, which he presents on behalf of himself and the errors of the People. By this the holy Spirit means that the way into the Holiest Presence was not disclosed so long as the first tent (which foreshadowed the present age) was still standing, with its offerings of gifts and sacrifices which cannot possibly make the conscience of the worshipper perfect, since they relate merely to food and drink and a variety of ablutions ??outward regulations for the body, that only hold till the period of the New Order. But when Christ arrived as the high priest of the bliss that was to be, he passed through the greater and more perfect tent which no hands had made (no part, that is to say, of the present order), not taking any blood of goats and oxen but his own blood, and entered once for all into the Holy place. He secured an eternal redemption.
containing the golden altar of incense, and also the ark of the covenant covered all over with gold, which held the golden pot of manna, the rod of Aaron that once blossomed, and the tablets of the covenant; above this were the cherubims of the Glory, overshadowing the mercy seat ??matters which it is impossible for me to discuss at present in detail. Such were the arrangements for worship. The priests constantly enter the first tent, in the discharge of their ritual duties, but the second tent is entered only once a year by the high priest alone ??and it must not be without blood, which he presents on behalf of himself and the errors of the People. By this the holy Spirit means that the way into the Holiest Presence was not disclosed so long as the first tent (which foreshadowed the present age) was still standing, with its offerings of gifts and sacrifices which cannot possibly make the conscience of the worshipper perfect, since they relate merely to food and drink and a variety of ablutions ??outward regulations for the body, that only hold till the period of the New Order. But when Christ arrived as the high priest of the bliss that was to be, he passed through the greater and more perfect tent which no hands had made (no part, that is to say, of the present order), not taking any blood of goats and oxen but his own blood, and entered once for all into the Holy place. He secured an eternal redemption.