Thematic Bible




Thematic Bible



Take heed not to do your alms before men, to be seen of them; otherwise, ye have no reward of your Father who is in the heavens. Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets that they may have glory of men. Verily I say unto you, They already have their reward. But when thou doest alms, let not thy left hand know what thy right hand doeth read more.
that thine alms may be in secret; and thy Father who sees in secret, he shall reward thee openly.

Is not rather the fast that I have chosen, to loose the bands of wickedness, to undo the ties of oppression, to release into freedom those who are broken, and that ye break every yoke? Is it not to share thy bread with the hungry and that thou bring the poor that are cast out into thy house? when thou seest the naked, that thou cover him; and that thou not hide thyself from thy brother?

And if thy brother becomes poor and comes unto thee, then thou shalt receive him; as a stranger, or a sojourner, he shall live with thee.




At the end of three years thou shalt bring forth all the tithe of thine increase the same year and shalt lay it up within thy gates. And the Levite, who has no part nor inheritance with thee, and the stranger and the fatherless and the widow who are within thy gates, shall come and shall eat and be satisfied, that the LORD thy God may bless thee in all the work of thy hands which thou doest.

If there should be among you a poor man of one of thy brethren within any of thy towns in thy land which the LORD thy God gives thee, thou shalt not harden thine heart nor shut thine hand from thy poor brother, but thou shalt open thine hand wide unto him and shalt surely lend him sufficient for his need, in that which he lacks. Keep thyself that there not be a thought of Belial in thy heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother to give him nothing; for he shall cry unto the LORD against thee, and it shall be a sin unto thee. read more.
Thou shalt surely give unto him, and thine heart shall not be grieved when thou givest unto him because for this thing the LORD thy God shall bless thee in all thy works and in all that thou puttest thine hand to. For the poor shall never cease out of the land; therefore, I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor and to thy needy, in thy land.



Therefore I thought it necessary to exhort the brethren, that they would first go unto you and prepare beforehand your blessing, of which ye had given notice before that the same might be ready as a blessing, and not as of covetousness. But this I say, He who sows sparingly shall reap also sparingly, and he who sows in blessings shall also reap blessings. Each one according as they purpose in their heart, so let them give, not grudgingly or of necessity; for God loves a cheerful giver.









For in the manner that we have many members in one body, nevertheless all the members do not have the same operation; likewise many of us are one body in Christ, and every one members one of another. So that having different gifts according to the grace that is given to us, whether prophecy, according to the measure of faith; read more.
or ministry, in serving; or he that teaches, in doctrine; he that exhorts, in exhortation; he that gives, let him do it in simplicity; he that presides, in earnest care; he that shows mercy, in cheerfulness.

Know ye not that your bodies are the members of Christ? Shall I then take the members of Christ and make them the members of a harlot? In no wise. What? know ye not that he who is joined to the harlot is one body with her? For they shall be, saith he, two in one flesh. But he that is joined unto the Lord is one spirit.

The cup of blessing which we bless, is it not the fellowship of the blood of the Christ? The bread which we break, is it not the fellowship of the body of the Christ? For one loaf of bread means that many are one body, for we are all partakers of that one loaf.

For as the body is one and has many members, and all the members of that one body, being many, are one body, so also the Christ. For by one Spirit we are all baptized into one body, whether we are Jews or Greeks, whether we are slaves or free, and have been all made to drink into one Spirit. For the body is not one member, but many. read more.
If the foot shall say, Because I am not a hand, I am not of the body, is it therefore not of the body? And if the ear shall say, Because I am not an eye, I am not of the body, is it therefore not of the body? If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the smelling be? But now God has set the members each one of them in the body, as it has pleased him. And if they were all one member, where would the body be? But now they are indeed many members, yet but one body. And the eye cannot say unto the hand, I have no need of thee; nor again the head to the feet, I have no need of you. For those members of the body, which seem to be weaker, are much more necessary; and those members of the body which we think to be more vile, these we dress with more abundant honour; and those in us who are more indecent have more honesty. For those in us who are more honest need nothing, but God has ordered the body together, having given more abundant honour to that one which lacked, that there should be no contradiction in the body, but that the members should have the same care one for another. And if one member suffers, all the members suffer together; or if one member is honoured, all the members rejoice together. Now ye are the body of Christ and members in particular. And God did set certain ones in the congregation : first apostles, secondarily prophets, thirdly teachers, after that faculties, then gifts of healings, helps, governments, diversities of tongues. Are all apostles? are all prophets? are all teachers? do all have faculties? Do all have gifts of healing? do all speak with tongues? do all interpret? But earnestly pursue the best gifts, and yet I show unto you a more excellent way.

and what is the exceeding greatness of his power in us who believe, by the operation of the power of his strength, which operated in the Christ, raising him from the dead and setting him at his own right hand in the heavenly places, far above all principality and power and might and dominion and every name that is named, not only in this age, but also in that which is to come, read more.
And has put all things under his feet and gave him to be the head over all things to the congregation , which is his body, and he is the fullness of her: who fills all things in everyone.

I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation with which ye are called, with all humility and meekness, with tolerance, forbearing one another in love, being diligent to guard the unity of the Spirit in the bond of peace. read more.
There is one body and one Spirit, even as ye are called in one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is above all and through all, and in you all. But unto each one of us is given grace according to the measure of the gift of the Christ. Therefore he saith, When he ascended up on high, he led captivity captive and gave gifts unto men. (Now that he ascended, what is it but that he also descended first into the lower parts of the earth? He that descended is the same also that ascended up far above all the heavens, that he might fulfill all things.) And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers, for the perfecting of the saints in the work of the ministry, unto the edifying of the body of the Christ until we all come forth in the unity of the faith and of the knowledge of the Son of God unto a perfect man, unto the measure of the coming of age of the Christ: That we no longer be children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men and cunning craftiness, by which they lie in wait to deceive, but following the truth in charity, let us grow up into him in all things, who is the head, the Christ: From whom the whole body fitly joined together and well tied together among itself by the nourishment that every connecting bond supplies, by the operation of each member according to measure they have received, making increase of the body unto the edifying of itself in charity.

Wives, submit yourselves unto your own husband, as unto the Lord. For the husband is the head of the wife even as the Christ is head of the congregation , and it is he who gives saving health to the body. Therefore, as the congregation is subject unto the Christ, so let the wives be to their own husbands in everything. read more.
Husbands, love your wives even as the Christ also loved the congregation and gave himself for her, that he might sanctify and cleanse her in the washing of water by the word, that he might present her glorious for himself, a congregation , not having spot or wrinkle or any such thing, but that she should be holy and without blemish. So ought husbands to love their wives as their own bodies. He that loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it even as the Lord with his congregation : For we are members of his body, of his flesh, and of his bones. For this cause shall a man leave his father and mother and shall be joined unto his wife, and they shall be two in one flesh. This is a great mystery, but I speak concerning Christ and the congregation . Nevertheless, let each one of you do likewise, let each one so love his wife even as himself, and let the wife see that she reverences her husband.




But we desire that each one of you show the same diligence until the end for the fulfillment of your hope,






For in the manner that we have many members in one body, nevertheless all the members do not have the same operation; likewise many of us are one body in Christ, and every one members one of another. So that having different gifts according to the grace that is given to us, whether prophecy, according to the measure of faith; read more.
or ministry, in serving; or he that teaches, in doctrine; he that exhorts, in exhortation; he that gives, let him do it in simplicity; he that presides, in earnest care; he that shows mercy, in cheerfulness.

But when thou doest alms, let not thy left hand know what thy right hand doeth that thine alms may be in secret; and thy Father who sees in secret, he shall reward thee openly.



But we desire that each one of you show the same diligence until the end for the fulfillment of your hope,










Then said Paul, John verily baptized with the baptism of repentance, saying unto the people that they should believe on him who should come after him, that is, on Christ, Jesus. When they heard this, they were baptized into the name of the Lord Jesus. And when Paul had laid his hands upon them, the Holy Spirit came on them, and they spoke in tongues and prophesied.

For in the manner that we have many members in one body, nevertheless all the members do not have the same operation; likewise many of us are one body in Christ, and every one members one of another. So that having different gifts according to the grace that is given to us, whether prophecy, according to the measure of faith; read more.
or ministry, in serving; or he that teaches, in doctrine; he that exhorts, in exhortation; he that gives, let him do it in simplicity; he that presides, in earnest care; he that shows mercy, in cheerfulness.

Now regarding spiritual things, brothers, I would not have you ignore them. Ye know that when ye were Gentiles, ye went, even as ye were led, unto the dumb idols. Therefore I give you to understand, that no one speaking by the Spirit of God calls Jesus anathema and that no one can call Jesus Lord but by the Holy Spirit. read more.
Now there is dispersal of gifts, but the same Spirit. And there is dispersal of ministries, but the same Lord. And there is dispersal of operations, but it is the same God who works all in each one. But the manifestation of the Spirit is given to each one to profit with. For to one is given by the Spirit a word of wisdom; to another, a word of knowledge according to the same Spirit; to another, faith by the same Spirit; to another, gifts of healing by the same Spirit; to another, the operation of miracles; to another, prophecy; to another, discerning of spirits; to another, different kinds of tongues; to another, the interpretation of tongues: one and the same Spirit operates all these things, dispersing to each one his own gift as he wills.











But we desire that each one of you show the same diligence until the end for the fulfillment of your hope,