Thematic Bible
Thematic Bible
Arts and crafts » Names of various » Potters
Yet, O Lord, You are our Father;
We are the clay, and You our Potter,
And we all are the work of Your hand.
Does the potter not have the right over the clay, to make from the same lump [of clay] one object for honorable use [something beautiful or distinctive] and another for common use [something ordinary or menial]?
Calling » Those that are called by God
Then the angel said to me, “Write, ‘Blessed are those who are invited to the marriage supper of the Lamb.’” And he said to me [further], “These are the true and exact words of God.”
We are assured and know that [ God being a partner in their labor] all things work together and are [fitting into a plan] for good to and for those who love God and are called according to [His] design and purpose. For those whom He foreknew [of whom He was aware and loved beforehand], He also destined from the beginning [foreordaining them] to be molded into the image of His Son [and share inwardly His likeness], that He might become the firstborn among many brethren. And those whom He thus foreordained, He also called; and those whom He called, He also justified (acquitted, made righteous, putting them into right standing with Himself). And those whom He justified, He also glorified [raising them to a heavenly dignity and condition or state of being].
But who are you, a mere man, to criticize and contradict and answer back to God? Will what is formed say to him that formed it, Why have you made me thus? Has the potter no right over the clay, to make out of the same mass (lump) one vessel for beauty and distinction and honorable use, and another for menial or ignoble and dishonorable use? What if God, although fully intending to show [the awfulness of] His wrath and to make known His power and authority, has tolerated with much patience the vessels (objects) of [His] anger which are ripe for destruction? read more.
And [what if] He thus purposes to make known and show the wealth of His glory in [dealing with] the vessels (objects) of His mercy which He has prepared beforehand for glory, Even including ourselves whom He has called, not only from among the Jews but also from among the Gentiles (heathen)? Just as He says in Hosea, Those who were not My people I will call My people, and her who was not beloved [I will call] My beloved. And it shall be that in the very place where it was said to them, You are not My people, they shall be called sons of the living God.
And [what if] He thus purposes to make known and show the wealth of His glory in [dealing with] the vessels (objects) of His mercy which He has prepared beforehand for glory, Even including ourselves whom He has called, not only from among the Jews but also from among the Gentiles (heathen)? Just as He says in Hosea, Those who were not My people I will call My people, and her who was not beloved [I will call] My beloved. And it shall be that in the very place where it was said to them, You are not My people, they shall be called sons of the living God.
We preach Christ (the Messiah) crucified, [preaching which] to the Jews is a scandal and an offensive stumbling block [that springs a snare or trap], and to the Gentiles it is absurd and utterly unphilosophical nonsense. But to those who are called, whether Jew or Greek (Gentile), Christ [is] the Power of God and the Wisdom of God.
For he who as a slave was summoned in [to union with] the Lord is a freedman of the Lord, just so he who was free when he was called is a bond servant of Christ (the Messiah). You were bought with a price [purchased with a preciousness and paid for by Christ]; then do not yield yourselves up to become [in your own estimation] slaves to men [but consider yourselves slaves to Christ]. So, brethren, in whatever station or state or condition of life each one was when he was called, there let him continue with and close to God.
Children » Who are the children of God
But who are you, a mere man, to criticize and contradict and answer back to God? Will what is formed say to him that formed it, Why have you made me thus? Has the potter no right over the clay, to make out of the same mass (lump) one vessel for beauty and distinction and honorable use, and another for menial or ignoble and dishonorable use? What if God, although fully intending to show [the awfulness of] His wrath and to make known His power and authority, has tolerated with much patience the vessels (objects) of [His] anger which are ripe for destruction? read more.
And [what if] He thus purposes to make known and show the wealth of His glory in [dealing with] the vessels (objects) of His mercy which He has prepared beforehand for glory, Even including ourselves whom He has called, not only from among the Jews but also from among the Gentiles (heathen)? Just as He says in Hosea, Those who were not My people I will call My people, and her who was not beloved [I will call] My beloved. And it shall be that in the very place where it was said to them, You are not My people, they shall be called sons of the living God.
And [what if] He thus purposes to make known and show the wealth of His glory in [dealing with] the vessels (objects) of His mercy which He has prepared beforehand for glory, Even including ourselves whom He has called, not only from among the Jews but also from among the Gentiles (heathen)? Just as He says in Hosea, Those who were not My people I will call My people, and her who was not beloved [I will call] My beloved. And it shall be that in the very place where it was said to them, You are not My people, they shall be called sons of the living God.
For as I passed along and carefully observed your objects of worship, I came also upon an altar with this inscription, To the unknown god. Now what you are already worshiping as unknown, this I set forth to you. The God Who produced and formed the world and all things in it, being Lord of heaven and earth, does not dwell in handmade shrines. Neither is He served by human hands, as though He lacked anything, for it is He Himself Who gives life and breath and all things to all [people]. read more.
And He made from one [common origin, one source, one blood] all nations of men to settle on the face of the earth, having definitely determined [their] allotted periods of time and the fixed boundaries of their habitation (their settlements, lands, and abodes), So that they should seek God, in the hope that they might feel after Him and find Him, although He is not far from each one of us. For in Him we live and move and have our being; as even some of your [own] poets have said, For we are also His offspring. Since then we are God's offspring, we ought not to suppose that Deity (the Godhead) is like gold or silver or stone, [of the nature of] a representation by human art and imagination, or anything constructed or invented.
And He made from one [common origin, one source, one blood] all nations of men to settle on the face of the earth, having definitely determined [their] allotted periods of time and the fixed boundaries of their habitation (their settlements, lands, and abodes), So that they should seek God, in the hope that they might feel after Him and find Him, although He is not far from each one of us. For in Him we live and move and have our being; as even some of your [own] poets have said, For we are also His offspring. Since then we are God's offspring, we ought not to suppose that Deity (the Godhead) is like gold or silver or stone, [of the nature of] a representation by human art and imagination, or anything constructed or invented.
For all who are led by the Spirit of God are sons of God. For [the Spirit which] you have now received [is] not a spirit of slavery to put you once more in bondage to fear, but you have received the Spirit of adoption [the Spirit producing sonship] in [the bliss of] which we cry, Abba (Father)! Father! The Spirit Himself [thus] testifies together with our own spirit, [assuring us] that we are children of God. read more.
And if we are [His] children, then we are [His] heirs also: heirs of God and fellow heirs with Christ [sharing His inheritance with Him]; only we must share His suffering if we are to share His glory.
And if we are [His] children, then we are [His] heirs also: heirs of God and fellow heirs with Christ [sharing His inheritance with Him]; only we must share His suffering if we are to share His glory.
Do not be unequally yoked with unbelievers [do not make mismated alliances with them or come under a different yoke with them, inconsistent with your faith]. For what partnership have right living and right standing with God with iniquity and lawlessness? Or how can light have fellowship with darkness? What harmony can there be between Christ and Belial [the devil]? Or what has a believer in common with an unbeliever? What agreement [can there be between] a temple of God and idols? For we are the temple of the living God; even as God said, I will dwell in and with and among them and will walk in and with and among them, and I will be their God, and they shall be My people. read more.
So, come out from among [unbelievers], and separate (sever) yourselves from them, says the Lord, and touch not [any] unclean thing; then I will receive you kindly and treat you with favor, And I will be a Father to you, and you shall be My sons and daughters, says the Lord Almighty.
So, come out from among [unbelievers], and separate (sever) yourselves from them, says the Lord, and touch not [any] unclean thing; then I will receive you kindly and treat you with favor, And I will be a Father to you, and you shall be My sons and daughters, says the Lord Almighty.
Do all things without grumbling and faultfinding and complaining [ against God] and questioning and doubting [among yourselves], That you may show yourselves to be blameless and guileless, innocent and uncontaminated, children of God without blemish (faultless, unrebukable) in the midst of a crooked and wicked generation [spiritually perverted and perverse], among whom you are seen as bright lights (stars or beacons shining out clearly) in the [dark] world,
See what [ an incredible] quality of love the Father has given (shown, bestowed on) us, that we should [be permitted to] be named and called and counted the children of God! And so we are! The reason that the world does not know (recognize, acknowledge) us is that it does not know (recognize, acknowledge) Him. Beloved, we are [even here and] now God's children; it is not yet disclosed (made clear) what we shall be [hereafter], but we know that when He comes and is manifested, we shall [ as God's children] resemble and be like Him, for we shall see Him just as He [really] is.
Clay » Figurative
Yet, O Lord, You are our Father;
We are the clay, and You our Potter,
And we all are the work of Your hand.
Does the potter not have the right over the clay, to make from the same lump [of clay] one object for honorable use [something beautiful or distinctive] and another for common use [something ordinary or menial]?
‘How much more [will He blame and charge] those who dwell in houses (bodies) of clay,
Whose foundations are in the dust,
Who are crushed like a moth.
He brought me up out of a horrible pit [of tumult and of destruction], out of the miry clay,
And He set my feet upon a rock, steadying my footsteps and establishing my path.
“Woe (judgment is coming) to him who quarrels with his Maker—
A [worthless] piece of broken pottery among other broken pieces [equally worthless]!
Shall the clay say to the potter, ‘What are you doing?’
Or does the thing say, ‘He has no hands’?
“O house of Israel, can I not do with you as this potter does?” says the Lord. “Look carefully, as the clay is in the potter’s hand, so are you in My hand, O house of Israel.
Man » A social being » As clay
Yet, O Lord, You are our Father;
We are the clay, and You our Potter,
And we all are the work of Your hand.
Does the potter not have the right over the clay, to make from the same lump [of clay] one object for honorable use [something beautiful or distinctive] and another for common use [something ordinary or menial]?
“Woe (judgment is coming) to him who quarrels with his Maker—
A [worthless] piece of broken pottery among other broken pieces [equally worthless]!
Shall the clay say to the potter, ‘What are you doing?’
Or does the thing say, ‘He has no hands’?
“O house of Israel, can I not do with you as this potter does?” says the Lord. “Look carefully, as the clay is in the potter’s hand, so are you in My hand, O house of Israel.
You turn things upside down [with your perversity]!
Shall the potter be considered equal with the clay,
That the thing that is made would say to its maker, “He did not make me”;
Or the thing that is formed say to him who formed it, “He has no understanding”?
Pottery » Figurative
Yet, O Lord, You are our Father;
We are the clay, and You our Potter,
And we all are the work of Your hand.
Does the potter not have the right over the clay, to make from the same lump [of clay] one object for honorable use [something beautiful or distinctive] and another for common use [something ordinary or menial]?
Power » Of God » Described as » Sovereign
Does the potter not have the right over the clay, to make from the same lump [of clay] one object for honorable use [something beautiful or distinctive] and another for common use [something ordinary or menial]?
God, Power of » Described as » Sovereign
Does the potter not have the right over the clay, to make from the same lump [of clay] one object for honorable use [something beautiful or distinctive] and another for common use [something ordinary or menial]?
Resignation » Should be exhibited in » Submission to the sovereignty of God in his purposes
But who are you, a mere man, to criticize and contradict and answer back to God? Will what is formed say to him that formed it, Why have you made me thus? Has the potter no right over the clay, to make out of the same mass (lump) one vessel for beauty and distinction and honorable use, and another for menial or ignoble and dishonorable use?