Thematic Bible
Thematic Bible
Atonement » Made by jesus » Made but once
the righteous for the unrighteous,
that He might bring you
after being put to death in the fleshly realm
but made alive in the spiritual realm.
But this man, after offering one sacrifice for sins forever, sat down at the right hand of God.
Verse Concepts
He doesn’t need to offer sacrifices every day, as high priests do—first for their own sins, then for those of the people. He did this once for all when He offered Himself.
Verse Concepts
For the Messiah did not enter a sanctuary made with hands (only a model of the true one) but into heaven itself, that He might now appear in the presence of God for us. He did not do this to offer Himself many times, as the high priest enters the sanctuary yearly with the blood of another. Otherwise, He would have had to suffer many times since the foundation of the world. But now He has appeared one time, at the end of the ages, for the removal of sin by the sacrifice of Himself. read more.
And just as it is appointed for people to die once-and after this, judgment- so also the Messiah, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him.
And just as it is appointed for people to die once-and after this, judgment- so also the Messiah, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him.
By this will of God, we have been sanctified through the offering of the body of Jesus Christ once and for all.
Verse Concepts
For by one offering He has perfected forever those who are sanctified.
Verse Concepts
The atonement » Made but once
the righteous for the unrighteous,
that He might bring you
after being put to death in the fleshly realm
but made alive in the spiritual realm.
But this man, after offering one sacrifice for sins forever, sat down at the right hand of God.
Verse Concepts
He doesn’t need to offer sacrifices every day, as high priests do—first for their own sins, then for those of the people. He did this once for all when He offered Himself.
Verse Concepts
For the Messiah did not enter a sanctuary made with hands (only a model of the true one) but into heaven itself, that He might now appear in the presence of God for us. He did not do this to offer Himself many times, as the high priest enters the sanctuary yearly with the blood of another. Otherwise, He would have had to suffer many times since the foundation of the world. But now He has appeared one time, at the end of the ages, for the removal of sin by the sacrifice of Himself. read more.
And just as it is appointed for people to die once-and after this, judgment- so also the Messiah, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him.
And just as it is appointed for people to die once-and after this, judgment- so also the Messiah, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him.
By this will of God, we have been sanctified through the offering of the body of Jesus Christ once and for all.
Verse Concepts
For by one offering He has perfected forever those who are sanctified.
Verse Concepts
Blood » Of sacrifices, typical of the atoning blood of Christ
These things having been set up this way, the priests enter the first room repeatedly, performing their ministry. But the high priest alone enters the second room, and that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance. The Holy Spirit was making it clear that the way into the holy of holies had not yet been disclosed while the first tabernacle was still standing. read more.
This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worshiper's conscience. They are physical regulations and only deal with food, drink, and various washings imposed until the time of restoration. Now the Messiah has appeared, high priest of the good things that have come. In the greater and more perfect tabernacle not made with hands (that is, not of this creation), He entered the holy of holies once for all, not by the blood of goats and calves, but by His own blood, having obtained eternal redemption. For if the blood of goats and bulls and the ashes of a heifer sprinkling those who are defiled, sanctify for the purification of the flesh, how much more will the blood of the Messiah, who through the eternal Spirit offered Himself without blemish to God, cleanse our consciences from dead works to serve the living God? Therefore He is the mediator of a new covenant, so that those who are called might receive the promise of the eternal inheritance, because a death has taken place for redemption from the transgressions [committed] under the first covenant. Where a will exists, the death of the testator must be established. For a will is valid only when people die, since it is never in force while the testator is living. That is why even the first covenant was inaugurated with blood. For when every commandment had been proclaimed by Moses to all the people according to the law, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll itself and all the people, saying, This is the blood of the covenant that God has commanded for you. In the same way, he sprinkled the tabernacle and all the vessels of worship with blood. According to the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness. Therefore it was necessary for the copies of the things in the heavens to be purified with these [sacrifices], but the heavenly things themselves [to be purified] with better sacrifices than these. For the Messiah did not enter a sanctuary made with hands (only a model of the true one) but into heaven itself, that He might now appear in the presence of God for us. He did not do this to offer Himself many times, as the high priest enters the sanctuary yearly with the blood of another. Otherwise, He would have had to suffer many times since the foundation of the world. But now He has appeared one time, at the end of the ages, for the removal of sin by the sacrifice of Himself. And just as it is appointed for people to die once-and after this, judgment- so also the Messiah, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him.
This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worshiper's conscience. They are physical regulations and only deal with food, drink, and various washings imposed until the time of restoration. Now the Messiah has appeared, high priest of the good things that have come. In the greater and more perfect tabernacle not made with hands (that is, not of this creation), He entered the holy of holies once for all, not by the blood of goats and calves, but by His own blood, having obtained eternal redemption. For if the blood of goats and bulls and the ashes of a heifer sprinkling those who are defiled, sanctify for the purification of the flesh, how much more will the blood of the Messiah, who through the eternal Spirit offered Himself without blemish to God, cleanse our consciences from dead works to serve the living God? Therefore He is the mediator of a new covenant, so that those who are called might receive the promise of the eternal inheritance, because a death has taken place for redemption from the transgressions [committed] under the first covenant. Where a will exists, the death of the testator must be established. For a will is valid only when people die, since it is never in force while the testator is living. That is why even the first covenant was inaugurated with blood. For when every commandment had been proclaimed by Moses to all the people according to the law, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll itself and all the people, saying, This is the blood of the covenant that God has commanded for you. In the same way, he sprinkled the tabernacle and all the vessels of worship with blood. According to the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness. Therefore it was necessary for the copies of the things in the heavens to be purified with these [sacrifices], but the heavenly things themselves [to be purified] with better sacrifices than these. For the Messiah did not enter a sanctuary made with hands (only a model of the true one) but into heaven itself, that He might now appear in the presence of God for us. He did not do this to offer Himself many times, as the high priest enters the sanctuary yearly with the blood of another. Otherwise, He would have had to suffer many times since the foundation of the world. But now He has appeared one time, at the end of the ages, for the removal of sin by the sacrifice of Himself. And just as it is appointed for people to die once-and after this, judgment- so also the Messiah, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him.
death » Universality of
Therefore, just as sin entered the world through one man, and death through sin, in this way death spread to all men, because all sinned.
Verse Concepts
No one has authority over the wind to restrain it, and there is no authority over the day of death; there is no furlough in battle, and wickedness will not allow those who practice it to escape.
Verse Concepts
We will certainly die and be like water poured out on the ground, which can’t be recovered. But God would not take away a life; He would devise plans so that the one banished from Him does not remain banished.
Verse Concepts
foolish and stupid men also pass away.
Then they leave their wealth to others.
Who can save himself from the power of Sheol?
For the fate of people and the fate of animals is the same. As one dies, so dies the other; they all have the same breath. People have no advantage over animals since everything is futile.
Verse Concepts
And just as it is appointed for people to die once—and after this, judgment—
Verse Concepts
death » Men being appointed to die once
And just as it is appointed for people to die once—and after this, judgment—
Verse Concepts
natural Death » Lot of all
No one has authority over the wind to restrain it, and there is no authority over the day of death; there is no furlough in battle, and wickedness will not allow those who practice it to escape.
Verse Concepts
And just as it is appointed for people to die once—and after this, judgment—
Verse Concepts
Dying » Universality of
Therefore, just as sin entered the world through one man, and death through sin, in this way death spread to all men, because all sinned.
Verse Concepts
No one has authority over the wind to restrain it, and there is no authority over the day of death; there is no furlough in battle, and wickedness will not allow those who practice it to escape.
Verse Concepts
We will certainly die and be like water poured out on the ground, which can’t be recovered. But God would not take away a life; He would devise plans so that the one banished from Him does not remain banished.
Verse Concepts
foolish and stupid men also pass away.
Then they leave their wealth to others.
Who can save himself from the power of Sheol?
For the fate of people and the fate of animals is the same. As one dies, so dies the other; they all have the same breath. People have no advantage over animals since everything is futile.
Verse Concepts
And just as it is appointed for people to die once—and after this, judgment—
Verse Concepts
Judgment » Last, the » General references to
then the Lord knows how to rescue the godly from trials and to keep the unrighteous under punishment until the day of judgment,
Verse Concepts
And Enoch, in the seventh [generation] from Adam, prophesied about them: Look! The Lord comes with thousands of His holy ones to execute judgment on all, and to convict them of all their ungodly deeds that they have done in an ungodly way, and of all the harsh things ungodly sinners have said against Him.
In this, love is perfected with us so that we may have confidence in the day of judgment, for we are as He is in this world.
Verse Concepts
I also saw the dead, the great and the small, standing before the throne, and books were opened. Another book was opened, which is the book of life, and the dead were judged according to their works by what was written in the books.
Verse Concepts
For we must all appear before the tribunal of Christ, so that each may be repaid for what he has done in the body, whether good or worthless.
Verse Concepts
And just as it is appointed for people to die once—and after this, judgment—
Verse Concepts
But by the same word, the present heavens and earth are stored up for fire, being kept until the day of judgment and destruction of ungodly men.
Verse Concepts
"When the Son of Man comes in His glory, and all the angels with Him, then He will sit on the throne of His glory. All the nations will be gathered before Him, and He will separate them one from another, just as a shepherd separates the sheep from the goats.
Judgment » Shall be held upon » All men
to the assembly of the firstborn whose names have been written in heaven, to God who is the Judge of all, to the spirits of righteous people made perfect,
Verse Concepts
And just as it is appointed for people to die once—and after this, judgment—
Verse Concepts
Man » Mortality of » Universality of
Therefore, just as sin entered the world through one man, and death through sin, in this way death spread to all men, because all sinned.
Verse Concepts
No one has authority over the wind to restrain it, and there is no authority over the day of death; there is no furlough in battle, and wickedness will not allow those who practice it to escape.
Verse Concepts
We will certainly die and be like water poured out on the ground, which can’t be recovered. But God would not take away a life; He would devise plans so that the one banished from Him does not remain banished.
Verse Concepts
foolish and stupid men also pass away.
Then they leave their wealth to others.
Who can save himself from the power of Sheol?
For the fate of people and the fate of animals is the same. As one dies, so dies the other; they all have the same breath. People have no advantage over animals since everything is futile.
Verse Concepts
And just as it is appointed for people to die once—and after this, judgment—
Verse Concepts
Man » Mortal
All are going to the same place; all come from dust, and all return to dust.
Verse Concepts
And just as it is appointed for people to die once—and after this, judgment—
Verse Concepts
For since death came through a man, the resurrection of the dead also comes through a man. For just as in Adam all die, so also in Christ all will be made alive.
or a man more pure than his Maker?”
The wise man has eyes in his head, but the fool walks in darkness. Yet I also knew that one fate comes to them both. So I said to myself, "What happens to the fool will also happen to me. Why then have I been overly wise?" And I said to myself that this is also futile.
Offerings » Animal sacrifices » A type of Christ
You do not delight in sacrifice and offering; You open my ears to listen. You do not ask for a whole burnt offering or a sin offering. Then I said, "See, I have come; it is written about me in the volume of the scroll. I delight to do Your will, my God; Your instruction resides within me."
The next day John saw Jesus coming toward him and said, “Here is the Lamb of God, who takes away the sin of the world!
Verse Concepts
And walk in love, as the Messiah also loved us and gave Himself for us, a sacrificial and fragrant offering to God.
Verse Concepts
He made the One who did not know sin to be sin for us, so that we might become the righteousness of God in Him.
Verse Concepts
Aaron will lay both his hands on the head of the live goat and confess over it all the Israelites’ wrongdoings and rebellious acts—all their sins. He is to put them on the goat’s head and send it away into the wilderness by the man appointed for the task.
Verse Concepts
Since the law has only a shadow of the good things to come, and not the actual form of those realities, it can never perfect the worshipers by the same sacrifices they continually offer year after year.
Verse Concepts
Clean out the old yeast so that you may be a new batch. You are indeed unleavened, for Christ our Passover has been sacrificed.
Verse Concepts
For the bodies of those animals whose blood is brought into the holy of holies by the high priest as a sin offering are burned outside the camp. Therefore Jesus also suffered outside the gate, so that He might sanctify the people by His own blood. Let us then go to Him outside the camp, bearing His disgrace.
Now every priest stands day after day ministering and offering time after time the same sacrifices, which can never take away sins. But this man, after offering one sacrifice for sins forever, sat down at the right hand of God.
Then I saw One like a slaughtered lamb standing between the throne and the four living creatures and among the elders. He had seven horns and seven eyes, which are the seven spirits of God sent into all the earth.
Verse Concepts
Show 3 more verses
Since the law has [only] a shadow of the good things to come, and not the actual form of those realities, it can never perfect the worshipers by the same sacrifices they continually offer year after year. Otherwise, wouldn't they have stopped being offered, since the worshipers, once purified, would no longer have any consciousness of sins? But in the sacrifices there is a reminder of sins every year. read more.
For it is impossible for the blood of bulls and goats to take away sins. Therefore, as He was coming into the world, He said: You did not want sacrifice and offering, but You prepared a body for Me. You did not delight in whole burnt offerings and sin offerings. Then I said, "See, I have come- it is written about Me in the volume of the scroll- to do Your will, O God!" After He says above, You did not desire or delight in sacrifices and offerings, whole burnt offerings and sin offerings, (which are offered according to the law), He then says, See, I have come to do Your will. He takes away the first to establish the second. By this will, we have been sanctified through the offering of the body of Jesus Christ once and for all. Now every priest stands day after day ministering and offering time after time the same sacrifices, which can never take away sins. But this man, after offering one sacrifice for sins forever, sat down at the right hand of God. He is now waiting until His enemies are made His footstool. For by one offering He has perfected forever those who are sanctified.
For it is impossible for the blood of bulls and goats to take away sins. Therefore, as He was coming into the world, He said: You did not want sacrifice and offering, but You prepared a body for Me. You did not delight in whole burnt offerings and sin offerings. Then I said, "See, I have come- it is written about Me in the volume of the scroll- to do Your will, O God!" After He says above, You did not desire or delight in sacrifices and offerings, whole burnt offerings and sin offerings, (which are offered according to the law), He then says, See, I have come to do Your will. He takes away the first to establish the second. By this will, we have been sanctified through the offering of the body of Jesus Christ once and for all. Now every priest stands day after day ministering and offering time after time the same sacrifices, which can never take away sins. But this man, after offering one sacrifice for sins forever, sat down at the right hand of God. He is now waiting until His enemies are made His footstool. For by one offering He has perfected forever those who are sanctified.
He will see [it] out of His anguish, and He will be satisfied with His knowledge. My righteous servant will justify many, and He will carry their iniquities. Therefore I will give Him the many as a portion, and He will receive the mighty as spoil, because He submitted Himself to death, and was counted among the rebels; yet He bore the sin of many and interceded for the rebels.
For when every commandment had been proclaimed by Moses to all the people according to the law, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll itself and all the people, saying, This is the blood of the covenant that God has commanded for you. In the same way, he sprinkled the tabernacle and all the vessels of worship with blood. read more.
According to the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness. Therefore it was necessary for the copies of the things in the heavens to be purified with these [sacrifices], but the heavenly things themselves [to be purified] with better sacrifices than these. For the Messiah did not enter a sanctuary made with hands (only a model of the true one) but into heaven itself, that He might now appear in the presence of God for us. He did not do this to offer Himself many times, as the high priest enters the sanctuary yearly with the blood of another. Otherwise, He would have had to suffer many times since the foundation of the world. But now He has appeared one time, at the end of the ages, for the removal of sin by the sacrifice of Himself. And just as it is appointed for people to die once-and after this, judgment- so also the Messiah, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him.
According to the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness. Therefore it was necessary for the copies of the things in the heavens to be purified with these [sacrifices], but the heavenly things themselves [to be purified] with better sacrifices than these. For the Messiah did not enter a sanctuary made with hands (only a model of the true one) but into heaven itself, that He might now appear in the presence of God for us. He did not do this to offer Himself many times, as the high priest enters the sanctuary yearly with the blood of another. Otherwise, He would have had to suffer many times since the foundation of the world. But now He has appeared one time, at the end of the ages, for the removal of sin by the sacrifice of Himself. And just as it is appointed for people to die once-and after this, judgment- so also the Messiah, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him.
the future » The last judgment » General references to
then the Lord knows how to rescue the godly from trials and to keep the unrighteous under punishment until the day of judgment,
Verse Concepts
And Enoch, in the seventh [generation] from Adam, prophesied about them: Look! The Lord comes with thousands of His holy ones to execute judgment on all, and to convict them of all their ungodly deeds that they have done in an ungodly way, and of all the harsh things ungodly sinners have said against Him.
In this, love is perfected with us so that we may have confidence in the day of judgment, for we are as He is in this world.
Verse Concepts
I also saw the dead, the great and the small, standing before the throne, and books were opened. Another book was opened, which is the book of life, and the dead were judged according to their works by what was written in the books.
Verse Concepts
For we must all appear before the tribunal of Christ, so that each may be repaid for what he has done in the body, whether good or worthless.
Verse Concepts
And just as it is appointed for people to die once—and after this, judgment—
Verse Concepts
But by the same word, the present heavens and earth are stored up for fire, being kept until the day of judgment and destruction of ungodly men.
Verse Concepts
"When the Son of Man comes in His glory, and all the angels with Him, then He will sit on the throne of His glory. All the nations will be gathered before Him, and He will separate them one from another, just as a shepherd separates the sheep from the goats.
Types » Of the saviour
But the high priest alone enters the second room, and that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance. The Holy Spirit was making it clear that the way into the holy of holies had not yet been disclosed while the first tabernacle was still standing. This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worshiper's conscience. read more.
They are physical regulations and only deal with food, drink, and various washings imposed until the time of restoration. Now the Messiah has appeared, high priest of the good things that have come. In the greater and more perfect tabernacle not made with hands (that is, not of this creation), He entered the holy of holies once for all, not by the blood of goats and calves, but by His own blood, having obtained eternal redemption. For if the blood of goats and bulls and the ashes of a heifer sprinkling those who are defiled, sanctify for the purification of the flesh, how much more will the blood of the Messiah, who through the eternal Spirit offered Himself without blemish to God, cleanse our consciences from dead works to serve the living God? Therefore He is the mediator of a new covenant, so that those who are called might receive the promise of the eternal inheritance, because a death has taken place for redemption from the transgressions [committed] under the first covenant.
They are physical regulations and only deal with food, drink, and various washings imposed until the time of restoration. Now the Messiah has appeared, high priest of the good things that have come. In the greater and more perfect tabernacle not made with hands (that is, not of this creation), He entered the holy of holies once for all, not by the blood of goats and calves, but by His own blood, having obtained eternal redemption. For if the blood of goats and bulls and the ashes of a heifer sprinkling those who are defiled, sanctify for the purification of the flesh, how much more will the blood of the Messiah, who through the eternal Spirit offered Himself without blemish to God, cleanse our consciences from dead works to serve the living God? Therefore He is the mediator of a new covenant, so that those who are called might receive the promise of the eternal inheritance, because a death has taken place for redemption from the transgressions [committed] under the first covenant.
These are a shadow of what was to come; the substance is the Messiah.
Verse Concepts
That is why even the first covenant was inaugurated with blood. For when every commandment had been proclaimed by Moses to all the people according to the law, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll itself and all the people, saying, This is the blood of the covenant that God has commanded for you. read more.
In the same way, he sprinkled the tabernacle and all the vessels of worship with blood. According to the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness. Therefore it was necessary for the copies of the things in the heavens to be purified with these [sacrifices], but the heavenly things themselves [to be purified] with better sacrifices than these. For the Messiah did not enter a sanctuary made with hands (only a model of the true one) but into heaven itself, that He might now appear in the presence of God for us. He did not do this to offer Himself many times, as the high priest enters the sanctuary yearly with the blood of another. Otherwise, He would have had to suffer many times since the foundation of the world. But now He has appeared one time, at the end of the ages, for the removal of sin by the sacrifice of Himself. And just as it is appointed for people to die once-and after this, judgment- so also the Messiah, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him.
In the same way, he sprinkled the tabernacle and all the vessels of worship with blood. According to the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness. Therefore it was necessary for the copies of the things in the heavens to be purified with these [sacrifices], but the heavenly things themselves [to be purified] with better sacrifices than these. For the Messiah did not enter a sanctuary made with hands (only a model of the true one) but into heaven itself, that He might now appear in the presence of God for us. He did not do this to offer Himself many times, as the high priest enters the sanctuary yearly with the blood of another. Otherwise, He would have had to suffer many times since the foundation of the world. But now He has appeared one time, at the end of the ages, for the removal of sin by the sacrifice of Himself. And just as it is appointed for people to die once-and after this, judgment- so also the Messiah, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him.
Since the law has [only] a shadow of the good things to come, and not the actual form of those realities, it can never perfect the worshipers by the same sacrifices they continually offer year after year. Otherwise, wouldn't they have stopped being offered, since the worshipers, once purified, would no longer have any consciousness of sins? But in the sacrifices there is a reminder of sins every year. read more.
For it is impossible for the blood of bulls and goats to take away sins. Therefore, as He was coming into the world, He said: You did not want sacrifice and offering, but You prepared a body for Me. You did not delight in whole burnt offerings and sin offerings. Then I said, "See, I have come- it is written about Me in the volume of the scroll- to do Your will, O God!" After He says above, You did not desire or delight in sacrifices and offerings, whole burnt offerings and sin offerings, (which are offered according to the law), He then says, See, I have come to do Your will. He takes away the first to establish the second. By this will, we have been sanctified through the offering of the body of Jesus Christ once and for all.
For it is impossible for the blood of bulls and goats to take away sins. Therefore, as He was coming into the world, He said: You did not want sacrifice and offering, but You prepared a body for Me. You did not delight in whole burnt offerings and sin offerings. Then I said, "See, I have come- it is written about Me in the volume of the scroll- to do Your will, O God!" After He says above, You did not desire or delight in sacrifices and offerings, whole burnt offerings and sin offerings, (which are offered according to the law), He then says, See, I have come to do Your will. He takes away the first to establish the second. By this will, we have been sanctified through the offering of the body of Jesus Christ once and for all.
Universal » Blessing, possible » death
Therefore, just as sin entered the world through one man, and death through sin, in this way death spread to all men, because all sinned.
Verse Concepts
No one has authority over the wind to restrain it, and there is no authority over the day of death; there is no furlough in battle, and wickedness will not allow those who practice it to escape.
Verse Concepts
We will certainly die and be like water poured out on the ground, which can’t be recovered. But God would not take away a life; He would devise plans so that the one banished from Him does not remain banished.
Verse Concepts
foolish and stupid men also pass away.
Then they leave their wealth to others.
Who can save himself from the power of Sheol?
For the fate of people and the fate of animals is the same. As one dies, so dies the other; they all have the same breath. People have no advantage over animals since everything is futile.
Verse Concepts
And just as it is appointed for people to die once—and after this, judgment—
Verse Concepts