Thematic Bible
Thematic Bible
Defilement » Of sin
All these evil things come forth from within, and defile the man.
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taking care, lest any one slight the grace of God; lest any root of bitterness spring up and trouble you, and by this many be defiled;
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And the tongue is a fire, the world of iniquity. So is the tongue placed among our members, defiling the whole body, setting on fire the course of life, and being set on fire by hell.
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Defilement » What defiles a man
And the tongue is a fire, the world of iniquity. So is the tongue placed among our members, defiling the whole body, setting on fire the course of life, and being set on fire by hell.
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And he called the multitude to him, and said to them: Hear and understand; That which enters the mouth does not defile the man; but that which comes out of the mouth, this defiles the man.
And he called the whole multitude to him, and said to them: Hear me, all of you, and understand. There is nothing with out that, by entering into a man, can defile him. But those things which come out of the man, defile him. If any one has ears to hear, let him hear. read more.
And when he had gone into the house, away from the multitude, his disciples asked him about the dark saying. And he said to them: Are you also so void of understanding? Do you not perceive that nothing from without, by entering into a man, can defile him? Because it does not enter into his heart, but into his belly, and goes out into the sink, cleansing all food. And he said: What comes out of the man, is that which defiles the man. For from within, out of the heart of men, proceed the purposes which are evil: adulteries, lewd actions, murders, thefts, schemes for extortion, wicked deeds, deceit, wantonness, an evil eye, calumny, haughtiness, impiety. All these evil things come forth from within, and defile the man.
And when he had gone into the house, away from the multitude, his disciples asked him about the dark saying. And he said to them: Are you also so void of understanding? Do you not perceive that nothing from without, by entering into a man, can defile him? Because it does not enter into his heart, but into his belly, and goes out into the sink, cleansing all food. And he said: What comes out of the man, is that which defiles the man. For from within, out of the heart of men, proceed the purposes which are evil: adulteries, lewd actions, murders, thefts, schemes for extortion, wicked deeds, deceit, wantonness, an evil eye, calumny, haughtiness, impiety. All these evil things come forth from within, and defile the man.
Eternal » For punishments, ancient modes of hell » Greek, gehenna), the place of punishment
But I say to you, Whoever is angry with his brother without a cause, shall be liable to the sentence of the judges. And whoever shall say to his brother, Worthless fellow, shall be liable to the sentence of the Sanhedrin. But who ever shall say, Impious wretch, shall be in danger of hell-fire.
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And fear not them that kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.
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If, then, your right eye ensnare you, tear it out, and throw it from you; for it is profitable for you that one of your members should perish, and not that your whole body should be thrown into hell.
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Serpents, generation of vipers, how can you escape the condemnation of hell?
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And the tongue is a fire, the world of iniquity. So is the tongue placed among our members, defiling the whole body, setting on fire the course of life, and being set on fire by hell.
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But I will show you whom you shall fear: Fear him who, after he has killed, has authority to cast into hell; yes, I say to you, Fear him.
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And if your eye ensnares you, pull it out, and throw it from you. It is better to enter into life with one eye, than, having two eyes, to be thrown into hell-fire.
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Alas for you, scribes and Pharisees, hypocrites! for you traverse sea and land to make one proselyte; and when he is made, you make him twofold more a child of hell than yourselves.
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And if your hand ensnare you, cut it off: it is better for you to enter maimed into life, than having two hands to go away into hell, into the fire that is not quenched,
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Everlasting » For punishments, ancient modes of hell » Greek, gehenna), the place of punishment
But I say to you, Whoever is angry with his brother without a cause, shall be liable to the sentence of the judges. And whoever shall say to his brother, Worthless fellow, shall be liable to the sentence of the Sanhedrin. But who ever shall say, Impious wretch, shall be in danger of hell-fire.
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And fear not them that kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.
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If, then, your right eye ensnare you, tear it out, and throw it from you; for it is profitable for you that one of your members should perish, and not that your whole body should be thrown into hell.
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Serpents, generation of vipers, how can you escape the condemnation of hell?
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And the tongue is a fire, the world of iniquity. So is the tongue placed among our members, defiling the whole body, setting on fire the course of life, and being set on fire by hell.
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But I will show you whom you shall fear: Fear him who, after he has killed, has authority to cast into hell; yes, I say to you, Fear him.
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And if your eye ensnares you, pull it out, and throw it from you. It is better to enter into life with one eye, than, having two eyes, to be thrown into hell-fire.
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Alas for you, scribes and Pharisees, hypocrites! for you traverse sea and land to make one proselyte; and when he is made, you make him twofold more a child of hell than yourselves.
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And if your hand ensnare you, cut it off: it is better for you to enter maimed into life, than having two hands to go away into hell, into the fire that is not quenched,
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Evil » Speech evil speaking » General references to
their throat is an open sepulcher; with their tongues they have used deceit; the poison of asps is under their lips;
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And the tongue is a fire, the world of iniquity. So is the tongue placed among our members, defiling the whole body, setting on fire the course of life, and being set on fire by hell.
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Generation of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.
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Evil » Speech evil speaking » Warnings against
Let all bitterness and anger and wrath and clamor and impious speaking be put away from you, with all malice:
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For he that will love life, and see good days, let him keep his tongue from evil, and his lips from speaking guile:
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Therefore, laying aside all malice, and all guile, and hypocrisies, and envyings, and all evil speakings,
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And the tongue is a fire, the world of iniquity. So is the tongue placed among our members, defiling the whole body, setting on fire the course of life, and being set on fire by hell.
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Do not speak evil one of another, brethren. He that speaks evil of his brother, and judges his brother, speaks evil of the law, and judges the law: but if you judge the law, you are not a doer of the law, but a judge.
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Put them in mind to be subject to principalities and authorities, to obey rulers, to be ready for every good work, to revile no one, not to be contentious, but gentle, showing all meekness to all men.
Evil » Speaking » Warnings against
Let all bitterness and anger and wrath and clamor and impious speaking be put away from you, with all malice:
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For he that will love life, and see good days, let him keep his tongue from evil, and his lips from speaking guile:
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Therefore, laying aside all malice, and all guile, and hypocrisies, and envyings, and all evil speakings,
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And the tongue is a fire, the world of iniquity. So is the tongue placed among our members, defiling the whole body, setting on fire the course of life, and being set on fire by hell.
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Do not speak evil one of another, brethren. He that speaks evil of his brother, and judges his brother, speaks evil of the law, and judges the law: but if you judge the law, you are not a doer of the law, but a judge.
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Put them in mind to be subject to principalities and authorities, to obey rulers, to be ready for every good work, to revile no one, not to be contentious, but gentle, showing all meekness to all men.
Fire » Illustrative of » The tongue
And the tongue is a fire, the world of iniquity. So is the tongue placed among our members, defiling the whole body, setting on fire the course of life, and being set on fire by hell.
Verse Concepts
Gehenna » Greek, the place of punishment
But I say to you, Whoever is angry with his brother without a cause, shall be liable to the sentence of the judges. And whoever shall say to his brother, Worthless fellow, shall be liable to the sentence of the Sanhedrin. But who ever shall say, Impious wretch, shall be in danger of hell-fire.
Verse Concepts
And fear not them that kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.
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If, then, your right eye ensnare you, tear it out, and throw it from you; for it is profitable for you that one of your members should perish, and not that your whole body should be thrown into hell.
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Serpents, generation of vipers, how can you escape the condemnation of hell?
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And the tongue is a fire, the world of iniquity. So is the tongue placed among our members, defiling the whole body, setting on fire the course of life, and being set on fire by hell.
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But I will show you whom you shall fear: Fear him who, after he has killed, has authority to cast into hell; yes, I say to you, Fear him.
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And if your eye ensnares you, pull it out, and throw it from you. It is better to enter into life with one eye, than, having two eyes, to be thrown into hell-fire.
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Alas for you, scribes and Pharisees, hypocrites! for you traverse sea and land to make one proselyte; and when he is made, you make him twofold more a child of hell than yourselves.
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And if your hand ensnare you, cut it off: it is better for you to enter maimed into life, than having two hands to go away into hell, into the fire that is not quenched,
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Hell » Gehenna
But I say to you, Whoever is angry with his brother without a cause, shall be liable to the sentence of the judges. And whoever shall say to his brother, Worthless fellow, shall be liable to the sentence of the Sanhedrin. But who ever shall say, Impious wretch, shall be in danger of hell-fire.
Verse Concepts
And fear not them that kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.
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If, then, your right eye ensnare you, tear it out, and throw it from you; for it is profitable for you that one of your members should perish, and not that your whole body should be thrown into hell.
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Serpents, generation of vipers, how can you escape the condemnation of hell?
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And the tongue is a fire, the world of iniquity. So is the tongue placed among our members, defiling the whole body, setting on fire the course of life, and being set on fire by hell.
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But I will show you whom you shall fear: Fear him who, after he has killed, has authority to cast into hell; yes, I say to you, Fear him.
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And if your eye ensnares you, pull it out, and throw it from you. It is better to enter into life with one eye, than, having two eyes, to be thrown into hell-fire.
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Alas for you, scribes and Pharisees, hypocrites! for you traverse sea and land to make one proselyte; and when he is made, you make him twofold more a child of hell than yourselves.
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And if your hand ensnare you, cut it off: it is better for you to enter maimed into life, than having two hands to go away into hell, into the fire that is not quenched,
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Hell » In the rv the greek word "gehenna" is translated "hell" in the following scriptures
But I say to you, Whoever is angry with his brother without a cause, shall be liable to the sentence of the judges. And whoever shall say to his brother, Worthless fellow, shall be liable to the sentence of the Sanhedrin. But who ever shall say, Impious wretch, shall be in danger of hell-fire.
Verse Concepts
And fear not them that kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.
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Serpents, generation of vipers, how can you escape the condemnation of hell?
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And the tongue is a fire, the world of iniquity. So is the tongue placed among our members, defiling the whole body, setting on fire the course of life, and being set on fire by hell.
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But I will show you whom you shall fear: Fear him who, after he has killed, has authority to cast into hell; yes, I say to you, Fear him.
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And if your eye ensnares you, pull it out, and throw it from you. It is better to enter into life with one eye, than, having two eyes, to be thrown into hell-fire.
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Alas for you, scribes and Pharisees, hypocrites! for you traverse sea and land to make one proselyte; and when he is made, you make him twofold more a child of hell than yourselves.
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And if your hand ensnare you, cut it off: it is better for you to enter maimed into life, than having two hands to go away into hell, into the fire that is not quenched,
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And if your foot en snare you, cut it off: it is better for you to enter into life lame, than having two feet to Be thrown into hell, into the fire that is not quenched,
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If, then, your right eye ensnare you, tear it out, and throw it from you; for it is profitable for you that one of your members should perish, and not that your whole body should be thrown into hell. And if your right hand ensnare you, cut it off, and throw it from you; for it is profit able for you that one of your members should perish, and not that your whole body should be thrown into hell.
Show 1 more verse
And if your eye ensnare you, pull it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be thrown into hell-fire,
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Speaking, evil » General references to
their throat is an open sepulcher; with their tongues they have used deceit; the poison of asps is under their lips;
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And the tongue is a fire, the world of iniquity. So is the tongue placed among our members, defiling the whole body, setting on fire the course of life, and being set on fire by hell.
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Generation of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.
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Speaking, evil » Warnings against
Let all bitterness and anger and wrath and clamor and impious speaking be put away from you, with all malice:
Verse Concepts
For he that will love life, and see good days, let him keep his tongue from evil, and his lips from speaking guile:
Verse Concepts
Therefore, laying aside all malice, and all guile, and hypocrisies, and envyings, and all evil speakings,
Verse Concepts
And the tongue is a fire, the world of iniquity. So is the tongue placed among our members, defiling the whole body, setting on fire the course of life, and being set on fire by hell.
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Do not speak evil one of another, brethren. He that speaks evil of his brother, and judges his brother, speaks evil of the law, and judges the law: but if you judge the law, you are not a doer of the law, but a judge.
Verse Concepts
Put them in mind to be subject to principalities and authorities, to obey rulers, to be ready for every good work, to revile no one, not to be contentious, but gentle, showing all meekness to all men.
Speech » Evil, general references to
their throat is an open sepulcher; with their tongues they have used deceit; the poison of asps is under their lips;
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And the tongue is a fire, the world of iniquity. So is the tongue placed among our members, defiling the whole body, setting on fire the course of life, and being set on fire by hell.
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Generation of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.
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Speech/communication » The tongue
For in many things we all offend. If any one offends not in word, he is a perfect man, able also to bridle the whole body. Behold, we put bits into horses mouths that they may obey us, and we turn about their whole body. Behold also the ships, which are very great, and are driven by violent winds; yet they are turned about by a very small helm, to whatever point the will of him that directs it may determine. read more.
So, also, the tongue is a little member, and boasts great things. Behold, how great a forest does a little fire set in a blaze. And the tongue is a fire, the world of iniquity. So is the tongue placed among our members, defiling the whole body, setting on fire the course of life, and being set on fire by hell. For every kind of beasts and of birds, of creeping things and of things in the sea, is tamed, and has been tamed by man: but the tongue no man can tame; it is an unruly evil; it is full of deadly poison. With it we bless God, even the Father: and with it we curse men, who are made in the likeness of God. Out of the same mouth come forth blessing and cursing. These things, my brethren, ought not so to be. Does a fountain send forth from the same cavern sweet water and bitter? Can the fig-tree, my brethren, bear olives, or the vine, figs? So no fountain can produce salt water and fresh.
So, also, the tongue is a little member, and boasts great things. Behold, how great a forest does a little fire set in a blaze. And the tongue is a fire, the world of iniquity. So is the tongue placed among our members, defiling the whole body, setting on fire the course of life, and being set on fire by hell. For every kind of beasts and of birds, of creeping things and of things in the sea, is tamed, and has been tamed by man: but the tongue no man can tame; it is an unruly evil; it is full of deadly poison. With it we bless God, even the Father: and with it we curse men, who are made in the likeness of God. Out of the same mouth come forth blessing and cursing. These things, my brethren, ought not so to be. Does a fountain send forth from the same cavern sweet water and bitter? Can the fig-tree, my brethren, bear olives, or the vine, figs? So no fountain can produce salt water and fresh.
the future » Punishment » Future state of the wicked » Hell » Greek, gehenna), the place of punishment
But I say to you, Whoever is angry with his brother without a cause, shall be liable to the sentence of the judges. And whoever shall say to his brother, Worthless fellow, shall be liable to the sentence of the Sanhedrin. But who ever shall say, Impious wretch, shall be in danger of hell-fire.
Verse Concepts
And fear not them that kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
If, then, your right eye ensnare you, tear it out, and throw it from you; for it is profitable for you that one of your members should perish, and not that your whole body should be thrown into hell.
Verse Concepts
Serpents, generation of vipers, how can you escape the condemnation of hell?
Verse Concepts
And the tongue is a fire, the world of iniquity. So is the tongue placed among our members, defiling the whole body, setting on fire the course of life, and being set on fire by hell.
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But I will show you whom you shall fear: Fear him who, after he has killed, has authority to cast into hell; yes, I say to you, Fear him.
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And if your eye ensnares you, pull it out, and throw it from you. It is better to enter into life with one eye, than, having two eyes, to be thrown into hell-fire.
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Alas for you, scribes and Pharisees, hypocrites! for you traverse sea and land to make one proselyte; and when he is made, you make him twofold more a child of hell than yourselves.
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And if your hand ensnare you, cut it off: it is better for you to enter maimed into life, than having two hands to go away into hell, into the fire that is not quenched,
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