Thematic Bible
Thematic Bible
Forbearance » Divine
Whom God hath set forth as a propitiatory covering, through faith in his blood, for a showing forth of his righteousness, by reason of the passing-by of the previously committed sins,
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And was not, I, to spare Nineveh, the great city, - wherein are more than twelve times ten thousand human beings, who cannot discern between their right hand and their left, besides much cattle?
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Whereas, regarding Israel, he saith - All day long, have I stretched forth my hands unto a people unyielding and contradicting.
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And he said, Let it not, I pray thee, be vexing to My Lord, but let me speak only this once, Peradventure there may be found there - ten. And he said, I will not destroy it , for the sake of the ten!
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And thou didst suffer many years to pass over them, and didst testify against them by thy Spirit through thy prophets, yet did they not give ear, - therefore didst thou deliver them into the hand of the peoples of the lands.
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The times of ignorance, therefore, overlooking, God, as things now are, is charging all men everywhere to repent,
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Or, the riches of his kindness, and forbearance, and long-suffering, dost thou despise, - not knowing that, the kindness of God, unto repentance, is leading thee?
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Gentiles » Unclassified sciptures relating to
And, some from among them, were persuaded, and cast in their lot with Paul and Silas; also, of the devout Greeks, a great throng, and, of the chief women, not a few.
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This, therefore, am I saying and protesting in the Lord: - that, no longer, ye walk even as, the nations, walk - in the vanity of their minds, Being darkened in their understanding, alienated from the life of God - by reason of the ignorance that existeth within them, by reason of their hearts being turned into stone, Who, indeed, having become past feeling, have delivered, themselves, up, with wantonness, unto making a trade of all impurity with greed.
Do not then be anxious saying, What shall we eat? or What shall we drink? or Wherewithal shall we be arrayed? For, all these things, the nations, seek after, - for your heavenly Father, knoweth, that ye are needing, all these things.
That ye were, in that season, separate from Christ, alienated from the citizenship of Israel, and strangers from the covenants of promise, having no hope, and godless in the world;
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On the contrary - that, the things which the nations sacrifice, unto demons, and not unto God, they sacrifice; and I wish not that ye should become, sharers together with the demons!
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Thus, saith Yahweh - Unto the way of the nations, become not ye accustomed, Nor at the signs of the heavens, be ye dismayed, - Because the nations are dismayed at them. For as for the prescribed customs of the peoples, vanity, they are, - For a tree out of the forest, one cutteth down, Work for the hands of a skilled workman with the axe:
And, being at prayer, use not vain repetitions, just like the nations, - for they think, that, in their much speaking, they shall be hoard; do not, therefore, make yourselves like them, for Godyour Father knoweth of what things ye have, need, before ye ask him.
Who in the bygone generations suffered all the nations to be going on in their own ways, -
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But, while, in Athens, Paul was expecting them, his spirit within him was being urged on, seeing how the city was given to idols. So then, he began reasoning in the synagogue with the Jews, and with them who worshipped; and, in the market-place, every day, with them who happened to be at hand.
And Paul taking his stand in the midst of the Hill of Mars, said - Ye men of Athens! In every way, how unusually reverent of the demons ye are, I perceive. For, passing through, and carefully observing your objects of devotion, I found an altar also, in which was inscribed - Unto an Unknown God. What, therefore, not knowing, ye reverence, the same, do, I, declare unto you. The God that made the world and all things that are therein, the same, being, Lord, of heaven and earth, not in hand-made shrines, doth dwell, read more.
nor, by human hands, is waited upon, as though in want of anything, himself, giving unto all life and breath and all things; he made also, of one, every nation of men to dwell upon all the face of the earth, - marking out fitting opportunities, and the bounds of their dwelling place, that they might be seeking God - if, after all, indeed, they might feel after him and find him, - although, in truth, he is already not far from any one of us.
nor, by human hands, is waited upon, as though in want of anything, himself, giving unto all life and breath and all things; he made also, of one, every nation of men to dwell upon all the face of the earth, - marking out fitting opportunities, and the bounds of their dwelling place, that they might be seeking God - if, after all, indeed, they might feel after him and find him, - although, in truth, he is already not far from any one of us.
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For there is being revealed an anger of God from heaven - against all ungodliness and unrighteousness of men who, the truth, in unrighteousness, do hold down; - Inasmuch as, what may be known of God, is manifest among them, for, God, unto them, hath made it manifest, - For, the unseen things of him, from a world's creation, by the things made, being perceived, are clearly seen, even his eternal power and divinity, - to the end they should be without excuse; read more.
Inasmuch as, having come to know God, not, as God, did they glorify him, or give him thanks, but were made fruitless in their reasonings, and darkened was their undiscerning heart, Professing to be wise, they were made foolish, And, exchanged the glory of the incorruptible God, for the likeness of an image of a corruptible man, and of birds and fourfooted beasts and reptiles: Wherefore God gave them up in the covetings of their hearts unto impurity, so as to be dishonouring their bodies among them, - Who, indeed, exchanged away the truth of God for the falsehood, and rendered worship and service unto the creature rather than unto the Creator, - who is blessed unto the ages. Amen! For this cause, God gave them up unto dishonourable passions; for, even their females, exchanged away the natural use into that which is against nature, - In like manner also, even the males, leaving the natural use of the female, flamed out in their eager desire one for another, males with males, the indecency, effecting, - and, the necessary recompence of their error, within themselves, duly receiving; - And, even as they did not approve to be holding, God, in acknowledgment, God gave them up unto a disapproved mind to be doing the things that are not becoming, Filled with all unrighteousness, wickedness, greed, baseness, full of envy, murder, strife, deceit, evil disposition, Whisperers, detractors, haters of God, insolent, arrogant, vain boasters, inventors of vices, unto parents unyielding, Without discernment, regardless of covenants, without natural affection, unmerciful: - Who, indeed, having acknowledged the righteous sentence of God, - that, they who such things as these do practise, are worthy of death, not only, the same things, are doing, but are even delighting together with them who are practising them .
Inasmuch as, having come to know God, not, as God, did they glorify him, or give him thanks, but were made fruitless in their reasonings, and darkened was their undiscerning heart, Professing to be wise, they were made foolish, And, exchanged the glory of the incorruptible God, for the likeness of an image of a corruptible man, and of birds and fourfooted beasts and reptiles: Wherefore God gave them up in the covetings of their hearts unto impurity, so as to be dishonouring their bodies among them, - Who, indeed, exchanged away the truth of God for the falsehood, and rendered worship and service unto the creature rather than unto the Creator, - who is blessed unto the ages. Amen! For this cause, God gave them up unto dishonourable passions; for, even their females, exchanged away the natural use into that which is against nature, - In like manner also, even the males, leaving the natural use of the female, flamed out in their eager desire one for another, males with males, the indecency, effecting, - and, the necessary recompence of their error, within themselves, duly receiving; - And, even as they did not approve to be holding, God, in acknowledgment, God gave them up unto a disapproved mind to be doing the things that are not becoming, Filled with all unrighteousness, wickedness, greed, baseness, full of envy, murder, strife, deceit, evil disposition, Whisperers, detractors, haters of God, insolent, arrogant, vain boasters, inventors of vices, unto parents unyielding, Without discernment, regardless of covenants, without natural affection, unmerciful: - Who, indeed, having acknowledged the righteous sentence of God, - that, they who such things as these do practise, are worthy of death, not only, the same things, are doing, but are even delighting together with them who are practising them .
Wherefore, inexcusable, thou art, O man, whoever judgest; for, wherein thou judgest some one else, thyself, thou dost condemn, - for, the very things, thou dost practise, who art judging: We know, however, that, the sentence of God, is according to truth against them who, such things as these, do practise. And reckonest thou this, O man - who dost judge them who such things do practise, and yet art doing the same, that, thou, shalt escape the sentence of God? read more.
Or, the riches of his kindness, and forbearance, and long-suffering, dost thou despise, - not knowing that, the kindness of God, unto repentance, is leading thee? But, according to thy hardness, and thine impenitent heart, art treasuring up for thyself anger, in a day of anger and revelation of the righteous judgment of God, - Who will render unto each one according to his works: - Unto them, on the one hand, who, by way of endurance in good work, are seeking, glory, honour and incorruption, life age-abiding, Unto them, on the other hand, who are of contention, and are not yielding unto the truth, but are yielding unto unrighteousness, anger and wrath, tribulation and anguish - against every soul of man who worketh out what is base, both of Jew first and of Greek, - But glory and honour and peace - unto every one who worketh what is good, both unto Jew first and unto Greek: For there is no respect of persons with God; - For, as many as without law sinned, without law, also shall perish, and, as many as within law sinned, through law, shall be judged; For, not the hearers of law, are righteous with God, but, the doers of law, shall be declared righteous; For, whensoever the nations which have not law, by nature, the things of the law, may be doing, the same, not having law, unto themselves, are a law, - Who, indeed, shew the work of the law written in their hearts, their conscience therewith bearing witness, and, between one another, their reasonings accusing - or, even excusing, them: -
Or, the riches of his kindness, and forbearance, and long-suffering, dost thou despise, - not knowing that, the kindness of God, unto repentance, is leading thee? But, according to thy hardness, and thine impenitent heart, art treasuring up for thyself anger, in a day of anger and revelation of the righteous judgment of God, - Who will render unto each one according to his works: - Unto them, on the one hand, who, by way of endurance in good work, are seeking, glory, honour and incorruption, life age-abiding, Unto them, on the other hand, who are of contention, and are not yielding unto the truth, but are yielding unto unrighteousness, anger and wrath, tribulation and anguish - against every soul of man who worketh out what is base, both of Jew first and of Greek, - But glory and honour and peace - unto every one who worketh what is good, both unto Jew first and unto Greek: For there is no respect of persons with God; - For, as many as without law sinned, without law, also shall perish, and, as many as within law sinned, through law, shall be judged; For, not the hearers of law, are righteous with God, but, the doers of law, shall be declared righteous; For, whensoever the nations which have not law, by nature, the things of the law, may be doing, the same, not having law, unto themselves, are a law, - Who, indeed, shew the work of the law written in their hearts, their conscience therewith bearing witness, and, between one another, their reasonings accusing - or, even excusing, them: -
Ye know that, when ye were of the nations, unto the dumb idols, howsoever ye were being led, ye were seduced.
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We, by nature Jews, and not sinners from among the nations,
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For, of the secret things which are brought to pass by them, it is, shameful, even to speak!
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That ye should know, each one of you, how, of his own vessel, to possess himself in sanctification and honour:
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For, sufficient, is the bygone time - to have wrought out, the will of the nations, having gone on in wanton ways, covetings, wine-drinkings, revellings, drinking-bouts, and impious idolatries: - Wherein they are taken by surprise that ye run not with them into the same overflow of riotous excess, - uttering defamation:
God » Glorifying » Goodness of
Good is Yahweh, as a protection in the day of distress, - and one who acknowledgeth them who seek refuge in him.
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Oh taste and see, that good is Yahweh, - How happy the man who seeketh refuge in him!
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Who loveth righteousness and justice, With the lovingkindness of Yahweh, the earth is full.
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The voice of joy, and the voice of gladness The voice of the bridegroom and the voice of the bride, The voice of them who are saying, Praise ye Yahweh of hosts, For good is Yahweh For age-abiding is his lovingkindness, The voice of them who are bringing a thank-offering into the house of Yahweh, - For I will bring back the captives of the land, as at the first, Saith Yahweh.
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And, he, said unto him - Why dost thou question me concerning that which is good? There is, One, that is good! But, if thou desirest, into life, to enter, be keeping the commandments.
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Or, the riches of his kindness, and forbearance, and long-suffering, dost thou despise, - not knowing that, the kindness of God, unto repentance, is leading thee?
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Good and upright, is Yahweh, For this cause, will he direct sinners into the way.
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Good, thou art, and doing good, Teach me thy statutes.
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The memory of thy great goodness, shall men pour forth, and, thy righteousness, shall they shout aloud.
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The lovingkindness of Yahweh, will I recall the praises of Yahweh, According to all that Yahweh hath bestowed upon us, - Even the abundance of goodness to the house of Israel, Which he bestowed upon them - According to his compassions and According to the abundance of his lovingkindness.
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See, then, the kindness and the severity of God: upon them who have fallen, severity, - but, upon thee, the kindness of God, if thou abide still in the kindness, - otherwise, thou also, shalt he cut out;
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God » Pillar of » Forbearance of
Whom God hath set forth as a propitiatory covering, through faith in his blood, for a showing forth of his righteousness, by reason of the passing-by of the previously committed sins,
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And was not, I, to spare Nineveh, the great city, - wherein are more than twelve times ten thousand human beings, who cannot discern between their right hand and their left, besides much cattle?
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Whereas, regarding Israel, he saith - All day long, have I stretched forth my hands unto a people unyielding and contradicting.
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And he said, Let it not, I pray thee, be vexing to My Lord, but let me speak only this once, Peradventure there may be found there - ten. And he said, I will not destroy it , for the sake of the ten!
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And thou didst suffer many years to pass over them, and didst testify against them by thy Spirit through thy prophets, yet did they not give ear, - therefore didst thou deliver them into the hand of the peoples of the lands.
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The times of ignorance, therefore, overlooking, God, as things now are, is charging all men everywhere to repent,
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Or, the riches of his kindness, and forbearance, and long-suffering, dost thou despise, - not knowing that, the kindness of God, unto repentance, is leading thee?
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God, Goodness of » Declared to be » Rich
How thy works abound, O Yahweh! All of them - in wisdom, hast thou made, The earth is full of thy possession: -
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Or, the riches of his kindness, and forbearance, and long-suffering, dost thou despise, - not knowing that, the kindness of God, unto repentance, is leading thee?
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God, Goodness of » Leads to repentance
Or, the riches of his kindness, and forbearance, and long-suffering, dost thou despise, - not knowing that, the kindness of God, unto repentance, is leading thee?
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God, Goodness of » Despise not
Or, the riches of his kindness, and forbearance, and long-suffering, dost thou despise, - not knowing that, the kindness of God, unto repentance, is leading thee?
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Grace » Growth in » Riches of
And, my God, will fill up your every need, according to his riches in glory in Christ Jesus.
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That he might point out, in the oncoming ages, the surpassing riches of his favour in graciousness upon us, in Christ Jesus;
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In whom we have the redemption through his blood, the remission of our offences, according to the riches of his favour,
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Which he poured on us richly, through Jesus Christ our Saviour,
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In order that he might make known the riches of his glory upon vessels of mercy which he prepared beforehand for glory, -
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Or, the riches of his kindness, and forbearance, and long-suffering, dost thou despise, - not knowing that, the kindness of God, unto repentance, is leading thee?
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Yet exceeding abundant was the favour of our Lord, with faith and love which are in Christ Jesus.
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Grace » Of Christ » Riches of
And, my God, will fill up your every need, according to his riches in glory in Christ Jesus.
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That he might point out, in the oncoming ages, the surpassing riches of his favour in graciousness upon us, in Christ Jesus;
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In whom we have the redemption through his blood, the remission of our offences, according to the riches of his favour,
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Which he poured on us richly, through Jesus Christ our Saviour,
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In order that he might make known the riches of his glory upon vessels of mercy which he prepared beforehand for glory, -
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Or, the riches of his kindness, and forbearance, and long-suffering, dost thou despise, - not knowing that, the kindness of God, unto repentance, is leading thee?
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Yet exceeding abundant was the favour of our Lord, with faith and love which are in Christ Jesus.
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Longsuffering Of God » Should lead to repentance
The Lord is, not slack, concerning his promise, as some count, slackness; but is long-suffering with regard to you, not being minded that any should perish, but that, all, unto repentance, should come.
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Or, the riches of his kindness, and forbearance, and long-suffering, dost thou despise, - not knowing that, the kindness of God, unto repentance, is leading thee?
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Longsuffering Of God » The wicked » Despise
Or, the riches of his kindness, and forbearance, and long-suffering, dost thou despise, - not knowing that, the kindness of God, unto repentance, is leading thee?
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Obligation » A motive of obedience
Having judged this, - that, one, in behalf of all, died, hence, they all, died; and, in behalf of all, died he, - in order that, they who live, no longer for themselves, should live, but for him who, in their behalf, died and rose again.
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Only, revere Yahweh, and serve him in truth, with all your heart, - for see, what great things he hath done with you.
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Is it Yahweh, ye thus requite, O impious people and unwise? Is not, he, thy father who begat thee? He, that made thee and established thee?
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Or, the riches of his kindness, and forbearance, and long-suffering, dost thou despise, - not knowing that, the kindness of God, unto repentance, is leading thee?
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This day, is Yahweh thy God commanding thee to do these statutes and the regulations, - thou shalt therefore observe and do them, with all thy heart and with all thy soul.
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Remember his wonders which he hath done, His splendid deeds, and the just decisions of his mouth.
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For ask, I pray you, of the former days which were before thee, even from the day when God created man upon the earth, yea from one end of the heavens even to the other end of the heavens, - whether aught was ever brought to pass, like this great thing, or was ever heard of like it: Did a people ever hear the voice of a god speaking out of the midst of fire, as, thou, didst hear, and yet live? Or did a god ever make trial of entering in to take unto him a nation out of the midst of a nation, by provings, by signs and by wonders and by fighting, and by a firm hand and by a stretched-out arm, and by great terrors, - according to all that Yahweh your God did for you in Egypt, before your eyes? read more.
Thou, wast allowed to see that thou mightest know, that Yahweh, he is God, there is none other than he alone. Out of the heavens, he let thee hear his voice to instruct thee, - and, upon the earth, he let thee see his great fire, and his own words, thou didst hear out of the midst of the fire. And because that he loved thy fathers, therefore chose he his seed after him, - and brought thee forth with his presence with his great might, out of Egypt; to dispossess nations, greater and stronger than thou from before thee, - to bring thee in. to give unto thee their land for an inheritance: As at this day. So then thou must consider to-day, and bring it back to thy heart, that, Yahweh, he is God in the heavens above and upon the earth beneath, - there is none other. So shalt thou keep his statutes and his commandments which, I, am commanding thee to-day, that it may go well with thee, and with thy sons after thee, - and to the end thou mayest prolong thy days upon the soil, which Yahweh thy God, is giving thee, all the days.
Thou, wast allowed to see that thou mightest know, that Yahweh, he is God, there is none other than he alone. Out of the heavens, he let thee hear his voice to instruct thee, - and, upon the earth, he let thee see his great fire, and his own words, thou didst hear out of the midst of the fire. And because that he loved thy fathers, therefore chose he his seed after him, - and brought thee forth with his presence with his great might, out of Egypt; to dispossess nations, greater and stronger than thou from before thee, - to bring thee in. to give unto thee their land for an inheritance: As at this day. So then thou must consider to-day, and bring it back to thy heart, that, Yahweh, he is God in the heavens above and upon the earth beneath, - there is none other. So shalt thou keep his statutes and his commandments which, I, am commanding thee to-day, that it may go well with thee, and with thy sons after thee, - and to the end thou mayest prolong thy days upon the soil, which Yahweh thy God, is giving thee, all the days.
Repentance » We should be led to, by » God, Goodness of
Or, the riches of his kindness, and forbearance, and long-suffering, dost thou despise, - not knowing that, the kindness of God, unto repentance, is leading thee?
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Repentance » What leads you to repentance
Or, the riches of his kindness, and forbearance, and long-suffering, dost thou despise, - not knowing that, the kindness of God, unto repentance, is leading thee?
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