Thematic Bible
Thematic Bible
Alms » Commandments and practices concerning
Take heed not to do your alms before men, to be seen of them; otherwise, ye have no reward of your Father who is in the heavens. Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets that they may have glory of men. Verily I say unto you, They already have their reward. But when thou doest alms, let not thy left hand know what thy right hand doeth read more.
that thine alms may be in secret; and thy Father who sees in secret, he shall reward thee openly.
that thine alms may be in secret; and thy Father who sees in secret, he shall reward thee openly.
Is not rather the fast that I have chosen, to loose the bands of wickedness, to undo the ties of oppression, to release into freedom those who are broken, and that ye break every yoke? Is it not to share thy bread with the hungry and that thou bring the poor that are cast out into thy house? when thou seest the naked, that thou cover him; and that thou not hide thyself from thy brother?
And if thy brother becomes poor and comes unto thee, then thou shalt receive him; as a stranger, or a sojourner, he shall live with thee.
Jesus said unto him, If thou desire to be perfect, go and sell what thou hast and give it to the poor, and thou shalt have treasure in heaven; and come and follow me.
Verse Concepts
Giving, Of PossessionsFollowing Jesus ChristCommitment, to Jesus Christethics, socialChristlikenessGenerosity, Humandiscipleship, nature ofChallengesBeggarsAlms, Good DeedsHeaven, Inheritance OfInvitationsPoverty, Attitudes TowardsPoverty, Remedies ForReligionRestitutionReward, For God's PeopleRich, TheSelf Denial
But rather give alms of such things as ye have; and, behold, all things are clean unto you.
Sell what ye have and give alms; ; provide yourselves bags which wax not old, a treasure in the heavens that fails not, where no thief approaches neither moth corrupts.
At the end of three years thou shalt bring forth all the tithe of thine increase the same year and shalt lay it up within thy gates. And the Levite, who has no part nor inheritance with thee, and the stranger and the fatherless and the widow who are within thy gates, shall come and shall eat and be satisfied, that the LORD thy God may bless thee in all the work of thy hands which thou doest.
If there should be among you a poor man of one of thy brethren within any of thy towns in thy land which the LORD thy God gives thee, thou shalt not harden thine heart nor shut thine hand from thy poor brother, but thou shalt open thine hand wide unto him and shalt surely lend him sufficient for his need, in that which he lacks. Keep thyself that there not be a thought of Belial in thy heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother to give him nothing; for he shall cry unto the LORD against thee, and it shall be a sin unto thee. read more.
Thou shalt surely give unto him, and thine heart shall not be grieved when thou givest unto him because for this thing the LORD thy God shall bless thee in all thy works and in all that thou puttest thine hand to. For the poor shall never cease out of the land; therefore, I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor and to thy needy, in thy land.
Thou shalt surely give unto him, and thine heart shall not be grieved when thou givest unto him because for this thing the LORD thy God shall bless thee in all thy works and in all that thou puttest thine hand to. For the poor shall never cease out of the land; therefore, I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor and to thy needy, in thy land.
Give to him that asks of thee, and from him that would borrow of thee turn not thou away.
he that exhorts, in exhortation; he that gives, let him do it in simplicity; he that presides, in earnest care; he that shows mercy, in cheerfulness.
Therefore I thought it necessary to exhort the brethren, that they would first go unto you and prepare beforehand your blessing, of which ye had given notice before that the same might be ready as a blessing, and not as of covetousness. But this I say, He who sows sparingly shall reap also sparingly, and he who sows in blessings shall also reap blessings. Each one according as they purpose in their heart, so let them give, not grudgingly or of necessity; for God loves a cheerful giver.
Only they asked that we should remember the poor; the same which I was also diligent to do.
but charge them to do good, that they be rich in good works, liberal to distribute, willing to communicate,
Do not forget to do good and to fellowship; for with such sacrifices God is well pleased.
Verse Concepts
Acceptance, divineFellowship, Among Believersethics, incentives towardsGiving To OthersAcceptance, Of WorshipAlms, Good DeedsGood WorksGrace, In Human RelationshipsIndividualismParticipation, In ChristNeglecting PeoplePleasing GodPoverty, Attitudes TowardsPriests, Tasks In Nt TimesServing PeopleGenerosity
But whosoever has this world's goods and sees his brother have need and shuts up his bowels of compassion from him, how does the charity of God abide in him?
Benevolence » The duty of » Christ's commands
Sell what ye have and give alms; ; provide yourselves bags which wax not old, a treasure in the heavens that fails not, where no thief approaches neither moth corrupts.
Give to him that asks of thee, and from him that would borrow of thee turn not thou away.
He answered and said unto them, He that has two coats, let him impart to him that has none; and he that has food, let him do likewise.
Benevolence » Examples of systematic » Scriptural rules for giving
Each man with the gift of his hand, according to the blessing of the LORD thy God, which he shall have given thee.
Give to him that asks of thee, and from him that would borrow of thee turn not thou away.
Business life » The credit system » Borrowing
Give to him that asks of thee, and from him that would borrow of thee turn not thou away.
The rich rules over the poor, and the borrower is slave to the lender.
Lamed The wicked borrows and does not repay: but the righteous shows mercy and gives.
And if anyone borrows anything of his neighbour, and it is hurt or dies, its owner not being with it, he shall surely make it good.
And he said, Go, borrow vessels from all thy neighbours, empty vessels; borrow not a few.
But as one was felling a beam, the axe head fell into the water, and he cried and said, Alas, master! It was borrowed.
Business life » The credit system » Lending encouraged
Give to him that asks of thee, and from him that would borrow of thee turn not thou away.
but thou shalt open thine hand wide unto him and shalt surely lend him sufficient for his need, in that which he lacks.
Teth A good man has mercy and lends; Jod He will govern his affairs with good judgment.
But rather love ye your enemies and do good and lend, hoping for nothing again, and your reward shall be great; and ye shall be the sons of the Most High, for he is kind even unto the unthankful and to the evil.
Credit system » Borrowing
Give to him that asks of thee, and from him that would borrow of thee turn not thou away.
The rich rules over the poor, and the borrower is slave to the lender.
Lamed The wicked borrows and does not repay: but the righteous shows mercy and gives.
And if anyone borrows anything of his neighbour, and it is hurt or dies, its owner not being with it, he shall surely make it good.
And he said, Go, borrow vessels from all thy neighbours, empty vessels; borrow not a few.
But as one was felling a beam, the axe head fell into the water, and he cried and said, Alas, master! It was borrowed.
Credit system » Lending encouraged
Give to him that asks of thee, and from him that would borrow of thee turn not thou away.
but thou shalt open thine hand wide unto him and shalt surely lend him sufficient for his need, in that which he lacks.
Teth A good man has mercy and lends; Jod He will govern his affairs with good judgment.
But rather love ye your enemies and do good and lend, hoping for nothing again, and your reward shall be great; and ye shall be the sons of the Most High, for he is kind even unto the unthankful and to the evil.
Creditor » Laws concerning
Thou shalt not twist the rights of the stranger nor of the fatherless nor take a widow's clothing for a pledge,
Give to him that asks of thee, and from him that would borrow of thee turn not thou away.
No man shall take the lower or the upper millstone for a pledge, for he takes a man's life to pledge.
If thou should buy a Hebrew slave, he shall serve six years; and in the seventh he shall go out free for nothing. If he came in by himself, he shall go out by himself; if he was married, then his wife shall go out with him. If his master has given him a wife, and she has born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself. read more.
And if the slave shall plainly say, I love my master, my wife, and my children; I will not go out free. Then his master shall bring him unto the judges; he shall also bring him to the door or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him forever.
And if the slave shall plainly say, I love my master, my wife, and my children; I will not go out free. Then his master shall bring him unto the judges; he shall also bring him to the door or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him forever.
If thou should lend money to my people, to the poor who is with thee, thou shalt not be to him as a usurer, neither shalt thou lay upon him usury. If thou at all take thy neighbour's clothing as a pledge, thou shalt deliver it unto him before the sun goes down; for only that is his covering, it is his clothing to cover his flesh, in which he must sleep; and it shall come to pass, when he cries unto me, that I will hear, for I am merciful.
And if thou sell anything unto thy neighbour or buy anything of thy neighbour's hand, ye shall not oppress one another. According to the number of years after the jubilee thou shalt buy of thy neighbour, and according unto the number of years of the fruits he shall sell unto thee. According to the multitude of years thou shalt increase the price thereof, and according to the fewness of years thou shalt diminish the price of it; for according to the number of the years of the fruits does he sell unto thee. read more.
Ye shall not therefore oppress one another; but thou shalt fear thy God; for I am the LORD your God.
Ye shall not therefore oppress one another; but thou shalt fear thy God; for I am the LORD your God.
And if thy brother becomes poor and comes unto thee, then thou shalt receive him; as a stranger, or a sojourner, he shall live with thee. Take thou no usury of him, or increase; but thou shalt have the fear of thy God, and thy brother shall live with thee. Thou shalt not give him thy money upon usury, nor lend him thy food for increase.
And this is the manner of the release: everyone who has lent anything to his neighbour, causing him to be in debt, shall release it; he shall not exact it any more of his neighbour or of his brother, because the release of the LORD is proclaimed. Of the foreigner thou shalt demand that it be repaid; but that which thy brother has of thine thy hand shall release,
Thou shalt not lend upon usury to thy brother, usury of money, usury of food, usury of any thing that is lent upon usury. Unto a stranger thou may lend upon usury, but unto thy brother thou shalt not lend upon usury that the LORD thy God may bless thee in all the work of thy hands upon the land which thou doest enter in to inherit.
When thou dost lend thy brother any thing, thou shalt not go into his house to take his pledge. Thou shalt stand outside, and the man to whom thou dost lend shall bring the pledge out unto thee. And if the man is poor, thou shalt not sleep with his pledge. read more.
Without fail thou shalt deliver him the pledge again when the sun goes down that he may sleep in his own clothing and bless thee, and it shall be righteousness unto thee before the LORD thy God.
Without fail thou shalt deliver him the pledge again when the sun goes down that he may sleep in his own clothing and bless thee, and it shall be righteousness unto thee before the LORD thy God.
And if ye lend to those of whom ye hope to receive, what grace shall ye have? for sinners also lend to sinners to receive as much again.
Giving » Scriptural rules for » According to income
Each man with the gift of his hand, according to the blessing of the LORD thy God, which he shall have given thee.
Give to him that asks of thee, and from him that would borrow of thee turn not thou away.
Giving » Systematic » According to income
Each man with the gift of his hand, according to the blessing of the LORD thy God, which he shall have given thee.
Give to him that asks of thee, and from him that would borrow of thee turn not thou away.
Judaism » The religion of the jews » To make room for the gospel
Bring forth therefore fruits worthy of repentance and think not to say within yourselves, We have Abraham as our father, for I say unto you that God is able to raise up children unto Abraham of these stones.
Think not that I am come to undo the law or the prophets; I am not come to undo, but to fulfil. For verily I say unto you, Until heaven and earth pass away, not one jot or one tittle shall pass from the law until all is fulfilled. Whosoever therefore shall undo one of these least commandments and shall teach men so, he shall be called the least in the kingdom of the heavens; but whosoever shall do and teach them, the same shall be called great in the kingdom of the heavens.
Ye have heard that it was said to the ancients, Thou shalt not commit murder, and whosoever shall commit murder shall be guilty of the judgment; but I say unto you, That whosoever is angry with his brother out of control shall be in danger of the judgment, and whosoever shall insult his brother shall be in danger of the council, but whosoever shall say, Thou art impious, shall be in danger of hell. Therefore if thou bring thy gift to the altar, and there remember that thy brother has something against thee; read more.
leave thy gift there before the altar, and go; first restore friendship with thy brother, and then come and offer thy gift. Conciliate with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. Verily I say unto thee, Thou shalt by no means come out of there, until thou hast paid the uttermost farthing. Ye have heard that it was said to the ancients, Thou shalt not commit adultery; but I say unto you, That whosoever looks on a woman to lust after her has committed adultery with her already in his heart. Therefore if thy right eye should bring thee occasion to stumble, pluck it out and cast it from thee; for it is better for thee that one of thy members should perish, and not that thy whole body should be cast into hell. And if thy right hand should bring thee occasion to stumble, cut it off, and cast it from thee: for it is better for thee that one of thy members should perish, and not that thy whole body should be cast into hell. It was also said, Whosoever shall put away his wife, let him give her a bill of divorce; but I say unto you, That whosoever shall put away his wife, except for the cause of fornication, causes her to commit adultery; and whosoever shall marry her that is divorced commits adultery. Again, ye have heard that it was said to the ancients, Thou shalt not perjure thyself, but shalt perform unto the Lord thine oaths; but I say unto you, Swear not at all; neither by the heaven, for it is God's throne, nor by the earth, for it is his footstool, neither by Jerusalem, for it is the city of the great King. Neither shalt thou swear by thy head because thou canst not make one hair white or black. But let your communication be, Yes, yes; No, no; for whatsoever is more than this comes of evil. Ye have heard that it was said, An eye for an eye, and a tooth for a tooth; but I say unto you, That ye resist not with evil, but whosoever shall smite thee on thy right cheek, turn to him the other also. And if anyone desires to sue thee at the law, and take away thy clothing, let him have thy cloak also. And whosoever shall compel thee to go a mile, go with him two. Give to him that asks of thee, and from him that would borrow of thee turn not thou away. Ye have heard that it was said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless those that curse you, do good to those that hate you, and pray for those who speak evil about you, and persecute you;
leave thy gift there before the altar, and go; first restore friendship with thy brother, and then come and offer thy gift. Conciliate with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. Verily I say unto thee, Thou shalt by no means come out of there, until thou hast paid the uttermost farthing. Ye have heard that it was said to the ancients, Thou shalt not commit adultery; but I say unto you, That whosoever looks on a woman to lust after her has committed adultery with her already in his heart. Therefore if thy right eye should bring thee occasion to stumble, pluck it out and cast it from thee; for it is better for thee that one of thy members should perish, and not that thy whole body should be cast into hell. And if thy right hand should bring thee occasion to stumble, cut it off, and cast it from thee: for it is better for thee that one of thy members should perish, and not that thy whole body should be cast into hell. It was also said, Whosoever shall put away his wife, let him give her a bill of divorce; but I say unto you, That whosoever shall put away his wife, except for the cause of fornication, causes her to commit adultery; and whosoever shall marry her that is divorced commits adultery. Again, ye have heard that it was said to the ancients, Thou shalt not perjure thyself, but shalt perform unto the Lord thine oaths; but I say unto you, Swear not at all; neither by the heaven, for it is God's throne, nor by the earth, for it is his footstool, neither by Jerusalem, for it is the city of the great King. Neither shalt thou swear by thy head because thou canst not make one hair white or black. But let your communication be, Yes, yes; No, no; for whatsoever is more than this comes of evil. Ye have heard that it was said, An eye for an eye, and a tooth for a tooth; but I say unto you, That ye resist not with evil, but whosoever shall smite thee on thy right cheek, turn to him the other also. And if anyone desires to sue thee at the law, and take away thy clothing, let him have thy cloak also. And whosoever shall compel thee to go a mile, go with him two. Give to him that asks of thee, and from him that would borrow of thee turn not thou away. Ye have heard that it was said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless those that curse you, do good to those that hate you, and pray for those who speak evil about you, and persecute you;
No one mends an old garment with a piece of new cloth, for that patch takes from the garment, and the rent is made worse. Neither do they put new wine into old wineskins, otherwise the wineskins break, and the wine runs out, and the wineskins perish; but they put new wine into new wineskins, and both are preserved together.
Liberality » Should be exercised » In leading to those in want
Give to him that asks of thee, and from him that would borrow of thee turn not thou away.
Meekness » His teaching
Ye have heard that it was said, An eye for an eye, and a tooth for a tooth; but I say unto you, That ye resist not with evil, but whosoever shall smite thee on thy right cheek, turn to him the other also. And if anyone desires to sue thee at the law, and take away thy clothing, let him have thy cloak also. read more.
And whosoever shall compel thee to go a mile, go with him two. Give to him that asks of thee, and from him that would borrow of thee turn not thou away. Ye have heard that it was said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless those that curse you, do good to those that hate you, and pray for those who speak evil about you, and persecute you; that ye may be sons of your Father who is in the heavens, for he makes his sun to rise on the evil and on the good and sends rain on the just and on the unjust.
And whosoever shall compel thee to go a mile, go with him two. Give to him that asks of thee, and from him that would borrow of thee turn not thou away. Ye have heard that it was said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless those that curse you, do good to those that hate you, and pray for those who speak evil about you, and persecute you; that ye may be sons of your Father who is in the heavens, for he makes his sun to rise on the evil and on the good and sends rain on the just and on the unjust.
Recompense/restitution » The eye for an eye law and the new testament
Not repaying anyone evil for evil; procuring that which is good not only in the sight of God, but even in the sight of all men. If it can be done, as much as is possible on your part, live in peace with all men. Not defending yourselves, dearly beloved; but rather give place unto the wrath of God, for it is written, Vengeance is mine; I will repay, saith the Lord. read more.
Therefore, if thine enemy hungers, feed him; if he thirsts, give him drink; for in so doing thou shalt heap coals of fire on his head. Do not be overcome by evil, but overcome evil with good.
Therefore, if thine enemy hungers, feed him; if he thirsts, give him drink; for in so doing thou shalt heap coals of fire on his head. Do not be overcome by evil, but overcome evil with good.
Ye have heard that it was said, An eye for an eye, and a tooth for a tooth; but I say unto you, That ye resist not with evil, but whosoever shall smite thee on thy right cheek, turn to him the other also. And if anyone desires to sue thee at the law, and take away thy clothing, let him have thy cloak also. read more.
And whosoever shall compel thee to go a mile, go with him two. Give to him that asks of thee, and from him that would borrow of thee turn not thou away.
And whosoever shall compel thee to go a mile, go with him two. Give to him that asks of thee, and from him that would borrow of thee turn not thou away.
But I say unto you who hear, Love your enemies, do good to those who hate you, bless those that curse you, and pray for those who despitefully use you. And unto the one that smites thee on the one cheek offer also the other, and to the one that takes away thy cloak defend not thy coat also. read more.
Give to everyone that asks of thee, and of the one that takes away thy goods ask them not to return them. And as ye desire that men should do to you, do ye also to them likewise. For if ye love those who love you, what grace shall ye have? for sinners also love those that love them. And if ye do good to those who do good to you, what grace shall ye have? for sinners also do even the same. And if ye lend to those of whom ye hope to receive, what grace shall ye have? for sinners also lend to sinners to receive as much again. But rather love ye your enemies and do good and lend, hoping for nothing again, and your reward shall be great; and ye shall be the sons of the Most High, for he is kind even unto the unthankful and to the evil. Be ye therefore merciful, as your Father also is merciful.
Give to everyone that asks of thee, and of the one that takes away thy goods ask them not to return them. And as ye desire that men should do to you, do ye also to them likewise. For if ye love those who love you, what grace shall ye have? for sinners also love those that love them. And if ye do good to those who do good to you, what grace shall ye have? for sinners also do even the same. And if ye lend to those of whom ye hope to receive, what grace shall ye have? for sinners also lend to sinners to receive as much again. But rather love ye your enemies and do good and lend, hoping for nothing again, and your reward shall be great; and ye shall be the sons of the Most High, for he is kind even unto the unthankful and to the evil. Be ye therefore merciful, as your Father also is merciful.
Resistance » What not to resist
Ye have heard that it was said, An eye for an eye, and a tooth for a tooth; but I say unto you, That ye resist not with evil, but whosoever shall smite thee on thy right cheek, turn to him the other also. And if anyone desires to sue thee at the law, and take away thy clothing, let him have thy cloak also. read more.
And whosoever shall compel thee to go a mile, go with him two. Give to him that asks of thee, and from him that would borrow of thee turn not thou away.
And whosoever shall compel thee to go a mile, go with him two. Give to him that asks of thee, and from him that would borrow of thee turn not thou away.
Social duties » Of home-keeping » Of lending
Give to him that asks of thee, and from him that would borrow of thee turn not thou away.
but thou shalt open thine hand wide unto him and shalt surely lend him sufficient for his need, in that which he lacks.
Teth A good man has mercy and lends; Jod He will govern his affairs with good judgment.
But rather love ye your enemies and do good and lend, hoping for nothing again, and your reward shall be great; and ye shall be the sons of the Most High, for he is kind even unto the unthankful and to the evil.
Social duties » Benevolence, the duty of » Christ's commands
Sell what ye have and give alms; ; provide yourselves bags which wax not old, a treasure in the heavens that fails not, where no thief approaches neither moth corrupts.
Give to him that asks of thee, and from him that would borrow of thee turn not thou away.
He answered and said unto them, He that has two coats, let him impart to him that has none; and he that has food, let him do likewise.
Vengeance » Not avenging
See that no one renders evil for evil unto anyone, but always follow that which is good, both among yourselves and to all men.
Thou shalt not avenge, nor bear any grudge against the sons of thy people, but thou shalt love thy neighbour as thyself. I am the LORD.
Say not thou, I will take vengeance, but wait on the LORD, and he shall save thee.
Not repaying anyone evil for evil; procuring that which is good not only in the sight of God, but even in the sight of all men. If it can be done, as much as is possible on your part, live in peace with all men. Not defending yourselves, dearly beloved; but rather give place unto the wrath of God, for it is written, Vengeance is mine; I will repay, saith the Lord. read more.
Therefore, if thine enemy hungers, feed him; if he thirsts, give him drink; for in so doing thou shalt heap coals of fire on his head. Do not be overcome by evil, but overcome evil with good.
Therefore, if thine enemy hungers, feed him; if he thirsts, give him drink; for in so doing thou shalt heap coals of fire on his head. Do not be overcome by evil, but overcome evil with good.
Ye have heard that it was said, An eye for an eye, and a tooth for a tooth; but I say unto you, That ye resist not with evil, but whosoever shall smite thee on thy right cheek, turn to him the other also. And if anyone desires to sue thee at the law, and take away thy clothing, let him have thy cloak also. read more.
And whosoever shall compel thee to go a mile, go with him two. Give to him that asks of thee, and from him that would borrow of thee turn not thou away.
And whosoever shall compel thee to go a mile, go with him two. Give to him that asks of thee, and from him that would borrow of thee turn not thou away.
Do not be a false witness against thy neighbour, and do not flatter with thy lips. Do not say, I will do unto him as he has done unto me; I will render to the man according to his work.
But I say unto you who hear, Love your enemies, do good to those who hate you, bless those that curse you, and pray for those who despitefully use you. And unto the one that smites thee on the one cheek offer also the other, and to the one that takes away thy cloak defend not thy coat also. read more.
Give to everyone that asks of thee, and of the one that takes away thy goods ask them not to return them.
Give to everyone that asks of thee, and of the one that takes away thy goods ask them not to return them.
And finally, be ye all of one consent, of one affection, loving each other fraternally, merciful, courteous, not rendering evil for evil or curse for curse, but to the contrary, blessing, knowing that ye are called, that ye should possess a blessing by inheritance.