Thematic Bible
Thematic Bible
Adoption » Should produce » An avoidance of ostentation
But when you pray, go into your own room, and shut the door, and pray to your Father who is unseen, and your Father who sees what is secret will reward you.
Verse Concepts
"But take care not to do your good deeds in public for people to see, for, if you do, you will get no reward from your Father in heaven. So when you are going to give to charity, do not blow a trumpet before yourself, as the hypocrites do, in the synagogues and the streets, to make people praise them. I tell you, that is all the reward they will get! But when you give to charity, your own left hand must not know what your right hand is doing, read more.
so that your charity may be secret, and your Father who sees what is secret will reward you.
so that your charity may be secret, and your Father who sees what is secret will reward you.
so that no one may see that you are fasting, except your Father who is unseen, and your Father who sees what is secret, will reward you.
Verse Concepts
Alms » Commandments and practices concerning
"But take care not to do your good deeds in public for people to see, for, if you do, you will get no reward from your Father in heaven. So when you are going to give to charity, do not blow a trumpet before yourself, as the hypocrites do, in the synagogues and the streets, to make people praise them. I tell you, that is all the reward they will get! But when you give to charity, your own left hand must not know what your right hand is doing, read more.
so that your charity may be secret, and your Father who sees what is secret will reward you.
so that your charity may be secret, and your Father who sees what is secret will reward you.
Jesus said to him, "If you want to be perfect, go! Sell your property and give the money to the poor, and you will have riches in heaven. Then come back and be a follower of mine."
Verse Concepts
But give your inmost life as charity, and you will immediately find everything clean.
Verse Concepts
Sell what belongs to you, and give away the money! Get yourselves purses that will never wear out, inexhaustible riches in heaven, where thieves cannot get near nor moths destroy.
Verse Concepts
If anyone begs from you, give to him, and when anyone wants to borrow from you, do not turn away.
Verse Concepts
the speaker, in his exhortation, the giver of charity, with generosity, the office-holder, with devotion, the one who does acts of mercy, with cheerfulness.
Verse Concepts
Show 5 more verses
So I have thought it necessary to ask these brothers to go on to you ahead of me, to arrange in advance for this gift you have promised, so as to have it ready, like an expression of your good will, not of your avarice. Remember this: The man who sows sparingly will reap sparingly, and the man who sows generously will reap generously. Everyone must give what he has made up his mind to give, not reluctantly or under compulsion; God loves a man who is glad to give.
Only, we were to remember the poor, and that I have taken pains to do.
Verse Concepts
Charge them to do good, to be rich in good deeds, open-handed and generous,
Verse Concepts
But do not forget to be helpful and generous, for that is the kind of sacrifice that pleases God.
Verse Concepts
But if someone who is rich sees his brother in need and closes his heart against him, how can he have any love for God in his heart?
Verse Concepts
Benevolence » Examples of systematic » Without ostentation
But when you give to charity, your own left hand must not know what your right hand is doing,
Verse Concepts
Charity » How to give
For just as there are many parts united in our human bodies, and the parts do not all have the same function, so, many as we are, we form one body through union with Christ, and we are individually parts of one another. We have gifts that differ with the favor that God has shown us, whether it is that of preaching, differing with the measure of our faith, read more.
or of practical service, differing in the field of service, or the teacher who exercises his gift in teaching, the speaker, in his exhortation, the giver of charity, with generosity, the office-holder, with devotion, the one who does acts of mercy, with cheerfulness.
or of practical service, differing in the field of service, or the teacher who exercises his gift in teaching, the speaker, in his exhortation, the giver of charity, with generosity, the office-holder, with devotion, the one who does acts of mercy, with cheerfulness.
But when you give to charity, your own left hand must not know what your right hand is doing, so that your charity may be secret, and your Father who sees what is secret will reward you.
Giving » Rules for
"But take care not to do your good deeds in public for people to see, for, if you do, you will get no reward from your Father in heaven. So when you are going to give to charity, do not blow a trumpet before yourself, as the hypocrites do, in the synagogues and the streets, to make people praise them. I tell you, that is all the reward they will get! But when you give to charity, your own left hand must not know what your right hand is doing, read more.
so that your charity may be secret, and your Father who sees what is secret will reward you.
so that your charity may be secret, and your Father who sees what is secret will reward you.
Remember this: The man who sows sparingly will reap sparingly, and the man who sows generously will reap generously. Everyone must give what he has made up his mind to give, not reluctantly or under compulsion; God loves a man who is glad to give.
On the first of every week each of you is to put aside and store up whatever he gains, so that money will not have to be collected after I come.
Verse Concepts
Now finish doing it, so that your readiness to undertake it may be equaled by the way you finish it up, as well as your means permit. If a man is willing to give, the value of his gift is in its proportion to what he has, not to what he has not.
but to equalize the burden, and in the present situation to have your plenty make up for what they need, so that some day their plenty may make up for what you need, and so things may be made equal??15 as the Scripture says, "The man who got much did not have too much, and the man who got little did not have too little."
Verse Concepts
Giving » Scriptural rules for » Without ostentation
But when you give to charity, your own left hand must not know what your right hand is doing,
Verse Concepts
Giving » Systematic » Without ostentation
But when you give to charity, your own left hand must not know what your right hand is doing,
Verse Concepts
Liberality » Should be exercised » Without ostentation
"But take care not to do your good deeds in public for people to see, for, if you do, you will get no reward from your Father in heaven. So when you are going to give to charity, do not blow a trumpet before yourself, as the hypocrites do, in the synagogues and the streets, to make people praise them. I tell you, that is all the reward they will get! But when you give to charity, your own left hand must not know what your right hand is doing,
Motive » Right, required
"But take care not to do your good deeds in public for people to see, for, if you do, you will get no reward from your Father in heaven. So when you are going to give to charity, do not blow a trumpet before yourself, as the hypocrites do, in the synagogues and the streets, to make people praise them. I tell you, that is all the reward they will get! But when you give to charity, your own left hand must not know what your right hand is doing, read more.
so that your charity may be secret, and your Father who sees what is secret will reward you. "When you pray, you must not be like the hypocrites, for they like to pray standing in the synagogues and in the corners of the squares, to let people see them. I tell you, that is the only reward they will get! But when you pray, go into your own room, and shut the door, and pray to your Father who is unseen, and your Father who sees what is secret will reward you. And when you pray, do not repeat empty phrases as the heathen do, for they imagine that their prayers will be heard if they use words enough. You must not be like them. For God, who is your Father, knows what you need before you ask him. This, therefore, is the way you are to pray: 'Our Father in heaven, Your name be revered! Your kingdom come! Your will be done on earth as it is done in heaven! Give us today bread for the day, And forgive us our debts, as we have forgiven our debtors. And do not subject us to temptation, But save us from the evil one.' For if you forgive others when they offend you, your heavenly Father will forgive you too. But if you do not forgive others when they offend you, your heavenly Father will not forgive you for your offenses. "When you fast, do not put on a gloomy look, like the hypocrites, for they neglect their personal appearance to let people see that they are fasting. I tell you, that is all the reward they will get. But when you fast, perfume your hair and wash your face, so that no one may see that you are fasting, except your Father who is unseen, and your Father who sees what is secret, will reward you.
so that your charity may be secret, and your Father who sees what is secret will reward you. "When you pray, you must not be like the hypocrites, for they like to pray standing in the synagogues and in the corners of the squares, to let people see them. I tell you, that is the only reward they will get! But when you pray, go into your own room, and shut the door, and pray to your Father who is unseen, and your Father who sees what is secret will reward you. And when you pray, do not repeat empty phrases as the heathen do, for they imagine that their prayers will be heard if they use words enough. You must not be like them. For God, who is your Father, knows what you need before you ask him. This, therefore, is the way you are to pray: 'Our Father in heaven, Your name be revered! Your kingdom come! Your will be done on earth as it is done in heaven! Give us today bread for the day, And forgive us our debts, as we have forgiven our debtors. And do not subject us to temptation, But save us from the evil one.' For if you forgive others when they offend you, your heavenly Father will forgive you too. But if you do not forgive others when they offend you, your heavenly Father will not forgive you for your offenses. "When you fast, do not put on a gloomy look, like the hypocrites, for they neglect their personal appearance to let people see that they are fasting. I tell you, that is all the reward they will get. But when you fast, perfume your hair and wash your face, so that no one may see that you are fasting, except your Father who is unseen, and your Father who sees what is secret, will reward you.
Pharisees » Hypocrisy of, reproved » By jesus
Meanwhile as the people gathered in thousands, until they actually trod on one another, he proceeded to say to his disciples first of all, "Beware of the yeast of the Pharisees, that is, hypocrisy.
Verse Concepts
"When you fast, do not put on a gloomy look, like the hypocrites, for they neglect their personal appearance to let people see that they are fasting. I tell you, that is all the reward they will get. But when you fast, perfume your hair and wash your face, so that no one may see that you are fasting, except your Father who is unseen, and your Father who sees what is secret, will reward you.
"Listen to another figure. There was a land owner who planted a vineyard and fenced it in, and hewed out a wine-vat in it, and built a watch-tower, and leased it to tenants, and left the neighborhood. When the time for the vintage approached he sent his slaves to the tenants to receive his share. But the tenants took his slaves and beat one and killed another and stoned a third. read more.
Again he sent other slaves and more of them than he had sent at first, and they treated them in the same way. Finally he sent his son to them, thinking, 'They will respect my son.' But when the tenants saw his son, they said to one another. 'This is his heir! Come on, let us kill him, and get his inheritance!' So they took him and drove him out of the vineyard and killed him. When the owner of the vineyard comes back, therefore, what will he do to these tenants?" They said to him, "He will put the wretches to a miserable death, and let the vineyard to other tenants who will give him his share of the vintage when it is due." Jesus said to them, "Did you never read in the Scriptures, " 'That stone which the builders rejected Has become the cornerstone; This came from the Lord, And seems marvelous to us'? "That, I tell you, is why the Kingdom of God will be taken away from you, and given to a people that will produce its proper fruit. Whoever falls on that stone will be shattered, but whoever it falls upon will be pulverized." When the high priests and the Pharisees heard his figures, they knew that he was speaking about them, and they wanted to have him arrested, but they were afraid of the people, for the people considered him a prophet.
Again he sent other slaves and more of them than he had sent at first, and they treated them in the same way. Finally he sent his son to them, thinking, 'They will respect my son.' But when the tenants saw his son, they said to one another. 'This is his heir! Come on, let us kill him, and get his inheritance!' So they took him and drove him out of the vineyard and killed him. When the owner of the vineyard comes back, therefore, what will he do to these tenants?" They said to him, "He will put the wretches to a miserable death, and let the vineyard to other tenants who will give him his share of the vintage when it is due." Jesus said to them, "Did you never read in the Scriptures, " 'That stone which the builders rejected Has become the cornerstone; This came from the Lord, And seems marvelous to us'? "That, I tell you, is why the Kingdom of God will be taken away from you, and given to a people that will produce its proper fruit. Whoever falls on that stone will be shattered, but whoever it falls upon will be pulverized." When the high priests and the Pharisees heard his figures, they knew that he was speaking about them, and they wanted to have him arrested, but they were afraid of the people, for the people considered him a prophet.
So when you are going to give to charity, do not blow a trumpet before yourself, as the hypocrites do, in the synagogues and the streets, to make people praise them. I tell you, that is all the reward they will get! But when you give to charity, your own left hand must not know what your right hand is doing, so that your charity may be secret, and your Father who sees what is secret will reward you. read more.
"When you pray, you must not be like the hypocrites, for they like to pray standing in the synagogues and in the corners of the squares, to let people see them. I tell you, that is the only reward they will get! But when you pray, go into your own room, and shut the door, and pray to your Father who is unseen, and your Father who sees what is secret will reward you. And when you pray, do not repeat empty phrases as the heathen do, for they imagine that their prayers will be heard if they use words enough. You must not be like them. For God, who is your Father, knows what you need before you ask him.
"When you pray, you must not be like the hypocrites, for they like to pray standing in the synagogues and in the corners of the squares, to let people see them. I tell you, that is the only reward they will get! But when you pray, go into your own room, and shut the door, and pray to your Father who is unseen, and your Father who sees what is secret will reward you. And when you pray, do not repeat empty phrases as the heathen do, for they imagine that their prayers will be heard if they use words enough. You must not be like them. For God, who is your Father, knows what you need before you ask him.
Then some Pharisees and scribes came to Jesus from Jerusalem, and said to him, "Why do your disciples break the rules handed down by our ancestors? For they eat their bread without first washing their hands." But he answered, "Why do you too break God's command for the sake of what has been handed down to you? read more.
For God said, 'Honor your father and mother,' and 'He who abuses his father or mother must be put to death.' But you say, 'Whoever tells his father or mother, "Anything of mine that might have been of use to you is given to God," does not have to provide for his father.' So you have nullified what God has said, for the sake of what has been handed down to you. You hypocrites! Isaiah prophesied finely about you when he said, " 'This people honor me with their lips, Yet their hearts are far away from me. But their worship of me is all in vain, For the lessons they teach are but human precepts.' "
For God said, 'Honor your father and mother,' and 'He who abuses his father or mother must be put to death.' But you say, 'Whoever tells his father or mother, "Anything of mine that might have been of use to you is given to God," does not have to provide for his father.' So you have nullified what God has said, for the sake of what has been handed down to you. You hypocrites! Isaiah prophesied finely about you when he said, " 'This people honor me with their lips, Yet their hearts are far away from me. But their worship of me is all in vain, For the lessons they teach are but human precepts.' "
The Pharisees and Sadducees came up and to test him asked him to show them a sign from heaven. He answered, OMITTED TEXT read more.
"It is a wicked and faithless age that insists on a sign, and no sign will be given it but the sign of Jonah." And he left them and went away. When the disciples went across the lake, they forgot to take any bread. And Jesus said to them, "Look out, and be on your guard against the yeast of the Pharisees and Sadducees!" But they were discussing something with one another, and saying, "We have not brought any bread!" Jesus noticed it and said, "Why are you discussing with one another your being without bread? You have so little faith! Do you not understand yet? Do you not remember the five loaves for the five thousand, and how many baskets full you gathered up? Nor the seven loaves for the four thousand, and how many baskets full you gathered up? Why do you not see that I was not talking to you about bread? But be on your guard against the yeast of the Pharisees and Sadducees!" Then they understood that he was warning them not against yeast but against the teaching of the Pharisees and Sadducees.
"It is a wicked and faithless age that insists on a sign, and no sign will be given it but the sign of Jonah." And he left them and went away. When the disciples went across the lake, they forgot to take any bread. And Jesus said to them, "Look out, and be on your guard against the yeast of the Pharisees and Sadducees!" But they were discussing something with one another, and saying, "We have not brought any bread!" Jesus noticed it and said, "Why are you discussing with one another your being without bread? You have so little faith! Do you not understand yet? Do you not remember the five loaves for the five thousand, and how many baskets full you gathered up? Nor the seven loaves for the four thousand, and how many baskets full you gathered up? Why do you not see that I was not talking to you about bread? But be on your guard against the yeast of the Pharisees and Sadducees!" Then they understood that he was warning them not against yeast but against the teaching of the Pharisees and Sadducees.
"The scribes and Pharisees have taken Moses' seat. So do everything they tell you, and observe it all, but do not do as they do, for they talk but do not act. They tie up heavy loads and have them put on men's shoulders, but they will not lift a finger to move them. read more.
They do everything they do to have men see it. They wear wide Scripture texts as charms, and they wear large tassels, and they like the best places at dinners and the front seats in the synagogues, and to be saluted with respect in public places, and to have men call them 'Rabbi.' But you must not let people call you 'Rabbi,' for you have only one teacher, and you are all brothers. And you must not call anyone on earth your father, for you have only one father, your heavenly Father. And you must not let men call you master, for you have only one master, the Christ. But he who is greatest among you must be your servant. Whoever exalts himself will be humbled and whoever humbles himself will be exalted. "But alas for you, you hypocritical scribes and Pharisees, for you lock the doors of the Kingdom of Heaven in men's faces, for you will neither go in yourselves nor let those enter who are trying to do so. OMITTED TEXT Alas for you, you hypocritical scribes and Pharisees, for you scour land and sea to make one convert, and when he is converted you make him twice as fit for the pit as you are. Alas for you, you blind guides, who say, 'If anyone swears by the sanctuary, it does not matter, but if anyone swears by the gold of the sanctuary, it is binding.' Blind fools! which is greater, the gold, or the sanctuary that makes the gold sacred? You say, 'If anyone swears by the altar, it does not matter, but if anyone swears by the offering that is on it, it is binding.' You blind men! Which is greater, the offering, or the altar that makes the offering sacred? Anyone who swears by the altar is swearing by it and by everything that is on it, and anyone who swears by the sanctuary is swearing by it and by him who dwells in it; and anyone who swears by heaven is swearing by the throne of God and by him who sits upon it. "Alas for you, you hypocritical scribes and Pharisees, for you pay tithes on mint, dill, and cummin, and you have let the weightier matters of the Law go??ustice, mercy, and integrity. But you should have observed these, without overlooking the others. You blind guides! straining out the gnat, and yet swallowing the camel! Alas for you, you hypocritical scribes and Pharisees, for you clean the outside of the cup and the dish, but inside they are full of greed and self-indulgence. You blind Pharisee! You must first clean the inside of the cup and the dish, so that the outside may be clean too. Alas for you, you hypocritical scribes and Pharisees, for you are like white-washed tombs! They look well on the outside, but inside they are full of the bones of the dead, and all that is unclean. So you outwardly appear to men to be upright, but within you are full of hypocrisy and wickedness. "Alas for you, you hypocritical scribes and Pharisees, for you build tombs for the prophets, and decorate the monuments of the upright, and say, 'If we had been living in the times of our fathers, we would not have joined them in the murder of the prophets.' So you bear witness against yourselves that you are descended from the murderers of the prophets. Go on and fill up the measure of your forefathers' guilt. You serpents! You brood of snakes! How can you escape being sentenced to the pit?
They do everything they do to have men see it. They wear wide Scripture texts as charms, and they wear large tassels, and they like the best places at dinners and the front seats in the synagogues, and to be saluted with respect in public places, and to have men call them 'Rabbi.' But you must not let people call you 'Rabbi,' for you have only one teacher, and you are all brothers. And you must not call anyone on earth your father, for you have only one father, your heavenly Father. And you must not let men call you master, for you have only one master, the Christ. But he who is greatest among you must be your servant. Whoever exalts himself will be humbled and whoever humbles himself will be exalted. "But alas for you, you hypocritical scribes and Pharisees, for you lock the doors of the Kingdom of Heaven in men's faces, for you will neither go in yourselves nor let those enter who are trying to do so. OMITTED TEXT Alas for you, you hypocritical scribes and Pharisees, for you scour land and sea to make one convert, and when he is converted you make him twice as fit for the pit as you are. Alas for you, you blind guides, who say, 'If anyone swears by the sanctuary, it does not matter, but if anyone swears by the gold of the sanctuary, it is binding.' Blind fools! which is greater, the gold, or the sanctuary that makes the gold sacred? You say, 'If anyone swears by the altar, it does not matter, but if anyone swears by the offering that is on it, it is binding.' You blind men! Which is greater, the offering, or the altar that makes the offering sacred? Anyone who swears by the altar is swearing by it and by everything that is on it, and anyone who swears by the sanctuary is swearing by it and by him who dwells in it; and anyone who swears by heaven is swearing by the throne of God and by him who sits upon it. "Alas for you, you hypocritical scribes and Pharisees, for you pay tithes on mint, dill, and cummin, and you have let the weightier matters of the Law go??ustice, mercy, and integrity. But you should have observed these, without overlooking the others. You blind guides! straining out the gnat, and yet swallowing the camel! Alas for you, you hypocritical scribes and Pharisees, for you clean the outside of the cup and the dish, but inside they are full of greed and self-indulgence. You blind Pharisee! You must first clean the inside of the cup and the dish, so that the outside may be clean too. Alas for you, you hypocritical scribes and Pharisees, for you are like white-washed tombs! They look well on the outside, but inside they are full of the bones of the dead, and all that is unclean. So you outwardly appear to men to be upright, but within you are full of hypocrisy and wickedness. "Alas for you, you hypocritical scribes and Pharisees, for you build tombs for the prophets, and decorate the monuments of the upright, and say, 'If we had been living in the times of our fathers, we would not have joined them in the murder of the prophets.' So you bear witness against yourselves that you are descended from the murderers of the prophets. Go on and fill up the measure of your forefathers' guilt. You serpents! You brood of snakes! How can you escape being sentenced to the pit?
Once he was driving out a dumb demon, and when the demon was gone the dumb man spoke. And the people were amazed. But some of them said, "It is with the aid of Beelzebub, the prince of the demons, that he drives the demons out." Others to test him asked him for a sign from heaven. read more.
But he knew what they were thinking, and he said to them, "Any kingdom that is disunited is on the way to destruction, and one house falls after another. And if Satan is disunited, how can his kingdom last? Because you say that I drive out demons with Beelzebub's aid. But if it is with his aid that I drive out demons, by whose do your sons drive them out? Therefore, they shall be your judges. But if it is with the finger of God that I am driving the demons out, then the Kingdom of God has overtaken you. When a strong man fully armed guards his own dwelling, his property is undisturbed. But when somebody stronger than he attacks him and overcomes him, he strips him of the arms that he relied on, and divides up the spoils. Anyone who is not with me is against me, and anyone who does not join me in gathering, scatters. When a foul spirit goes out of a man, it roams through deserts in search of rest, and when it finds none, it says, 'I will go back to my house that I left.' And it goes and finds it unoccupied, cleaned, and all in order. Then it goes and gets seven other spirits more wicked than itself, and they go in and live there, and in the end the man is worse off than he was before." As he said this, a woman in the crowd raised her voice and said to him, "Blessed is the mother who bore you and nursed you!" But he said, "You might better say, 'Blessed are those who hear God's message and observe it!' " As the crowds pressed a round him, he went on to say, "This is a wicked age! It demands a sign, and no sign will be given it but the sign of Jonah. For just as Jonah became a sign to the people of Nineveh, so the Son of Man will be a sign to this age. The queen of the south will rise with the men of this generation at the Judgment and will condemn them, for she came from the very ends of the earth to listen to Solomon's wisdom, and there is more than Solomon here! Men of Nineveh will rise with this generation at the Judgment and will condemn it, for they repented at Jonah's preaching, and there is more than Jonah here. No one lights a lamp and puts it in the cellar or under a peck measure; he puts it on its stand, so that people who come in can see the light. Your eye is the lamp of your body. When your eye is sound, your whole body is light, but when it is unsound, your body is dark. So take care! Your very light may be darkness! If, therefore, your whole body is light with no darkness in it at all, it will all be as light as a lamp makes things for you by its light." When he said this, a Pharisee asked him to lunch with him, and he went to his house and took his place at table. The Pharisee noticed that he did not wash before the meal, and he was surprised. But the Master said to him, "You Pharisees clean the outside of cups and dishes, but inside you are full of greed and wickedness. You fools! Did not the Creator of the outside make the inside too? But give your inmost life as charity, and you will immediately find everything clean. But alas for you Pharisees! For you pay tithes on mint, rue, and every tiny herb, and disregard justice and the love of God. But you should have observed these, without neglecting the others. Alas for you Pharisees! For you love to have the front seat in the synagogues and to be saluted with respect in public places. Alas for you! For you are like unmarked graves which men tread upon without knowing it." At this, one of the experts in the Law said to him, "Master, when you say that, you affront us too." But he said, "Yes, alas for you experts in the Law too! For you load men with burdens they can hardly carry, and you will not touch them yourselves with a single finger. Alas for you! For you build monuments for the prophets, whom your forefathers killed. So you testify to what your fathers did and approve it, for they killed them and you build their monuments. This is why the Wisdom of God said, 'I will send prophets and apostles to them, and some of them they will kill and some they will persecute'??50 so that this age may be charged with the blood of all the prophets that has been shed since the creation of the world, from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you! This age will be charged with it all! Alas for you experts in the Law! For you have taken the key to the door of knowledge, but you have not entered it yourselves, and you have kept out those who tried to enter." After he left the house, the scribes and the Pharisees began to watch him closely and to try to draw him out on many subjects, plotting to entrap him in something he might say.
But he knew what they were thinking, and he said to them, "Any kingdom that is disunited is on the way to destruction, and one house falls after another. And if Satan is disunited, how can his kingdom last? Because you say that I drive out demons with Beelzebub's aid. But if it is with his aid that I drive out demons, by whose do your sons drive them out? Therefore, they shall be your judges. But if it is with the finger of God that I am driving the demons out, then the Kingdom of God has overtaken you. When a strong man fully armed guards his own dwelling, his property is undisturbed. But when somebody stronger than he attacks him and overcomes him, he strips him of the arms that he relied on, and divides up the spoils. Anyone who is not with me is against me, and anyone who does not join me in gathering, scatters. When a foul spirit goes out of a man, it roams through deserts in search of rest, and when it finds none, it says, 'I will go back to my house that I left.' And it goes and finds it unoccupied, cleaned, and all in order. Then it goes and gets seven other spirits more wicked than itself, and they go in and live there, and in the end the man is worse off than he was before." As he said this, a woman in the crowd raised her voice and said to him, "Blessed is the mother who bore you and nursed you!" But he said, "You might better say, 'Blessed are those who hear God's message and observe it!' " As the crowds pressed a round him, he went on to say, "This is a wicked age! It demands a sign, and no sign will be given it but the sign of Jonah. For just as Jonah became a sign to the people of Nineveh, so the Son of Man will be a sign to this age. The queen of the south will rise with the men of this generation at the Judgment and will condemn them, for she came from the very ends of the earth to listen to Solomon's wisdom, and there is more than Solomon here! Men of Nineveh will rise with this generation at the Judgment and will condemn it, for they repented at Jonah's preaching, and there is more than Jonah here. No one lights a lamp and puts it in the cellar or under a peck measure; he puts it on its stand, so that people who come in can see the light. Your eye is the lamp of your body. When your eye is sound, your whole body is light, but when it is unsound, your body is dark. So take care! Your very light may be darkness! If, therefore, your whole body is light with no darkness in it at all, it will all be as light as a lamp makes things for you by its light." When he said this, a Pharisee asked him to lunch with him, and he went to his house and took his place at table. The Pharisee noticed that he did not wash before the meal, and he was surprised. But the Master said to him, "You Pharisees clean the outside of cups and dishes, but inside you are full of greed and wickedness. You fools! Did not the Creator of the outside make the inside too? But give your inmost life as charity, and you will immediately find everything clean. But alas for you Pharisees! For you pay tithes on mint, rue, and every tiny herb, and disregard justice and the love of God. But you should have observed these, without neglecting the others. Alas for you Pharisees! For you love to have the front seat in the synagogues and to be saluted with respect in public places. Alas for you! For you are like unmarked graves which men tread upon without knowing it." At this, one of the experts in the Law said to him, "Master, when you say that, you affront us too." But he said, "Yes, alas for you experts in the Law too! For you load men with burdens they can hardly carry, and you will not touch them yourselves with a single finger. Alas for you! For you build monuments for the prophets, whom your forefathers killed. So you testify to what your fathers did and approve it, for they killed them and you build their monuments. This is why the Wisdom of God said, 'I will send prophets and apostles to them, and some of them they will kill and some they will persecute'??50 so that this age may be charged with the blood of all the prophets that has been shed since the creation of the world, from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you! This age will be charged with it all! Alas for you experts in the Law! For you have taken the key to the door of knowledge, but you have not entered it yourselves, and you have kept out those who tried to enter." After he left the house, the scribes and the Pharisees began to watch him closely and to try to draw him out on many subjects, plotting to entrap him in something he might say.
All the tax-collectors and irreligious people were crowding up to hear him. And the Pharisees and scribes grumbled, and said, "This man welcomes irreligious people, and even eats with them!" So in speaking to them he used this figure: read more.
"What man among you, if he has a hundred sheep, and loses one of them, does not leave the ninety-nine in the wilderness, and go in search of the one that is lost, until he finds it? And when he finds it, he puts it on his shoulders with joy, and when he reaches home, he calls in his friends and neighbors, and says to them, 'Congratulate me, for I have found my lost sheep!' I tell you, in just that way there will be more joy in heaven over one sinful person who repents, than over ninety-nine upright people who do not need any repentance. Or what woman who has ten silver coins and loses one, does not light the lamp and sweep the house and look carefully until she finds it? And when she finds it, she calls in her friends and neighbors, and says to them, 'Congratulate me, for I have found the coin that I lost!'
"What man among you, if he has a hundred sheep, and loses one of them, does not leave the ninety-nine in the wilderness, and go in search of the one that is lost, until he finds it? And when he finds it, he puts it on his shoulders with joy, and when he reaches home, he calls in his friends and neighbors, and says to them, 'Congratulate me, for I have found my lost sheep!' I tell you, in just that way there will be more joy in heaven over one sinful person who repents, than over ninety-nine upright people who do not need any repentance. Or what woman who has ten silver coins and loses one, does not light the lamp and sweep the house and look carefully until she finds it? And when she finds it, she calls in her friends and neighbors, and says to them, 'Congratulate me, for I have found the coin that I lost!'
Works, good » Saints » Should avoid ostentation in
"But take care not to do your good deeds in public for people to see, for, if you do, you will get no reward from your Father in heaven. So when you are going to give to charity, do not blow a trumpet before yourself, as the hypocrites do, in the synagogues and the streets, to make people praise them. I tell you, that is all the reward they will get! But when you give to charity, your own left hand must not know what your right hand is doing, read more.
so that your charity may be secret, and your Father who sees what is secret will reward you. "When you pray, you must not be like the hypocrites, for they like to pray standing in the synagogues and in the corners of the squares, to let people see them. I tell you, that is the only reward they will get! But when you pray, go into your own room, and shut the door, and pray to your Father who is unseen, and your Father who sees what is secret will reward you. And when you pray, do not repeat empty phrases as the heathen do, for they imagine that their prayers will be heard if they use words enough. You must not be like them. For God, who is your Father, knows what you need before you ask him. This, therefore, is the way you are to pray: 'Our Father in heaven, Your name be revered! Your kingdom come! Your will be done on earth as it is done in heaven! Give us today bread for the day, And forgive us our debts, as we have forgiven our debtors. And do not subject us to temptation, But save us from the evil one.' For if you forgive others when they offend you, your heavenly Father will forgive you too. But if you do not forgive others when they offend you, your heavenly Father will not forgive you for your offenses. "When you fast, do not put on a gloomy look, like the hypocrites, for they neglect their personal appearance to let people see that they are fasting. I tell you, that is all the reward they will get. But when you fast, perfume your hair and wash your face, so that no one may see that you are fasting, except your Father who is unseen, and your Father who sees what is secret, will reward you.
so that your charity may be secret, and your Father who sees what is secret will reward you. "When you pray, you must not be like the hypocrites, for they like to pray standing in the synagogues and in the corners of the squares, to let people see them. I tell you, that is the only reward they will get! But when you pray, go into your own room, and shut the door, and pray to your Father who is unseen, and your Father who sees what is secret will reward you. And when you pray, do not repeat empty phrases as the heathen do, for they imagine that their prayers will be heard if they use words enough. You must not be like them. For God, who is your Father, knows what you need before you ask him. This, therefore, is the way you are to pray: 'Our Father in heaven, Your name be revered! Your kingdom come! Your will be done on earth as it is done in heaven! Give us today bread for the day, And forgive us our debts, as we have forgiven our debtors. And do not subject us to temptation, But save us from the evil one.' For if you forgive others when they offend you, your heavenly Father will forgive you too. But if you do not forgive others when they offend you, your heavenly Father will not forgive you for your offenses. "When you fast, do not put on a gloomy look, like the hypocrites, for they neglect their personal appearance to let people see that they are fasting. I tell you, that is all the reward they will get. But when you fast, perfume your hair and wash your face, so that no one may see that you are fasting, except your Father who is unseen, and your Father who sees what is secret, will reward you.